Monday’s ad is for “Budweiser,” from 1959. This ad was made for Anheuser-Busch, and was part of their series using the tagline. “Where there’s Life … there’s Bud,” which ran from the 1950s into the 1960s, and this one features a woman wrapping Christmas presents while someone out of sight pours her a glass of beer. The text begins “No Commercial,” suggesting this ad is trying to not be an ad. I think it failed.
Archives for February 1, 2021
Today is the birthday of John Thomas (February 1, 1847-January 4, 1899). In 1884, his later business parter founded a brewery in Philadelphia, the following year Thomas joined the business, and they called in Welde & Thomas, later adding “Brewing Company” to the name. In 1904, it was consolidated with several other breweries into the Consumers Brewers Co., which remained in business until closed by prohibition in 1920. The brewery reopened after repeal in 1933 as the Trainer Brewing Co., but only lasted one year.
Here’s Thomas’ obituary from the American Brewers Review in 1899:
This biography was printed in the “The Columbian Exposition and World’s Fair Illustrated,” from 1893:
In a biography of his partner John Welde, Thomas naturally gets more than a mention:
In 1884, John Welde, a German immigrant, established a brewery in Philadelphia on the corner of Broad and Christian Streets. A year later, he formed a partnership with John Thomas, a Philadelphia native, who had been a partner in another brewery. Together they created Welde and Thomas, a brewing firm that was later reorganized into the Welde and Thomas Brewing Company. They moved to a new location and modernized the facility with innovative equipment, growing the brewing capacity of the plant to 50,000 barrels per year. In March 1897, Welde and Thomas, along with five other breweries were consolidated under the title of the Consumer’s Brewing Company. The combined breweries were able to produce approximately 300,000 barrels a year.
This description is from an Advertising Print for Welde and Thomas Brewing Co., created around 1895, and now in the collection of the Smithsonian’s National Museum of American History.
This colorful framed print, an ad for the Welde and Thomas Brewing Company, of Philadelphia, also commemorates the 1895 America’s Cup race between the American yacht Defender and the British Valkyrie III. Imagery of the yacht race dominates the print and the American vessel, the ultimate victor in the match, holds primacy of place. Defender’s full sails provide a dramatic canvas for the names of two of the company’s products: Penn and Sanitas Beers. These brands, along with Quaker, were among those brewed by Welde and Thomas.
Three detailed insets border the print. One shows “Penn’s Brewery of 1682” in Pennsbury, Buck’s County; another shows the Welde and Thomas buildings at Juniper and Fitzwater Streets in Philadelphia; and the third is an image of William Penn holding a bottle of beer. The ad deftly aligns Welde and Thomas beer to icons of American success: the very founding of Philadelphia and its early embrace of brewing as well as an American yacht’s triumphant defense of the America’s Cup.
German immigrant John Welde established a brewery in Philadelphia in 1884, forming a partnership with Philadelphia businessman John Thomas the following year. In 1886, they moved to the Juniper and Fitzwater Streets location and invested in new equipment, increasing their capacity dramatically. In 1897, Welde and Thomas consolidated operations with five other breweries, organizing under the name Consumer’s Brewing Company. Thomas died in 1899 and Welde in 1901.
Today is the birthday of Johann Schiff (February 1, 1813-?). Schiff was born in Rohrbach, Germany, but appears to have emigrated to Ohio by at least 1850, but probably earlier. He was a co-owner on the Eagle Brewery in Cincinnati, Ohio, which was known by various names names, such as the Schaller & Schiff Brewery and later the Schaller-Gerke Brewery and finally the Gerke Brewing Co. Accounts seem to vary about his involvement, and especially with the names of the brewery as they changed, but here’s the timeline from the Queen City Chapter’s page, entitled Cincinnati Brewing History-Preprohibition 1811-1919
1829: William Lofthouse and William Attee operate THE EAGLE BREWERY located on Fourth Street from 1829 until 1843. William Lofthouse becomes the sole proprietor of the brewery after William Attee dies in 1843 and he operates the brewery until his own death in 1850. His widow leases the brewery to Joseph Schaller and Johann Schiff who continue to use the EAGLE BREWERY name and operate the facility from 1850 to 1857.
1854: Joseph Schaller and Johann Schiff purchased land on the Miami-Erie Canal near Plum Street and construct a new brewery which they operate from 1854 to 1866. They continued to use the EAGLE BREWERY name. In 1866 Schaller buys out Schiff and he becomes a partner with John Gerke. The brewery name becomes SCHALLER & GERKE, EAGLE BREWERY. They continue in business together until 1882.
1861: Joseph Schaller buys out his partner, Johann Schiff, and continues to operate THE EAGLE BREWERY. In 1866, John Gerke becomes a partner in the business and the brewery operates until 1882.
1882: After John Gerke‘s death, his son, George, takes his place in the brewery and the business is incorporated as THE GERKE BREWING CO. In 1904, a new building is erected but is soon sold to the French-Bauer Dairy and the Gerke Brewing Co. is out of business by 1912.
I have been unable to find any portraits of Johann Schiff, or indeed much biographical information of any kind. There’s a bit more about the fate of the brewery after Schiff was bought out, and it became known as the Gerke Brewing Co. For example, Lagering Cellar 1861 has some Gerke Brewery History.
Joseph Schaller came to America as a young man. Working as a laborer in Cincinnati and on the Erie Canal, he saved his money to start a vinegar works. He purchased the old Lofthouse Brewery (located on 4th Street) with Johann Schiff in 1850. While not trained as a brewer, he hired well. They quickly grew the business and built the Eagle Brewery at the corner of Plum and Canal in 1854.
The brewery was located at the Plum Street bend of the Miami & Erie Canal, and had large arched windows unique to Cincinnati breweries0 These windows are duplicated in the doors to the elevator room you came through. Partnering with John Gerke, he grew the brewery to be one of the largest and most modern in the city, producing about 140,000 barrels of beer a year. Before retiring, he helped his three sons start the Schaller Brothers Main Street Brewery. Gerke continued brewing until 1912. Brewery was replaced with the French Bauer Ice Cream Factory in 1917, which still exists as the Court Street Center building today.
Gerke continued brewing until 1912.
Schaller & Schiff, Eagle Brewery (4th Street) 1850 – 1857
Schaller & Schiff, Eagle Brewery 1854 – 1866
Schaller & Gerke, Eagle Brewery 1866 – 1882
Gerke Brewing Company 1882 – 1912
The first brewery on this corner was the Eagle Brewery from 1854 to 1866, owned by Joseph Schaller and Johann Schiff. In 1866, Schiff left the company and John Gerke joined in. The name was changed to Schaller & Gerke, Eagle Brewery and they continued together until 1882. The Schallers left the business then to purchase the Main Street Brewery and after the death of his father John, George Gerke continued the business at Canal and Plum Streets.
Founded in 1854 as the Eagle Brewery closer to the Ohio River, Joseph Schaller and John Gerke built a new brewery at the bend of the Miami and Erie Canal in 1866. Beer was brewed there until 1910.
The brewery equipment was sold at auction October 15, 1913.
Today is the feast day of St. Brigid (c. 451 CE–525 CE). She is a patron saint of brewers. She was also known as Bride, Bride of the Isles, Bridget of Ireland, Bridget, Brigid of Kildare, Brigit, Ffraid, and Mary of the Gael. She is one of Ireland’s patron saints, along with Patrick and Columba. Irish hagiography makes her an early Irish Christian nun, abbess, and foundress of several monasteries of nuns, including that of Kildare in Ireland, which was famous and was revered. Her feast day is February 1, which was originally a pagan festival called Imbolc, marking the beginning of spring. Her feast day is shared by Dar Lugdach, who tradition says was her student, close companion, and the woman who succeeded her. She also a patron saint of brewers. “Brigid, who had a reputation as an expert dairywoman and brewer, was reputed to turn water into beer.”
Here’s account of her life, from Wikipedia:
Probably the earliest biography, Vita Sanctae Brigitae (Life of St. Brigid), was written by Cogitosus, a 7th century monk of Kildare. A second, Vita Prima Sanctae Brigitae (First Life of St. Brigid), by an unknown author, is sometimes attributed to St. Broccán Clóen (d. 650). The book of uncertain authorship is occasionally argued to be the first written biography of St. Brigid, though most scholars reject this claim.
A Vita sometimes attributed to St. Coelan of Inishcaltra in the early 7th century derives further speculation from the fact that a foreword was added, ostensibly in a subsequent edition, by St. Donatus, also an Irish monk, who became Bishop of Fiesole in 824. In his foreword, Donatus refers to earlier biographies by St. Ultan and St. Ailerán. The manuscript of Vita III, as it has come to be known, was preserved in the Italian monastery of Monte Cassino until its destruction during World War II. As the language used is not that of St. Coelan’s time, philologists remain uncertain of both its authorship and century of origin. Discussion on dates for the annals and the accuracy of dates relating to St. Brigid continues.
According to tradition, Brigid was born in the year 451 AD in Faughart, just north of Dundalk in County Louth, Ireland. Because of the legendary quality of the earliest accounts of her life, there is debate among many secular scholars and Christians as to the authenticity of her biographies. Three biographies agree that her mother was Brocca, a Christian Pict slave who had been baptized by Saint Patrick. They name her father as Dubhthach, a chieftain of Leinster.
The vitae says that Dubthach’s wife forced him to sell Brigid’s mother to a druid when she became pregnant. Brigid herself was born into slavery. Legends of her early holiness include her vomiting when the druid tried to feed her, due to his impurity; a white cow with red ears appeared to sustain her instead.
As she grew older, Brigid was said to have performed miracles, including healing and feeding the poor. According to one tale, as a child, she once gave away her mother’s entire store of butter. The butter was then replenished in answer to Brigid’s prayers. Around the age of ten, she was returned as a household servant to her father, where her habit of charity led her to donate his belongings to anyone who asked.
In both of the earliest biographies, Dubthach is portrayed as having been so annoyed with Brigid that he took her in a chariot to the King of Leinster to sell her. While Dubthach was talking to the king, Brigid gave away his bejeweled sword to a beggar to barter it for food to feed his family. The king recognized her holiness and convinced Dubthach to grant his daughter freedom.
Saint Brigid as depicted in Saint Non’s chapel, St Davids, Wales.
It is said that Brigid was “veiled” or received either by St. Mac Caill, Bishop of Cruachu Brig Ele (Croghan, County Offaly), or by St. Mél of Ardagh at Mág Tulach (the present barony of Fartullagh, County Westmeath), who granted her abbatial powers. It is said that in about 468, she and a Bishop MacCaille followed St. Mél into the Kingdom of Tethbae, which was made up of parts of the modern counties Meath, Westmeath and Longford.
According to tradition, around 480 Brigid founded a monastery at Kildare (Cill Dara: “church of the oak”), on the site of a pagan shrine to the Celtic goddess Brigid, served by a group of young women who tended an eternal flame. The site was under a large oak tree on the ridge of Drum Criadh.
Brigid, with an initial group of seven companions, is credited with organizing communal consecrated religious life for women in Ireland. She founded two monastic institutions, one for men, and the other for women, and invited Conleth (Conláed), a hermit from Old Connell near Newbridge, to help her in Kildare as pastor of them. It has often been said that she gave canonical jurisdiction to Conleth, Bishop of Kildare, but Archbishop Healy says that she simply “selected the person to whom the Church gave this jurisdiction”, and her biographer tells us that she chose Saint Conleth “to govern the church along with herself”. For centuries, Kildare was ruled by a double line of abbot-bishops and of abbesses, the Abbess of Kildare being regarded as superior general of the monasteries in Ireland. Her successors have always been accorded episcopal honour. Brigid’s oratory at Kildare became a centre of religion and learning, and developed into a cathedral city.
Brigid is credited with founding a school of art, including metalwork and illumination, which Conleth oversaw. The Kildare scriptorium made the Book of Kildare, which drew high praise from Gerald of Wales (Giraldus Cambrensis), but disappeared during the Reformation. According to Giraldus, nothing that he ever saw was at all comparable to the book, every page of which was gorgeously illuminated, and the interlaced work and the harmony of the colours left the impression that “all this is the work of angelic, and not human skill”.
According to the Trias Thaumaturga Brigid spent time in Connacht and founded many churches in the Diocese of Elphin. She is said to have visited Longford, Tipperary, Limerick, and South Leinster. Her friendship with Saint Patrick is noted in the following paragraph from the Book of Armagh: “inter sanctum Patricium Brigitanque Hibernesium columpnas amicitia caritatis inerat tanta, ut unum cor consiliumque haberent unum. Christus per illum illamque virtutes multas peregit” (Between St. Patrick and St. Brigid, the pillars of the Irish people, there was so great a friendship of charity that they had but one heart and one mind. Through him and through her Christ performed many great works.)
Her exploits appear to have included beer on more than on occasion, as detailed by journalist Jack Beresford in an article for the Irish Post last year.
One of Ireland’s three patron saints alongside St Colmcille and St Patrick, the feast of St Brigid also happens to fall on the Celtic first day of spring, Imbolc.
There are plenty of stories surrounding St Brigid, but few are as famous, fun or fascinating as the tale about how she supposedly turned some ordinary bathwater into beer.
The story goes that one day, while working in a leper colony, she discovered to her horror that they had run out of beer.
It’s important to understand that in those times, centuries ago, beer was consumed on a daily basis as a source of hydration and nourishment.
As opposed to today, of course, when…oh wait, scratch that.
In any case, back in those times many of the water sources close to villages and towns were often polluted to the point where consumption would likely result in illness or, worse still, death.
Alcohol offered an (almost) germ free alternative and was almost as good as any meal of the era.
So, to be faced with a beer drought was nothing short of disastrous.
Not that it mattered all that much to St Brigid.
Channelling a little divine intervention, she answered the prayers of the thirsty lepers under her charge by turning the water they used to bathe into not just any beer, but a genuinely brilliant beer that was enjoyed by one and all.
Her water-based exploits don’t end there either.
Another part of the legend says St Brigid also succeeded in turning dirty bathwater into beer for the clerics visiting the leper colony where she was based.
There’s even a tale of her supplying some eighteen churches with enough beer to last from Holy Thursday through to the end of Easter despite only having one barrel to her name.
Whether fact or fiction, one thing appears undeniable: St Brigid liked beer.
Though perhaps this 10th century poems captures Brigid’s commitment to beer best. It’s entitled “I’d like to give a lake of beer to God.”
I’d like to give a lake of beer to God.
I’d love the heavenly
Host to be tippling there
For all eternity.
I’d love the men of Heaven to live with me,
To dance and sing.
If they wanted, I’d put at their disposal
Vats of suffering.
White cups of love I’d give them
With a heart and a half;
Sweet pitchers of mercy I’d offer
To every man.
I’d make Heaven a cheerful spot
Because the happy heart is true.
I’d make the men contented for their own sake.
I’d like Jesus to love me too.
I’d like the people of heaven to gather
From all the parishes around.
I’d give a special welcome to the women,
The three Marys of great renown.
I’d sit with the men, the women and God
There by the lake of beer.
We’d be drinking good health forever
And every drop would be a prayer.
And this is part of an account of Brigid entitled “Wild Irish Women: Saint Brigid – Mary of the Gaels” by Rosemary Rogers for Irish American.
Despite all her accomplishments, her legend grew because of her many miracles, so resonant with Irish mysticism: she taught a fox to dance, tamed a wild boar, hung her damp cloak (that cloak again!) on a sunbeam to dry, obliging the sunbeam to remain all night. In her later years, her powers took on almost Christ-like proportions – she could multiply food, exorcise demons with a casual sign of the cross, and calm storms. Proving she was someone you’d like to have a beer with, Brigid, fond of the brew herself, could produce bottomless barrels and turn both milk and water into ale. Once, while curing lepers, she learned there was nothing to drink and used her own bathwater to stand the entire colony to a pint.