Happy St. Patrick’s Day everyone. Enjoy your pint of Guinness, or Murphy’s, or Beamish, or whatever. In Ireland, they’ll be sitting down to a traditional family dinner, which while it may include a dry Irish stout, is not all about the drinking. But here in the United States, the supposed melting pot, we take everybody’s holidays and run them through the cultural meat grinder. When they come out on the other end they’re invariably bigger, glossier, brighter and most people probably think more fun, if your idea of fun is to drink yourself silly every time you have an extra day off. But whatever solemn purpose or commemoration or event is being celebrated it is all but completely erased and what remains is fun, fun, fun. Now I like fun as much as the next guy. I’m a curmudgeon, certainly, but I still like to have fun. But we’re talking about days set aside so that we don’t forget our heritage, the often selfless sacrifices people have made on our behalf or the celebration of religious traditions. And how do we treat those days, almost without exception? We drink. And not just a toast. We drink to excess. We drink until the streets run pink or brown or yellow or whatever with vomit. Of course, we do this to our own holidays, too. Unfortunately, I see this as fairly recent trend. I remember when Memorial Day wasn’t just an excuse to have a picnic or barbecue and drink. I remember when Halloween was just for children and not the biggest keg sales weekend of the year (which it actually is now).
Now I enjoy a party, a picnic, a barbecue as much as the next guy. Any excuse to get together with friends and family is a welcome event. That’s not what I object to. My objection is twofold. First there’s the general over-commercialization of holidays. Second, there’s the way in which the big breweries, mass market imports along with the wine and spirits industries have seized upon each and every holiday as a way to sell more booze. And, of course, I’m not anti-alcohol. I hope that goes without saying but just in case, feel free to read more of what I’ve written before and you should quickly realize that I don’t like the neo-prohibitionists as much as they no doubt dislike me.
As to the first point, the over-commercialization of holidays, I’m going to take it for granted that most people will agree that this has happened. It’s hard to miss that whatever commercial aspects are inherent in a given holiday, they have been wildly exploited and expanded upon. A stroll through the average card shop should be more than enough to drive this home. If not, then how about that stores start decorating for Christmas in October now, sometimes even earlier. Anyway, I don’t want to belabor this point too much because I think most people will accept it and my second point is, I think, more novel.
Before I dive into this further, a little more background is probably in order. I’m also something of a calendar geek and have an almanac blog, too. I started collecting dates about thirty years ago when I picked up a book on mixed drink recipes that had an appendix with a reason to celebrate and have a drink each and every day of the year. That got me thinking and I started keeping a notebook where I’d write down new holidays, famous birthdays and historical events I happened upon. As a result, I may be more sensitive to holidays than the typical person, if such a thing is possible.
Anyway, it seems to me what was once a solemn religious holiday celebrating the patron saint of Ireland on the date he was believed to have died, March 17, 461 C.E., has been perverted into a way to sell more Guinness and all manner of other Irish doo-dads. Several years ago, Guinness gave away an actual pub in Ireland to a winner in America. They did this for a few years running. What happened to the pub and the pub owners once they were out of the spotlight wasn’t always pretty and I suspect that’s why they stopped. Then there was the yearly attempts to break the world’s record — from the Guinness Book of World Records, naturally — for the largest number of people simultaneously toasting, which was accomplished with some elaborate coordination. I’m not even sure what they’re doing these days, since the parent company Diageo has had them off in bizarre directions which have not done the beer itself any favors, and I’ve pretty much given up on them as a brewery. They still seem to enjoy a good reputation, even among beer geeks. Of course, the stuff available here is brewed in Canada. That’s done so they can still put “imported” on the label. It’s a common trick. Foster’s does the same thing, as do a few other larger import beers. There are around 19 or 20 different Guinness beers worldwide, of course, and at least four different ones are sold here. The beer in the widget can, widget bottle (an abomination in my opinion), regular bottle and in kegs are not the same beer; I mean they’re not even the same recipe. I’m not saying there’s anything necessarily wrong with that. They’re fairly up front about it though still, I doubt most people are actually aware of it. So when somebody says they like Guinness, I have to wonder which one? I think it says a lot about peoples’ palates that so few realize they’re drinking completely different beers when they order a can or bottle of Guinness.
To be fair, St. Patrick’s Day isn’t the most egregious of these holidays by a long shot. At least dry Irish stout, which is what Guinness and most other Irish-made stouts are, is actually originally from Ireland. Many other non-Irish beer also advertise themselves for St. Patrick’s Day in about as shameless a fashion as one could imagine. Last weekend, while in Philadelphia, I witnessed part of their annual parade for St. Patrick’s Day. There were the requisite social organizations marching in their green colors, bands, floats for Irish bars and bagpipers. Oddly, one float was blasting the song 500 Miles by the Proclaimers. It’s a catchy little tune, but the band is Scottish, not Irish. To me, that’s a perfect illustration of how little we all know about our shared heritages. Nobody else seemed to notice they were celebrating Irish culture with a song from Scotland, least of all the people on the float who chose the music.
For most of its history, the holiday was a relatively quiet affair in Ireland, a time for family, church and reflection. There were shamrocks and other greenery, but it was mostly for the tourists who flocked to Dublin and other parts of the Emerald Isle.
Sadly, this may no longer be true in Ireland. In 1996, the government of Ireland began what has become a five-day celebration in Dublin known as the Official St. Patrick’s Festival, which this year began on the 13th and concludes today. The stated goal of the festival is the following.
- Offer a national festival that ranks amongst all of the greatest celebration in the world
- Create energy and excitement throughout Ireland via innovation, creativity, grassroots involvement, and marketing activity
- Provide the opportunity and motivation for people of Irish descent (and those who sometimes wish they were Irish) to attend and join in the imaginative and expressive celebrations
- Project, internationally, an accurate image of Ireland as a creative, professional and sophisticated country with wide appeal, as we approach the new Millennium.
That’s certainly a modern approach to raising revenues for the country through tourism but it feels a bit like a sell-out. Given that the Irish have been shedding their own blood over religion for centuries, it seems odd to me that they’d so cavalierly commercialize their national holiday. But perhaps the momentum was too great and they decided to go with it rather than fight a losing battle. America has a way of ruining almost everything it touches, remaking it our own image of bigger, glitzier and with an eye toward profit, always profit. But when profit is the prime motivator, the meaning of the traditions that binds a people become lost. No matter how rich we might become, nothing can rival the social connections that make us a society rather then a group of self-serving individuals who care nothing for their fellow man.
Happy St. Patrick’s Day! Enjoy it with friends and family.
Amanda says
Did you know Guinness is trying to make this an official holiday? We’d get time off work and all that.
MobLogic has a really funny show up today about it (http://www.moblogic.tv/video/2008/03/17/the-green-beer-lobby/) and the blog post talks about what this means for corporate-sponsored holidays and corporate-sponsored bills (http://www.moblogic.tv/blog/2008/03/17/the-best-advertising-strategy-ever/)
Thought you might be interested!
Amanda
Mark Tichenor says
I know what you mean. I sing for an Irish band. We had the (admittedly well-paid) joy of playing Pogues, Flogging Molly, and Dubliners covers for a club packed with drunken fratboys and girls in pink Boston Red Sox caps. It’s enough to make me glad I’m German. Speaking of which, I’ll catch you in September…
Duffey says
Just to point out – bagpipes aren’t Irish either, they are Scottish. Uilleann pipes are Irish and they are different. Maybe these are what you actually saw, but I can’t count the number of times I have seen bagpipes and kilts portrayed as ‘traditional’ parts of Irish culture.
Sam says
Jay…” In Ireland, they’ll be sitting down to a traditional family dinner, which while it may include a dry Irish stout, is not all about the drinking”…please, you are grossly romanticizing Ireland. there’s some political/religious stuff in there. Was it quite and quaint holiday?…probably a generation ago, but now a days, even in Ireland it’s celebrated a lot like here.
Brent Ainsworth says
Excellent rant, Jay. But I have a more upbeat story to tell. I went to Moylan’s here in Novato last night for St. Pat’s after work. I wanted to have a pint of Denise Jones’ killer Irish dry stout, called Dragoon’s, and a bowl of Irish stew, then listen to the Contra Costa pipers/drummers hired by Brendan Moylan to entertain the crowd. When it was time for me to go, I walked out to the parking lot to find the pipers/drummers warming up for their second wind. A woman of about 60 was talking to a few of them as I walked toward my car. Those few broke into “Amazing Grace” as the woman watched. When they were done, I overheard the woman say, “Thank you so much. You have no idea how much that means to me.” She was smiling and teary-eyed at the same time. Wow. Powerful moment. I just thought it showed the noncommerical good that St.; Pat’s can sometimes bring.
J says
Sam — I know it’s not like it was, and I thought I said so when I mentioned it had been changing in Ireland, at least since 1996 when the “official” stuff began. I’m confident there was unofficial American-style revelry leading up to the decision to make it “official.” But I also feel confident (and have been told so by Irish friends and Americans I know who’ve lived in Dublin) that there are still plenty of people who have tried to cling to the holiday’s original meaning and observe it more traditionally. So “romanticizing?” If so, I don’t believe I’m the only one.
Duffey — About the bagpipes being Scottish, that’s what I though, too. And I was about to point that out, when I came across this, from the Wikipedia bagpipes entry:
So it would appear that there were bagpipes in ancient Ireland, as well, we just think of them today as being Scottish.
The Beer Nut says
I was going to point this out, but Sam beat be to the punch. You’re not describing any Ireland I’ve ever lived in, Jay
The reflective St Patrick’s Day came to an end in about 1961, when pubs were first legally allowed open on the day. I can assure you that in Ireland it has been about getting hammered and rowdy, for my lifetime at least. If you ever saw the windswept, rainsoaked, tractor-laden sub-bolshevik travesty that passed for a Dublin St Patrick’s Day parade in the 1970s and ’80s, you’d see why we changed it to a five-day carnival.
On the bagpipes thing a) every sheep-rearing culture in the world has bagpipes of some sort, b) while there are bagpipers and bagpiping in Ireland it’s not a feature of Irish traditional music (you wouldn’t be able to hear any other instruments!) and uilleann pipes are used instead. I’d say bagpipes came to Ireland as a feature of British army bands. And c) bagpipes, tartan and the rest of what passes for Scottish tradition is largely an 18th century invention.
J says
I knew this was going to get me in trouble from the Irish contingent. It’s always hard to make broad generalizations about anything, and I’m going to assume the Irish commenters are correct, as they should surely know. It was Irish ex-pats I’ve known and the one American I know who spent several years in Dublin who over the years have told me about how things used to be. So perhaps they, too, romanticized their heritage in the face of the ugly Americanization of the holiday.
But I think my primary point that Americans take every holiday and turn it into a drunkfest is sound. I chose St. Patrick’s Day to write about it for no particular reason other than it’s become a pretty ugly event on this side of the world. But I could really have chosen just about any other holiday, too, and made the same point. We should celebrate beer whenever possible, but I don’t think we necessarily need to get bleary-eyed to celebrate everything else.
The Beer Nut says
If it’s any comfort, the alcoholisation of each and every holiday is by no means just an American thing. We do it too, and we drink waay more per capita than you guys.
J says
Okay, so it sounds like we agree on the following. Both of our countries are going to hell in a handbasket, but your drunks drink more than mine do. I can hardly wait until Cinco de Mayo.