Historic Beer Birthday: Josephus Petrus Van Ginderachter

May 19, 2025 By Jay Brooks Leave a Comment

Today is the birthday of Josephus Petrus Van Ginderachter (May 19, 1889-June 17, 1959). He was the son of Corneel van Ginderachter, and the grandson of Cornelius Antonius Van Ginderachter, who, in 1888, acquired the Brouwerij Martinas, which had been founded in 1871 by Florentinus De Boeck. Josephus, who was sometimes referred to as Joseph, created their most well-known beer in 1928, Ginder-Ale, and the business became known as Brouwerij Ginder-Ale.

This account, that mentions Joseph’s contributions, is from a Flanders heritage website:

In 1908, the brewery buildings were again adapted, including an increase in the volume parallel to the Kattestraat. The street facade on the Kattestraat was adapted around 1923 as a result of the construction of, among other things, a warehouse, to the left of the former buildings, which was extended to the current volume. The brewery buildings were also further expanded in 1927 and 1930. From the interwar period, Joseph Van Ginderachter was director of the brewery. In 1928 he launched Ginder-Ale, a top-fermented beer. In addition to being a brewer, he was also mayor of Merchtem from 1933 to 1959. Under his directorship, the brewery flourished during the 1950s. This was accompanied by the construction of a new director’s house with offices on the side of the Langensteenweg (after the demolition of, among other things, the former brewer’s house and a warehouse), as well as an extension of the industrial buildings. The architect was Paul-Jean De Vos. The house on Langensteenweg was registered in the land register in two phases, namely first the right part and the gate in 1949 with offices and a caretaker’s house, and then in 1950 the director’s house on the left side of the passage. The extension of the brewery was registered in the land register in 1952 and included a building with cold stores. Another large-scale expansion followed in 1955. The brewery also expanded during that period with a building with a bottling plant on the other side of the Kattestraat (1954). 1956 building plans, drawn up by engineer L. Durin (Ghent), adapted the appearance of this complex on the Katte and Dendermondestraat. This building was also expanded later. A connecting bridge was also built between the buildings on Kattestraat (demolished around 1995). Afterwards Constant De Smedt took over the brewery and finally in 1973 the Artois brewery. Production continued until the late 1980s and the brewery finally closed in 1991.

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Here’s a short history of the brewery translated from the Belgian website Residentie Martinas.

The brewery was founded in 1871 by Florentius De Boeck (1826-1892) – the father of composer August De Boeck – and was taken over in 1888 by Corneel van Ginderachter. After Corneel’s death, the company was managed by his wife Hendrika van Nuffel, who had to hand over her copper boilers to the Germans during the First World War. In 1928, son Joseph launched the high fermentation beer Ginder Ale, a beer of the Spéciale belge type that, according to experts, was closely related to the taste of Antwerp’s De Koninck or Palm from Steenhuffel. The company enjoyed its greatest success in the 1950s, employing 180 people at its peak. In 1973 it was taken over by the Artois Brewery – from 1988 Interbrew – and it continued to brew there until 1991. From then on, production was transferred to Leuven and to date 3,000 hectoliters are produced annually. This beer is usually distributed in the vicinity of Merchtem, so that one can literally speak of a regional beer. Due to the successive mergers, Brouwerij Ginder-Ale is part of Anheuser-Busch InBev.

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Historic Beer Birthday: Louis Hennepin

May 12, 2025 By Jay Brooks

Today is the birthday of Louis Hennepin (May 12, 1626-c. 1705). Hennepin “was a Roman Catholic priest and missionary of the Franciscan Recollet order (French: Récollets) and an explorer of the interior of North America.” His name was used for a Farmhouse Saison brewed by Brewery Ommegang known as Ommegang Hennepin.

Here’s his biography from Wikipedia:

Antoine Hennepin was born in Ath in the Spanish Netherlands (present-day Hainaut, Belgium). In 1659, Béthune, the town where he lived, was captured by the army of Louis XIV of France. Henri Joulet, who accompanied Hennepin and wrote his own journal of their travels, called Hennepin a Fleming (i.e. a native of Flanders).
At the request of Louis XIV the Récollets sent four missionaries to New France in May 1675, including Hennepin, accompanied by René Robert Cavelier, Sieur de la Salle. In 1678, Hennepin was ordered by his provincial superior to accompany La Salle on an expedition to explore the western part of New France. Hennepin was 39 when he departed in 1679 with La Salle from Quebec City to construct the 45-ton barque Le Griffon, sail through the Great Lakes, and explore the unknown West.
Hennepin was with La Salle at the construction of Fort Crevecouer (near present-day Peoria, Illinois) in January 1680. In February, La Salle sent Hennepin and two others as an advance party to search for the Mississippi River. The party followed the Illinois River to its junction with the Mississippi. Shortly thereafter, Hennepin was captured by a Sioux war party and carried off for a time into what is now the state of Minnesota.
In September 1680, thanks to Daniel Greysolon, Sieur Du Lhut, Hennepin and the others were given canoes and allowed to leave, eventually returning to Quebec. Hennepin returned to France and was never allowed by his order to return to North America. Local historians credit the Franciscan Récollect friar as the first European to step ashore at the site of present-day Hannibal, Missouri.
Two great waterfalls were brought to the world’s attention by Hennepin: Niagara Falls, with the most voluminous flow of any in North America, and the Saint Anthony Falls in what is now Minneapolis, the only waterfall on the Mississippi River. In 1683, he published a book about Niagara Falls called A New Discovery. The Regionalist painter Thomas Hart Benton created a mural, “Father Hennepin at Niagara Falls” for the New York Power Authority at Lewiston, New York.

thomas-hart-benton-hennepin — The Thomas Hart Benton mural “Father Hennepin at Niagara Falls”

Because of explorations with La Salle throughout the Great Lakes region, there are geographic places named for Hennepin in Illinois, Michigan, New York, Ontario Canada, but especially Minnesota, where he’s considered the unofficial godfather of the state. For example, here’s a more thorough entry on Hennepin from the Minnesota Encyclopedia:

Father Louis Hennepin, a Recollect friar, is best known as an early explorer of Minnesota. He gained fame in the seventeenth century with the publication of his dramatic stories of the exploration of the Mississippi River. Father Hennepin spent only a few months in Minnesota, but his influence is undeniable. While his widely read travel accounts were more fiction than fact, they allowed Hennepin to leave a lasting mark on the state.
Louis Hennepin was likely born in 1640, although some sources suggest it was as early as 1626. The son of a wealthy banker, he was baptized in the small town of Ath in what is now Belgium on April 7, 1640. Hennepin joined the Recollect Friars at a monastery in Béthune, France, and was ordained a priest in 1666. A few years later, Hennepin asked his superiors for permission to join the Recollect missionaries in North America. In 1675, he sailed to Quebec.
The Recollects were a French branch of the Franciscan order. They were active throughout France’s territory in North America. Hennepin spent his first three years as a missionary in the area of the eastern St. Lawrence River, ministering to voyageurs, colonists, and American Indian communities. In 1678, Hennepin was chosen to accompany René-Robert Cavelier Sieur de la Salle on his exploration of the Mississippi. In 1680, while on La Salle’s expedition, Hennepin and two other members of the party, Michel Accault and Antoine Auguelle (Picard du Gay), were sent to explore the section of the Mississippi north of the Illinois River.
The three men set out early in March 1680, progressing north while avoiding ice that remained on the river. They had just reached Lake Pepin on April 11 or 12 when they encountered a Dakota war party. The Dakota took the three men captive and transported them to a village near Lake Mille Lacs. Hennepin, Accault, and Auguelle lived in the Dakota village until late June or early July of 1680.
At midsummer, Hennepin and Auguelle received permission from the Dakota to canoe down the Mississippi to the mouth of the Wisconsin River. There they planned to collect supplies that the La Salle expedition had left for them. During this trip Hennepin and Auguelle first encountered the waterfall on the Mississippi that Hennepin named in honor of his patron saint, St. Anthony of Padua.
During his own expedition, Daniel Greysolon, Sieur du Lhut, heard rumors that the three men were being held captive. On July 25, 1680, Greysolon arrived at the Dakota village to negotiate the release of Hennepin, Accault, and Auguelle. By August, the three captives had begun their journey back to French forts in the east. Hennepin left Canada in the fall of 1681 and returned to France.
Once in France, Hennepin embarked upon the literary career that would bring him both fame and criticism. His first book, A Description of Louisiana, newly discovered to the South-West of New France, was published in Paris in 1683. It detailed his travels, his experiences living with the Dakota, and his discovery of St. Anthony Falls. From the start, Hennepin’s work was a blend of myth and fact. In his travel accounts he made waterfalls much higher and wildlife far more dangerous. He depicted the American Indian populations of North America as barbarous savages. An egotistical and vain man, Hennepin portrayed himself as La Salle’s favorite and most trusted confidant.
In his following two books, published in 1697 and 1698, Hennepin exaggerated further. He claimed that he had traveled from Illinois down the Mississippi to the Gulf of Mexico and back before being captured by the Dakota. The details of his improbable canoe trip, covering some three thousand miles in only a month, were taken directly from accounts of La Salle’s own trip down the Mississippi two years after Hennepin’s time in Minnesota. While his books continued to circulate widely, his reputation was significantly damaged.
Little is known about the end of Hennepin’s life. Around 1700 he traveled to Rome to seek funding from Franciscan authorities. Some say that Hennepin died in Rome around 1701, while other sources suggest he returned to Utrecht and died in 1705. Hennepin’s memory lives on in the many parks, landmarks, schools, and streets, including one in his home city in Belgium, named in his honor.

fr-hennepin-douglas-volk — Painting of Father Louis Hennepin at St. Anthony Falls by Douglas Volk, c. 1905.

Perhaps most amazing, Hennepin is believed to be the first European to see the splendor of Niagara Falls, and at a minimum his journal account of seeing them in 1678 is the earliest known written reference to the famous falls.

louis-hennepin-granger — Father Hennepin at Niagara Falls in 1678. Drawing by C.W. Jefferys.

Beer Birthday: Carl Kins

April 28, 2025 By Jay Brooks

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Today is the 69th birthday of Carl Kins, who lives in Belgium, but judges all over the world. I’ve judged beer competitions with Carl in Japan, Australia, his native Belgium and the United States, too. Carl’s an active member of the ECBU, the European Consumers Beer Union, and Zythos. And most importantly, he has a great palate, and is a terrific person to spend time with talking about beer, or anything else. Join me in wishing Carl a very happy birthday.

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Carl with Bas and Hildegard Van Ostaden, from Urthel, at the Falling Rock during GABF in 2007.

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After judging in Tokyo, at an event at brewpub T.Y. Harbor Brewery, Carl is in the back, 2nd in from the right.

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Carl at the Lost Abbey during CBC in San Diego in 2012.

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Carl in Tokyo, having a conversation with me and Luc De Raedemaeker.

Historic Beer Birthday: Gambrinus

April 11, 2025 By Jay Brooks

Today is the traditional birthday of Gambrinus, sometimes called King Gambrinus, considered to be a patron saint of beer, brewing and/or Belgian beer. Not an “official” saint, at least not in the catholic church, but a legendary figure. Regardless, join me in drinking a toast to King Gambrinus today.

Here’s the overview at Wikipedia:

Gambrinus is a legendary king of Flanders, and an unofficial patron saint of beer or beer brewing. Gambrinus is variously depicted as a European king, as an English knight of the Middle Ages, or (less commonly) as a plump old man. Gambrinus’ birthday is purported to be April 11.
The origin of the character is most widely believed to be John the Fearless (1371–1419), who some also believe to be the inventor of hopped malt beer. However, other sources report that one of the cup-bearers in the court of Charlemagne (742–814) was also called Gambrinus. In 1543, the German poet Burkart Waldis wrote of Gambrinus, explaining that Gambrinus learned the art of brewing from Isis, the ancient Egyptian goddess of motherhood and fertility.
It is also possible that the original Gambrinus was Duke John I of Brabant (1254-1298), who was called Jan Primus.
Other possible Latin etymologies of the name include cambarus (cellarer) and ganeae birrinus (one who drinks in a tavern). Plzeňský Prazdroj, brewer of the Gambrinus lager, endorses the explanation that the name is a corruption of Jan Primus (John the First), referring to John I, Duke of Brabant. Alternatively, Gambrinus may be a corruption of the name Gambrivius. Although less likely, Gambrinus might also derive from camba, a word from the Celtic language family that refers to a brewer’s pan.

The beer website Froth N Hops has the fullest account of the story of King Gambrinus in one place, though it’s unclear what the source material is. Hopefully, he won’t mind my re-printing it here.

King Gambrinus, known as “the patron saint of beer,” has long been a universal symbol of beer and brewing. Particularly during the late nineteenth century, the image of Gambrinus was used by countless brewers to promote their products and remind consumers of the rich heritage of beer-making. Many breweries were even adorned with life-size statues of the King.
But who was Gambrinus? It is Gambrinus who brought beer to earth, and here is the legend of how this came to pass, and how he came to be King: Gambrinus was a poor apprentice in glass-making, hailing from a little town in the Flandres called Fresne sur l’Escaut. With his wonderful pink cheeks, blonde hair and blonde beard, he was the most beautiful boy in the town and had great romantic success with the town girls.
But Gambrinus had secretly fallen in love with the beautiful daughter of his master, Flandrine. In those times, glass makers were noble from birth, and taught their art only to their sons. Flandrine, as proud as she was pretty, wanted to marry a master glass maker like her father, grandfather, and great grandfather. Gambrinus, as an apprentice, would only prepare the glass for his master, who then skillfully puffed it into decorative sheets.
At last, Gambrinus gathered the courage to reveal his feelings to Flandrine. But Flandrine, offended that such a lowly apprentice sought her affection, refused so strongly that Gambrinus left Fresne, and vowed never to return to glass-working again so that he might forget about Flandrine forever.
So Gambrinus wandered from town to town playing his violin and writing poetry to sing along while he played. Gambrinus, who was very clever and a quick-learner, soon gained a reputation as one of the best violinists in the region. He was constantly called on in towns far and wide to liven up weddings, birthdays, and other parties.
When the people of Fresne heard of the fame Gambrinus had achieved, they could barely believe it. They were so proud of their Gambrinus that they invited him back to Fresne and threw a town-wide celebration in his honor. Gambrinus, flattered by the thought of a celebration in his honor, accepted the towns invitation and returned to Fresne. When he arrived in Fresne and began playing his violin, the delighted townspeople began to sing and dance and cheer.
But soon after Gambrinus had started playing, he noticed Flandrine in the crowd. Overcome by nervousness, Gambrinus began to tremble. He trembled so much and played his violin so horribly that the townspeople began to kick him and shout at him.
The townspeople all blamed Gambrinus for the commotion, since it was his poor playing that upset everyone. Gambrinus soon found himself arrested by the town officials and spent a full month in jail for the trouble he caused in the street and the noisy disturbance he had caused in the night. When Gambrinus was released from jail, he decided the only way he could ever make himself forget about Flandrine was to kill himself. He decided to hang himself, and headed out into the forest to set up a noose and platform. Gambrinus slid the noose over his neck, but just when he was about to step off the platform, he saw before him the devil himself. As is his custom, the devil proposed a deal to Gambrinus: if his power was not strong enough to make Flandrine love Gambrinus, the devil would oblige Gambrinus to forget Flandrine forever. This in exchange for Gambrinus’ soul in 30 years time. Gambrinus accepted the deal, and agreed to the devil’s terms.
As soon as Gambrinus returned to town, he noticed an intense desire to gamble on games. Indeed, the devil meant to turn Gambrinus’ love for Flandrine into a passion for betting. Gambrinus bet on everything he could, not caring whether he won or not. But win he did, and soon Gambrinus found himself the owner of a small fortune. Although gambling had nearly eclipsed any thought of Flandrine, Gambrinus suddenly had an idea. Because he was as rich as a prince, perhaps Flandrine would agree to marry him as a noble. Gambrinus approached Flandrine for the second time and expressed his feelings to her. But Flandrine’s rejection was as swift and as ruthless as the first time: Gambrinus wasn’t a noble; he was born a boy, and would remain a boy for life.
King on a Barrel Gambrinus, returned to the forest to see the devil and ask him what went wrong; after all, Gambrinus still had not forgotten Flandrine, nor had Flandrine been made to fall in love with Gambrinus. Suddenly, before Gambrinus’ eyes appeared a large field with long lines of poles on which green plants began to grow. Soon the poles were covered by these green, perfumed plants. “These,” explained the devil, “are hops.” Just as quickly, two buildings burst forth from the ground. “The first building is a hophouse,” said the devil, “and the second one is a brewery. Come, and I will teach you how to make beer, Flandres’ wine. Beer will help you to forget Flandrine.”
Gambrinus learned how to make beer (not without tasting it every now and again) and found it delicious. Gambrinus soon felt like singing and dancing and playing his violin. But he remembered that the last time he had played violin he had been arrested, and his violin destroyed. Gambrinus asked the devil how he might seek revenge against the townspeople of Fresne who kicked him, sent him to jail, and broke his violin. The devil gave Gambrinus a new instrument that no one could resist, and taught Gambrinus how to play it. The devil explained that this instrument was called the chimes. The devil gave Gambrinus some seeds and the chimes and sent Gambrinus back to Fresne.
Once he arrived home, Gambrinus planted the precious seeds given to him by Belzebuth, and practiced making beer and playing chimes. One morning, Gambrinus set up tables, chairs, barrels, and chimes on the main town square and invited all the townspeople to join him to sample his new drink called beer. The townspeople tasted the beer, which was a brown lager. At first the people complained: “It is too bitter,” “It is too strong.” The people soon began laughing at Gambrinus and his stupid drink. Then Gambrinus began to play the irresistible chimes. The people all began dancing and could not stop. All the dancing made the people thirsty, which encouraged them to drink more beer. After an hour or so, the tired and woozy townspeople pleaded with Gambrinus to stop playing chimes. But Gambrinus kept playing for hours and hours. Gambrinus was satisfied that he had gotten his revenge on those who had wronged him.
But after time the townspeople began to appreciate the beer. They begged Gambrinus to make more and called beer the best drink they ever had. Word of Gambrinus’ drink spread far and wide and crossed over all frontiers. People from other towns soon begged Gambrinus to bring beer to their towns. Everywhere Gambrinus went, he brewed beer and played the chimes. So impressed were the nobles of the region that the Dukes, Counts, and Lords offered Gambrinus the title “King of Flandres.” Gambrinus accepted the position of king, but said he preferred the title “King of the Beer.” From thence on, Gambrinus was known as “The Brewer King.”
When Flandrine realized that Gambrinus would never come to her again, she came to talk to him. Gambrinus, however, more than a little inebriated, couldn’t recognize Flandrine, and just offered her something to drink; indeed, Gambrinus had forgotten about Flandrine.
Gambrinus lived happily with his subjects for many years, until finally the devil returned. “Thirty years have passed since we made our deal,” said the devil. “Now you must follow me.” But when the devil turned around, Gambrinus began playing the chimes, and the devil began to dance. The devil begged Gambrinus to stop playing, but Gambrinus continued, and the devil could not stop dancing. Finally, the devil agreed to break his deal with Gambrinus, releasing Gambrinus from his end of the deal.
King Gambrinus lived happily for another half century playing chimes and making beer. When Gambrinus finally died, his body disappeared, and in its place appeared a barrel of beer. This is why Gambrinus has no tombstone, and why no one knows of the resting place of The Brewer King.

Another website lists some tall tales that have made Gambrinus famous:

He received the gift of beer directly from the Egyptian fertility goddess Isis
In medieval times he loaned his soul to the devil for 30 years to learn the art and process of brewing
He outwitted his opponent in a challenge to lift an impossibly heavy beer cask by first drinking the beer then triumphantly lifted the empty cask
During a three-day banquet he drank mug after mug of foamy beer and he was known forever after as the King of Beer

Below is a Symphonion No. 25 GS: “Gambrinus,” a “spectacular original coin-operated disc musical box by ‘Symphonion Musikwerke, Leipzig,’ for 11 3/4 in. discs, 84 teeth in duplex comb (complete), with a wonderful wood-carved figure of the mythical Flemish King “Gambrinus”. 43 1/2 in. high. With 10 discs.”

The German Beer Brewers Museum in Munich owns a portrait from 1526 of King Gambrinus, and it includes the following verse:

Im Leben ward ich Gambrinus gennant,
König zu Flandern und Brabant,
Ich hab aus Gersten Malz gemacht
Und Bierbrauen zuerst erdacht.
Drum können die Brauer mit Wahrheit sagen,
Daß sie einen König zum Meister haben.

Which translates roughly to:

In life I was known as Gambrinus,
King of Flanders and Brabant,
From barley I made malt
And was first at brewing beer.
Thus the brewers can truthfully say,
They have a king as master brewer.

Beer Birthday: Rudi Ghequire

March 26, 2025 By Jay Brooks

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Today is the 66th birthday of Rudi Ghequire. Rudi’s been the general manager and brewmaster of Belgium’s Brouwerij Rodenbach, in Roeselare, West-Vlaanderen, since 1982. He’s been the face of Rodenbach as long as I can remember, even since Palm bought the brewery in 1998, Rudi’s been the face of the company. I’ve run into him at a few events over the year, and he gave us a tour during the Brussels Beer Challenge a couple of years ago. Join me in wishing Rudi a very happy birthday.

Giving a tour.

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Rudi at the Foeders.

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Outside the brewery.

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The Foeders at Rodenbach.

Historic Beer Birthday: Pierre Celis

March 21, 2025 By Jay Brooks

A true brewing legend, who was treated like a rock star in Belgium where they care about their national beers, Pierre Celis would have been 100 today. Celis single-handedly revived the style witbier in the 1960s when he was a brewer at Hoegaarden. He later moved to Texas to start a microbrewery with his daughter Christine, which was sold to Miller in 1995. He later made three cave-aged beers under the label Grottenbier at St. Bernardus in Belgium. Unfortunately, Pierre passed away almost ten years ago in April of 2011. Pierre was a terrific person and his absence is still deeply felt. The last I heard, his daughter Christine was working on a great-sounding project that will honor her father’s memory and also produce some terrific beers, too. That project, originally was going to be called Flemish Fox Brewery, and was announced as being open, but it appears Christine instead opened a new Celis Brewery. Join me in drinking a toast to the memory of Pierre Celis.

Pierre, shortly after his biography, “My Life,” was published.

pierre-celis-cbc — With Pierre at the Craft Brewers Conference in New Orleans quite a few years ago.

Historic Beer Birthday: Regina Wauters

March 1, 2025 By Jay Brooks

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Today is the birthday of Regina Wauters (March 1, 1795-January 24, 1874). She was married to Pedro Rodenbach and the two of them bought out other family members to become sole owners of what would become known as Brouwerij Rodenbach in Rosalre, Belgium.

Here’s her Wikipedia entry:

Born in Mechelen, Regina Wauters was the daughter of a rich local brewer. She married Pedro Rodenbach in 1818 and moved to Roeselare in West Flanders, Belgium, where his family had a distillery.
In 1821 Pedro took along with his brothers and sister a brewery. The brothers agreed to a partnership for fifteen years. At the end of this period, Pedro and Regina bought the brewery from the others and Regina ran the business while Pedro served in the military during the Belgian revolution.
Rodenbach bought the distillery from his family in 1835. He died in Brussels in 1848. His family sold the distillery to Regina Wauters, Her distillery remained for a long time the only significant distillery in Roeselare. Regina extended it immediately after she bought it. Later she asked her eldest son, Raymond, to work in the distillery. Raymond Rodenbach would continue to run the distillery until c.1895. The distillery was later sold to Honoré Talpe who transformed it into a chicory factory.
Regina invested her money not only in the distillery of the Rodenbachs but also in their brewery. In 1836 the family Rodenbach sold the brewery in Roeselare with numerous other properties. Pedro Rodenbach would buy most of it with the money of Regina. Pedro had to sign legal documents to recognize her as sole proprietor of the brewery and any other property that he had bought from his family.
Regina immediately began to expand the brewery. Although she succeeded in building one of the largest distilleries in the region, she would fail to create the largest brewery in the city. She suffered from the fierce competition with Anna Gesquiere, who also ran a brewery in Roeselare.
In 1860 her son Edward Rodenbach came to work in the brewery and it was during his directorship that the brewery expanded outside Roeselare. In 1864 Regina sold him, at the age of 69, her brewery, her house and workshops, along with eleven bars she had bought. Regina Wauters would retire to live on her private means until her death in 1874.

And this is her entry from her Dutch Wikipedia page, translated by Google Translate:

Regina Wauters was a rich brewer’s daughter from Mechelen. She married Pedro Rodenbach in 1818 and moved to Roeselare. The family had a distillery in the Spanjestraat. In 1820, Pedro and his brothers and sisters took over a brewery in the street. In 1835 the family Rodenbach decided to sell the distillery that was still managed in community to Pedro. Pedro Rodenbach was also a soldier and since the Belgian revolutionhe could hardly be seen in Roeselare. He would die in Brussels in 1848. The family then sold the distillery to Regina Wauters, who acted by her husband’s proxy. However, it was Regina who provided the necessary money. She had the necessary documents drawn up, her husband acknowledging that she was the sole owner of the distillery and all other real estate. The distillery would for a long time be the only noteworthy distillery in Roeselare. She employed a lot of people. Regina would expand it immediately after the sale. Later she involved her eldest son, Raymond, in the case. Raymond Rodenbach would continue to run the distillery until about 1895. The distillery was later sold to Honoré Talpe who made it a chicory factory.
Regina Wauters did not only invest her money in the family distillery of the Rodenbachs. In 1836 the Rodenbach family, mainly represented by Alexander Rodenbach , sold her brewery in the Spanjestraat with many other properties. Pedro Rodenbach would buy the majority of that. However, he did this again with Regina’s money. Pedro also had to acknowledge once again in deeds that the brewery and all other properties he had bought from the family were now her property.
Regina Wauters immediately started the expansion of the brewery. She might have one of the largest distilleries in the region; she would not succeed in creating the largest brewery in the city. Before that she had too much competition from Anna Gesquiere, the widow Cauwe, who had a brewery on the Polenplein. There was a strong competition between the two ladies in the 1830s and 1840s. In this way they both strove to introduce the steam engine in Roeselare as soon as possible. Regina Wauters was known for the vigorous management of both her affairs. Her policy was particularly forward-looking. But she was also hardened in the small parts of the business world. For example, she was repeatedly suspected of circumventing the city tax on alcohol. She also had a lock placed on the Mandelbeek without a license,
Since 1848 she moved her sons Emiel and Florent to the brewery, but remained so in the background that they quickly noticed it. In 1860 her second son Eduard Rodenbach entered the brewery. He used to be a lineman manufacturer, but he was certain of being insecure during a flax crisis and decided to concentrate successfully on the beer industry. In 1864 Regina Wauters, now 69, her brewery, home and workshops, together with the eleven cafes she had bought, would sell to her son. From then on, Regina Wauters would retire until her death in 1874.
In 2004 a street in a Roeselaar industrial zone was named after her, the Regina Wautersweg.

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And this is the history currently on the brewery website:

The Rodenbachs moved from Andernach am Rhein to Roeselare in West Flanders. The Rodenbach line boasted numerous military men, poets, writers, brewers and entrepreneurs, as well as pragmatic revolutionaries and politicians.
Pedro Rodenbach took part in Napoleon’s Russian campaign and was instrumental in the Belgian revolution in 1830, which led to an independent Belgium. Three Rodenbachs were members of the constitutional congress when Belgium was founded. Constantijn Rodenbach was the author of the “Brabançonne”, the Belgian national anthem.
In 1836, Pedro Rodenbach, together with his entrepreneurial wife Regina Wauters, founded the brewery. However, it is Eugène Rodenbach whom RODENBACH has to thank for its unique quality and masterful character. Not only did he study the vinification of beer, but also optimised the maturation process in oak casks, or “foeders” (maturation casks). The world-renowned cask halls with their 294 oak casks, some of which are 150 years old, are protected as part of the industrial heritage of the Flemish Community.

Historic Beer Birthday: August Meiresonne

February 24, 2025 By Jay Brooks

Today is the birthday of August Meiresonne (February 24, 1842-1913). He was born in Belgium and according to his Dutch Wikipedia page. “Initially, together with his sisters Ida and Pauline, he ran a brewery in Bellem beginning in 1866. In 1871 (in what was then Damstraat and today is now Brouwerijstraat) in Landegem, he took over the existing brewery from the Francies De Paepe and Marie-Thérèse Speeckaert family.”

August Meiresonne called his company De Hoprank and the family brewed beer there until 1918. It was a modern brewery for that time that already worked with electricity. He even supplied electricity to the municipality and the church of Landegem was already equipped with electric lighting for this. The energy came by means of two gas engines and a steam engine.
In October 1918 the brewery and the house were razed to the ground by the Germans. After the First World War, his son Aimé Meiresonne started the new Meiresonne Brewery in Ghent.

August Meiresonne with his family around 1890.

And this is from the Meiresonne Brewery Wikipedia page:

[Meiresonne] started the brewery “De Hoprank” there together with his wife Marie David, with whom he had 10 children. They had a modern business for the time. He became alderman in Landegem and mayor and son Aimé (1888 – 1966) took over the management of the company in 1913 . However, the company was destroyed by the retreating Germans in 1918 , which gave rise to a new start in Ghent. There Aimé Meiresonne took over Brasserij Prosper from Ostend-De Marteleire on the Koepoortkaai.

In 1935 the name “Hoprank” was changed to “Meiresonne,” which in Ghent was irreverently called Meire-zeke. This drink probably couldn’t have been very bad, because until the 1960s there was a thriving company with more than 500 employees; in Ghent one could not miss the name, by the way. Aimé was in charge, Sister Céline was his right-hand man and brother Alfred was the brewmaster.
Brand names: The most famous drink was Celta Pils, alongside Fort Op, Family’s (presumably table beer), Pigall’s Stout, Koekoek, Munich, Export, Stolz, Ganda, Goliath and Pater Fredo’s. In 1964 the brewery was taken over by Brouwerij Artois and like many companies merged into Interbrew and InBev. In 1985 the buildings were demolished and apartment buildings were erected on the site, completely erasing the past.

Historic Beer Birthday: Mary of Burgundy

February 13, 2025 By Jay Brooks

Today is the birthday of Mary of Burgundy (February 13, 1457-March 27, 1482), She was also known as the “Duchess of Burgundy, [and] reigned over the Low Countries from 1477 until her death. As the only child of Charles the Bold and his wife Isabella of Bourbon, she was the heiress to the vast, and vastly wealthy, Burgundian domains in France and the Low Countries upon her father’s death in the Battle of Nancy on January 5, 1477.”

Mary_of_burgundy-1490-Michael_pacher
Portrait of Mary of Burgundy, painted in 1490 by Austrian artist, Michael Pacher.

Here’s more about Mary, most of it from her Wikipedia page:

Mary of Burgundy was born in Brussels, at the ducal castle of Coudenberg, to Charles the Bold, Count of Charolais, and his wife, Isabella of Bourbon. Her birth, according to the court chronicler, Georges Chastellain, was attended by a clap of thunder ringing from the otherwise clear twilight sky. Her godfather was Louis, Dauphin of France, in exile in Burgundy at that time; he named her for his mother, Marie of Anjou. Reactions to the child were mixed: the baby’s grandfather, Duke Philip the Good, was unimpressed, and “chose not to attend the [Baptism] as it was only for a girl;” the grandmother, Isabella of Portugal, was simply delighted at the birth of a granddaughter.

Philip the Good died in 1467, making his son Duke of Burgundy and his 10-year-old granddaughter heiress presumptive. As the only child of Charles the Bold, Mary was heiress presumptive to a vast and wealthy domain, made up of the Duchy of Burgundy, the Free County of Burgundy, and the majority of the Low Countries, and her hand was eagerly sought by a number of princes. The first proposal was received by her father when she was only five years old, to marry the future King Ferdinand II of Aragon. Later the younger brother of Louis XI, Charles, Duke of Berry, made an approach, to the intense annoyance of his brother the King, who attempted to prevent the necessary papal dispensation for consanguinity.

As soon as Louis produced a male heir who survived infancy, the future King Charles VIII of France, Louis wanted his son to be the one to marry Mary, despite his son being thirteen years younger than Mary. Nicholas I, Duke of Lorraine, was a few years older than Mary, and his duchy lay alongside Burgundian territory, but his plan to combine his territory with hers was ended by his death in battle in 1473.

Mary ascended upon her father’s death in the Battle of Nancy on 5 January 1477. King Louis XI of France seized the opportunity afforded by his rival’s defeat and death to attempt to take possession of the Duchy of Burgundy proper, and also of Franche-Comté, Picardy and Artois.

Mary_Duchess_of_Burgundy_(1457-1482)_Niclas_Reiser

A portrait believed to have been painted by Niklas Reiser.

The King was anxious that Mary should marry his son Charles and thus secure the inheritance of the Low Countries for his heirs, by force of arms if necessary. Burgundy, fearing the French military power, sent an embassy to France to negotiate a marriage between Mary and six-year-old Charles VIII, but returned home without a betrothal, finding the French king’s demands of cession of territories to the French crown unacceptable.

On February 10, 1477 at Ghent on the occasion of her formal recognition, known as the Joyous Entry, as Charles’ heir, she was compelled to sign a charter of rights, called the Great Privilege. Under this agreement, the provinces and towns of Flanders, Brabant, Hainaut, and Holland recovered all the local and communal rights which had been abolished by the decrees of the dukes of Burgundy in their efforts to create a centralized state on the French model out of their separate holdings in the Low Countries. In particular, the Parliament of Mechelen (established formally by Charles the Bold in 1470) was abolished and replaced with the pre-existing authority of the Parliament of Paris, which was considered an amenable counterweight to the encroaching, if informal, centralization undertaken by both Charles the Bold and Philip the Good. The Duchess also had to undertake not to declare war, make peace, or raise taxes without the consent of the States, and to employ only native residents in official posts.

Such was the hatred of the people for the old regime that two of her father’s influential councilors, the Chancellor Hugonet and the Sire d’Humbercourt, having been discovered in correspondence with the King of France, were executed at Ghent despite the tears and entreaties of the Duchess.

Another, later portrait by an unknown Flemish artist.

Mary now made her choice among the many suitors for her hand, selecting Archduke Maximilian of Austria, who became her co-ruler. The marriage took place at Ghent on the evening of 16 August 1477.[5] The event initiated two centuries of contention between France and the Habsburgs (later of Spain, then of Austria) for their possession, which climaxed in the War of the Spanish Succession, 1701–1714.

In the Netherlands, affairs now went more smoothly, the French aggression was temporarily checked, and internal peace was in large measure restored.

Five years later, the 25-year-old Duchess died due to a fall from her horse on March 27, 1482 near Wijnendale Castle. She loved riding, and was falconing with Maximilian when her horse tripped, threw her, and then landed on top of her, breaking her back. She died several days later, having made a detailed will. She is buried in the Church of Our Lady in Bruges.

Louis was swift to re-engage, and forced Maximilian to agree to the Treaty of Arras (1482) by which Franche-Comté and Artois passed for a time to French rule, only to be regained by the Treaty of Senlis (1493), which established peace in the Low Countries. Mary’s marriage to the House of Habsburg would prove to be a disaster for France, for the Burgundian inheritance would later bring it into conflict with Spain and the Empire.

There’s also a nice account of her life from the Freelance History Writer and the Royal Women blog.

Duchesse-bottle

But, of course, she was also the inspiration for a Belgian beer, brewed by the Brouwerij Verhaeghe, located in Vichte, which is a ancient castle and farm in West Flanders. The beer is called Duchesse de Bourgogne, and it’s a personal favorite of mine. I know some people think it’s uneven, or not a classic Flanders Red Ale, but I love it.

VerhaegheDuchesse

I also wrote about Duchesse de Bourgogne a few years ago, and at the time I did my own short overview of her life.

Beer aside, the history of the Duchesse is fascinating. Her anglicized name was Mary of Burgundy, though she was born in Brussels on February 13, 1457, the only child of Charles the Bold, Duke of Burgundy, and his wife Isabella of Bourbon. Needless to say she was quite a catch, especially after her father died in battle (at the siege of Nancy, not a particularly awful sounding name) in 1477, when she was nineteen. Louis XI of France tried to take Burgundy and the Low Countries for himself but was frustrated when Mary signed the “Great Privilege,” by which she gave Flanders, Brabant, Hainaut, and all of Holland autonomous rule (leaving for herself the remainder of the Low Countries, Artois, Luxembourg, and Franche-Comté). She then married Archduke Maximilian of Austria, who was later the Holy Roman Emperor Maximilian I, and part of the Hapsburg Austrian dynasty. This sparked a long-standing dispute over the Low Countries between France and the Hapsburg family.

One of Mary’s favorite hobbies was falconing, which was popular among royals in the day. Falconry is basically training and hunting using a falcon. While engaged in this pursuit, in 1482, Mary’s horse tripped, tossing her onto the ground where the horse then landed on top of her, breaking her back. A few days later she died. Mary was only 25. The beer label’s portrait pays homage to her love of falconry and her ultimate death because of it.

Her young son Philip became heir after her death, though Maximilian was in charge until he reached adulthood. King Louis forced Maximilian to sign the Treaty of Arras the same year, and it gave Franche Comté and Artois to France. But Philip was a virtual prisoner until 1485, and then it took Max another eight years to take back control of their lands in the Low Countries. The Treaty of Senlis, in 1493, finally established peace in the area, but Burgundy and Picardy remained French.

So during her short life, Mary had such great impact on European politics that they can be felt even now in the present. So it’s quite appropriate that she have so wonderful a beer that bears her name and her portrait. It’s a fitting legacy.

The description of the beer from the importer, D&V International:

The Duchesse de Bourgogne from Brouwerij Verhaeghe is the traditional Flemish red ale. This refreshing ale is matured in oak casks; smooth with a rich texture and interplay of passion fruit, and chocolate, and a long, dry and acidic finish. After the first and secondary fermentation, the beer goes for maturation into the oak barrels for 18 months. The final product is a blend of younger 8 months old beer with 18 months old beer. The average age of the Duchesse de Bourgogne before being bottled is 12 months.

Coat of arms of Mary of Burgundy.

Beer Saints: St. Veronus

January 31, 2025 By Jay Brooks

Today is the feast day of St. Veronus. He is the patron saint of Lambeek & Belgian brewers. He was also known as Veronus van Lembeek, and he was a professor or a farmhand (accounts differ) who lived in Belgium in the 9th century.

This short account of his life is from his Dutch Wikipedia page, translated by Google:

The life of Veronus is known from a hagiography written by Olbert van Gembloers around 1015-1020.
According to legend, Veronus was a great-grandson of Charlemagne. He left the parental home at the age of 15, because he did not want to get married, and ended up in Lembeek. Here he settled and served as a servant on a farmyard.
Once when he hammered a stick into the ground, water immediately bubbled from the ground. He told his twin sister, Saint Verona, where he would be buried after his death. A fallen tree would show her the way. After his death it happened as he had foreseen.
Woodcut of Veronus dressed as a pilgrim and holding a staff standing outside a farmhouse, where a woman is pouring liquid from a churn, from c.1516-8.

And this account is from Heiligen, a German website devoted to saints, also translated by Google.

Veronus was of fairly high descent. He is said to have been a cousin of Charles the Bald († 877). He left his parental home because he did not agree with the plans of his parents who liked to see him married and with an appropriate party. He himself walked around desiring to devote himself entirely to the service of God, and thus not to marry. On his departure, he informed his sister Verona (9th century; feast day, August 29) that in due time a sign would indicate the time and place of his death: a storm would arise and the trees would blow over and fall in towards the place where he is said to have died. After some wanderings, he ended up on a court farm in Lembeek. There he hired himself out as a farmhand. He lived a life of simplicity and service.
Legend tells how he drilled a well when he once planted his stick in the ground near the church. After all, according to the chronicles, he died “loved by God and by men.”
Indeed, his death was accompanied by the signs he had announced to his sister at the time. So she left in the indicated direction and ended up in Brabant. The horses stopped in Berchem. There she was told that she had to continue to Lembeek. She found her brother’s grave in the local church. The moment she entered the body emitted a wonderful scent. The tomb was opened and the dead was found completely intact.
Over the centuries, the memory of Veronus faded. He is said to have appeared to a priest on the spot to remind him of his memory. The priest began to work for the restoration of the worship of Veronus, and the latter expressed his agreement by delighting many pilgrims with answers to prayers and other miracles.

Modern Usages

There’s a St. Veronus Cafe and Tap Room located in Peterborough, Ontario, Canada. They bill themselves as a Belgian restaurant and beer bar.