Monday’s ad is for “Coors Beer,” from 1939. This ad was made for the Coors Brewing Co., who did not do as much advertising as their competitors. In part, this was because they were not sold nationwide until the 1980s. This one shows Christopher Columbus and was obviously intended to be published around October 12th, and then it takes Columbus’ planning of his trip and his foresight(?) to compare it to modern brewing methods. But then it ends with this gem of a tagline. “For Natural Thirst you’ll prefer COORS.”
Over in Gobbler’s Knob, in Punxsutawney, Pennsylvania, Phil the Groundhog — a.k.a. the Brewhog — raised up his head this morning for the 135th time and looked around, and this year and saw his shadow. You know what that means? It’s six more weeks of drinking winter beers this year. Or something about a late spring, I can’t keep it straight. You can see a video of Punxsutawney Phil here. And there’s more information about Groundhog Day at the Punxsutawney Groundhog Club.
But this year, I suppose given how shitty the year is starting, it isn’t too surprising, though not every groundhog agrees on what the future hold. For example, Staten Island Chuck along with Shubenacadie Sam in Canada and General Beau Lee in Georgia have predicted an early spring for 2021.
Although another Canadian groundhog, Balzac Billy, from Alberta, Canada, also predicted six more weeks of winter, whereas Essex Ed of Orange, New Jersey did not see his shadow and neither did Buckeye Chuck of Ohio or Big Al, a 14-foot, 1,000-pound alligator, from Texas, who is given KFC chicken each February 2. If he eats the chicken, it’s an early spring, if he passes, then it’s more winter. This year, he did not eat.
So it’s up in the air whether, I mean weather, we’ll have an early spring or more winter. I tend to go with the original, Punxsutawney Phil, but for no better reason then I’m from Pennsylvania. I guess we’ll have to wait and see.
Fingers crossed. And if you don’t have time to watch all of the deliciously wonderful Groundhog Day film today, here it is in a slightly shorter version just over three minutes.
While not widely known, St. Nicholas, among his many patronages includes brewers. He is a patron saint of brewers. The way we think of St. Nick in America begins with the publication of Twas the Night Before Christmas: A Visit From St, Nicholas by Clement C. Moore in 1823. So with my tongue firmly set in my cheek, I decided to rewrite Moore’s masterpiece, moving his visit from the home to the brewery. Hoppy Christmas. Enjoy. For more detail on how this came about, and about the original poem, see below.
Twas the Beer Before Christmas:
A Brewery Visit From St. Nicholas
‘Twas the beer before Christmas, when down in the brewery
Not a bottle was stirring, not a mouse dared to scurry;
The hoses were hung by the kettle with care
In hopes that St. Nicholas soon would drink there;
The bottles, like children, nestled snug in their beds,
While visions of candi sugar fermented their heads;
The brewers, in hoodies, gave just the impression,
They’d all settled down for a long winter’s session,
When outside by the tanks there arose such a clatter,
I sprang from the brewery to see what was the matter.
Away to the rollup I flew like a flash,
Tore open the lock, the door flew up with a crash.
The moon on the breast of the newly-paved tarmack
Gave the lustre of stout looking velvety black,
When, what to my sobering eyes should appear,
But a miniature delivery wagon, and eight kegs of beer,
With a little old brewmaster, so lively and quick,
I knew in a moment it must be St. Nick.
More rapid than fermenting his brewers they came,
And he whistled, and shouted, and called them by name:
Now, Busch! Now, Rheingold!, now, Pabst and Carling!
On, Schlitz! on, Schmidt! on, Miller and Yuengling!
To the top of the jockey box! To the top of the cask!
Now drink away! drink away! drink away the whole flask!”
As dry hopping that before the wild bittering fly,
When they meet with an obstacle, toast a drink to the sky;
So up to the brewery-top the brewers they flew,
With the wagon full of Beers, and St. Nicholas too.
And then, glasses tinkling, I heard on the roof
The toasting and drinking of each little goof.
As I drew in my head, and was turning around,
Out the fermenter St. Nicholas came with a bound.
He was dressed all in red, from his toes to his top,
And his coveralls were soiled with spent grain and hops;
A carton of Beers he had flung on his back,
And his rubber boots squeaked as he opened his pack.
His besotted eyes—how they twinkled! his dimples how merry!
His cheeks were all rosy, like New Glarus cherry!
His droll little mouth was beseeching our pardon,
And the beard of his chin was as white as Hoegaarden;
The end of a zwickel he held tight in one hand,
While the other held Watermelon Wheat that was canned;
He had a beer belly, that bent two stumpy legs,
That shook when he laughed, like a half-emptied keg.
He was chubby and plump, a right jolly old brewer,
And I drank when I saw him, for what could be truer;
A wink of his eye as he poured generous heads,
Soon gave me to know he would join us instead;
He spoke not a word, but went straight to his work,
And emptied the bottles; then sat with a smirk,
And raising his glass, he gave the first toast,
Then each brewer, in turn, drank to his own riposte;
Then he sprang to his wagon, to his brewers gave a whistle,
And away they all flew like a hop torpedo missile.
But I heard his last toast, ere he drove out of here,
“Hoppy Christmas to all, and to all drink good beer.”
In late 2009 — a Saturday night — I read Porter and Alice, my two kids, Twas the Night Before Christmas: A Visit From St, Nicholas by Clement C. Moore. Whenever I read something I know to my children (which happens a lot, kids love repetition) the writer in me edits as I go. I change words as if it was my work, I flatter myself I’m improving it or correcting mistakes. A scatterbrained scheme was hatched as I again read them what’s probably the most famous Christmas poem.
First published in 1823, according to Wikipedia, “it is largely responsible for the conception of Santa Claus from the mid-nineteenth century to today, including his physical appearance, the night of his visit, his mode of transportation, the number and names of his reindeer, and the tradition that he brings toys to children. Prior to the poem, American ideas about St. Nicholas and other Christmastide visitors varied considerably. The poem has influenced ideas about St. Nicholas and Santa Claus beyond the United States to the rest of the Anglosphere and the world.”
As I’ve written about before, St. Nick is also a Patron Saint of Brewers. So with my tongue firmly set in my cheek, I decided to rewrite Moore’s masterpiece, moving his visit from the home to the brewery.
As it happens, there are a lot of different versions of the poem, with incremental changes having been made over the years. I used, for no particular reason, an edition from Trans-Pacific Radio. Enjoy. Hoppy Christmas. You can also compare the two versions side by side, which also includes the brewers names I’ve used in previous years. The plan is to change those each year.
Feel free to share my version of the poem, with credit if you please, plus a link back here is always appreciated.
UPDATE: Georgia’s Sweetwater Brewing also did their own beer-themed version called Sweetwater’s Night Before Christmas. There’s also another beer-themed one I shared last year, Twas the Brewer’s Night Before Christmas. For many more parodies, check out the Canonical List of ‘Twas the Night Before Christmas Variations, which contains 849 different variations on the poem.
While St. Nicholas is best known — in America, at least — for wearing red and white and giving presents to Children each December 25, he’s actually the patron saint for a number of professions, places and afflictions. His feast day is not actually Christmas Day, but almost three weeks earlier on December 6. That’s the reason why the holiday beer Samichlaus is brewed each year on this day. The person we associate with Christmas, Santa Claus, was based on Saint Nicholas, who was originally known (and still is in some places) as Bishop Nicholas of Myra.
Nicholas is the patron saint of brewers, among many others. He’s also the patron saint against imprisonment, against robberies, against robbers. And Nick’s the patron for apothecaries, bakers, barrel makers, boatmen, boot blacks, boys, brewers, brides, captives, children, coopers, dock workers, druggists, fishermen, Greek Catholic Church in America, Greek Catholic Union, grooms, judges, lawsuits lost unjustly, longshoremen, maidens, mariners, merchants, penitent murderers, newlyweds, old maids, parish clerks, paupers, pawnbrokers, perfumeries, perfumers, pharmacists, pilgrims, poor people, prisoners, sailors, scholars, schoolchildren, shoe shiners, spinsters, students, penitent thieves, travellers, University of Paris, unmarried girls, and watermen. Places he’s the patron for are Apulia, Italy; Avolasca, Italy; Bardolino, Italy; Bari, Italy; Cammarata, Sicily, Italy; Cardinale, Italy; Cas Concos, Spain; Creazzo, Italy; Duronia, Italy; Fossalto, Italy; Gagliato, Italy; Greece; La Thuile, Italy; Lecco, Italy; Limerick, Ireland; Liptovský Mikulás, Slovakia; Lorraine; Mazzano Romano, Italy; Mentana, Italy; Miklavž na Dravskem polju, Slovenia; Naples, Italy; Portsmouth, England; Russia; Sassari, Italy; Sicily; Is-Siggiewi, and Malta.
He also has many names around the world, such as Baba Chaghaloo, Father Christmas, Joulupukki, Kanakaloka, Kris Kringle, Pere Noel, Papa Noël, Santa Claus, and Weihnachtsmann (“Christmas Man” or “Nikolaus”), to name just a few.
Here’s what Wikipedia has to say:
Saint Nicholas (March 15, 270 – December 6, 346) is the common name for Nicholas of Myra, a saint and Bishop of Myra (in Lycia, part of modern-day Turkey). Because of the many miracles attributed to his intercession, he is also known as Nicholas the Wonderworker. He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and is now commonly identified with Santa Claus. His reputation evolved among the faithful, as was the custom in his time. In 1087, his relics were furtively translated to Bari, in southern Italy; for this reason, he is also known as Nicholas of Bari.
The historical Saint Nicholas is remembered and revered among Catholic and Orthodox Christians. He is also honoured by various Anglican and Lutheran churches. Saint Nicholas is the patron saint of sailors, merchants, archers, and children, and students in Greece, Belgium, Romania, Bulgaria, Georgia, Russia, the Republic of Macedonia, Slovakia, Serbia and Montenegro. He is also the patron saint of Barranquilla, Bari, Amsterdam, Beit Jala, and Liverpool. In 1809, the New-York Historical Society convened and retroactively named Sancte Claus the patron saint of Nieuw Amsterdam, the Dutch name for New York City. He was also a patron of the Varangian Guard of the Byzantine emperors, who protected his relics in Bari. So beloved is Saint Nicholas by Russians, one commonly heard saying is that “if God dies, at least we’ll still have St. Nicholas.”
The American image of Santa Claus in red and white has more to do with marketing than anything else. I wrote about this in The Santa Hypocrisy a couple of years ago when the Shelton Brothers were in hot water from several states who tried to tell them Santa Claus on a beer label threatened the American way of life and especially the impressionable young kiddies who would all be led down the path to underage drinking and alcoholism because Santa was depicted on a beer label. It was an utterly ridiculous position and they ultimately backed down, but it’s indicative of our puritan hang-ups as a culture and our general paternalism where we believe everyone needs to be protected. And in retrospect I can now see how the “institutionalized demonization of alcohol” creates the conditions for such decisions. Remember the message? “Alcohol is evil. No one can be trusted with it.” When that’s the underlying assumption, you create rules for what can and can’t be displayed on a label that are way beyond reason; standards no other products have to follow because they’re not seen as inherently evil.
But before the 20th century and in other parts of the world, Santa Claus was and still is depicted in many different ways and in various colors. Father Christmas, for example, is often seen wearing a green robe, as in the British Isles he’s more associated with nature and the old Celtic religions. The yule log, Christmas tree, wreaths, mistletoe and many other features we take for granted during the holidays do not have direct Christian origins, but were appropriated from pagan religions in order to make the transition to Christianity easier for the masses to make. Personally, I love a green Santa Claus because it reminds me of hops, and a Santa that stands for hops is one I can get behind.
Few American beer labels show Santa precisely because of our peculiar brand of paternalism and the label laws spawned by our institutionalized demonization of alcohol. Santa’s Private Reserve, from Rogue in Oregon, is one of the few I can think of year after year. Most, not surprisingly, come from abroad, where people take a more reasonable approach to both the holidays and alcohol. There’s the famous Santa’s Butt from Ridgeway Brewing in England, but also Pickled Santa from the Hop Back Brewery and Austria’s Samichlaus is translated as “Santa Claus.”
Why does it seem like we’re the only uptight nation on Earth when it comes to this silly issue. In Hong Kong, a giant Santa Claus is shown with a mug of beer, and no one seems to be that concerned. Try putting something like that up here, and all hell would break loose. We’re the only country complaining that there’s a “War on Christmas,” as stupid a notion as ever there was one, especially in a nation where those who celebrate Christmas constitute the vast majority.
The point is if the church can have a patron saint of brewing, why do religious people object to St. Nicholas being on beer labels? Wouldn’t it make perfect sense for brewers to want to place their patron saint on their beer?
Throughout Europe, Monks not only kept alive the method of brewing beer but improved techniques for making it. A Benedictine nun in Germany, Hildegard von Bingen, is most likely responsible for the introduction of hops in beer. Religion and brewing are intertwined throughout history and, in every place except the United States, that continues to be the case. Why? What about our particular religiosity makes us incapable of seeing that and reconciling it? Why is it seemingly acceptable for Santa Claus to be used to sell everything under the sun … except alcohol. Santa sells cigarettes, soda pop, fast food and pretty much everything else with capitalistic glee yet alcohol is the corrupting influence? That’s going too far somehow? Please.
That Santa Claus only appeals to children is usually the rallying cry of the buffoons who complain about this sort of thing, but a survey of pop culture will reveal that St. Nick is used in all manner of adult contexts. Kris Kringle, like the spirit of Christmas itself, belongs to all of us, not just children. There’s no doubt that I love seeing Christmas through the fresh eyes of my children, their innocence and wonder adds a new dimension to my enjoyment of the season. But I loved the holidays as much before I was a father and after I was an adult, too.
That St. Nicholas appeals to wide array of people should be obvious from the huge number of groups and places that consider him their patron. When so many look to him for comfort in such a varied number of ways, how can anyone say what he is or what he isn’t, where he’s appropriate or where he’s not? They can’t of course, despite neo-prohibitionists and our government’s attempts to the contrary. As the patron saint of brewers, Santa Claus is, and ought to be, perfectly at home on a bottle of beer.
There’s also a wealth of information about the real Santa Claus at the Saint Nicholas Center online.
Thursday’s ad is for Heineken, from 1873. From the late 1800s until the 1980s, poster art really came into its own, and in Europe a lot of really cool posters, many of them for breweries, were produced. I’ve been posting vintage European posters all last year and will continue to do so in 2020. This one was created for Heineken, which was founded as De Hooiberg in 1592 in Amsterdam, in The Netherlands. The Heineken family bought the brewery and renamed it in 1864. This poster is for Heineken’s Bierbrouwerij Maatschappij, and identifies it as being located in Amsterdam and Rotterdam. The poster was created by Amand Lithographers of Amsterdam.
Easter Sunday’s ad is for Falstaff, from around the turn of the 19th century. From the late 1800s until the 1980s, poster art really came into its own, and in Europe a lot of really cool posters, many of them for breweries, were produced. I’ve been posting vintage European posters all last year and will continue to do so in 2020. This one, however, is from the William Lemp Brewery of St. Louis, Missouri, which was founded in 1840. It was renamed the Falstaff Brewery in 1903, after their best-selling beer. I’m not sure who the artist was who created this Easter greeting from the brewery.
Sunday’s Christmastime ad is for Tuborg, from fairly recently. From the late 1800s until the 1970s, poster art really came into its own, and in Europe a lot of really cool posters, many of them for breweries, were produced. I’ve been posting vintage European posters all year, and for the remainder of December will feature holiday-themed posters of all ages. This poster was created for Tuborg’s Christmas beer, Julebryg, which they release each year on the first Friday in November. To my delight, they call the release date “J-Dag” or “J-Day.” For a number of years, they’ve used the same cartoon imagery and personalities in the ads, and seem to have a lot of fun with them. This one is from around 2018, but has no text. In this one, Santa Claus is driving off, probably from having picked up his allotment of beer, in his sleigh, beer in hand.
Saturday’s Christmastime ad is for Tuborg, from fairly recently. From the late 1800s until the 1970s, poster art really came into its own, and in Europe a lot of really cool posters, many of them for breweries, were produced. I’ve been posting vintage European posters all year, and for the remainder of December will feature holiday-themed posters of all ages. This poster was created for Tuborg’s Christmas beer, Julebryg, which they release each year on the first Friday in November. To my delight, they call the release date “J-Dag” or “J-Day.” For a number of years, they’ve used the same cartoon imagery and personalities in the ads, and seem to have a lot of fun with them. This one is from 2019. The text reads: “J-dag d. 1. November … Vi er klar!” which translates as “J-day, November 1st … We are ready!”
Friday’s Christmas ad is for Tuborg, from fairly recently. From the late 1800s until the 1970s, poster art really came into its own, and in Europe a lot of really cool posters, many of them for breweries, were produced. I’ve been posting vintage European posters all year, and for the remainder of December will feature holiday-themed posters of all ages. This poster was created for Tuborg’s Christmas beer, Julebryg, which they release each year on the first Friday in November. To my delight, they call the release date “J-Dag” or “J-Day.” For a number of years, they’ve used the same cartoon imagery and personalities in the ads, and seem to have a lot of fun with them. This one is from 2018. The text reads: “Husk den vigtigste ingrediens til jule MENY’en …” which translates as “Remember the most important ingredient for the Christmas MENU ….”
Thursday’s Christmas ad is for Tuborg, from fairly recently. From the late 1800s until the 1970s, poster art really came into its own, and in Europe a lot of really cool posters, many of them for breweries, were produced. I’ve been posting vintage European posters all year, and for the remainder of December will feature holiday-themed posters of all ages. This poster was created for Tuborg’s Christmas beer, Julebryg, which they release each year on the first Friday in November. To my delight, they call the release date “J-Dag” or “J-Day.” For a number of years, they’ve used the same cartoon imagery and personalities in the ads, and seem to have a lot of fun with them. This one is from this year. The text reads: “Ding-ding-diiing… Ding-ding-diiing… Her falder sneen,” which translates as “Ding-ding-diiing… Ding-ding-diiing… Here the snow falls.”