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Historic Beer Birthday: Charles Duff

April 7, 2021 By Jay Brooks Leave a Comment

Today is the birthday of Charles Duff (April 7, 1894–October 15, 1966). He was primarily known as “an Irish author of books on language learning,” although his most famous book was “A Handbook of Hanging,” which also covered “electrocution, decapitations, gassings, innocent men executed and botched executions.” He was an interesting, eclectic person, to say the least, and last year Gary Gillman did a nice job summarizing his quirky life in a post entitled “Charles Duff on the Circa-1950s Irish Pub.”

But he also wrote a few travel guides, including one called “Ireland and the Irish,” published in 1952. In it, he starts with Irish history and its folklore, in fact spending nearly 100 pages of the 282-page book, before actually suggesting what the reader should see in Ireland.

Duff also had a lot to say about beer in Ireland at the time, and it’s fascinating to see his views over 75 years later. Gillman also analyzes his writing historically and reprints some of his great writing, and you should read that, too, but I’m also sharing my favorite passages from Duff regarding the beer.

In discussing Dublin, Duff attempts to provide an image of the typical modern Dublin pub, and describes a place I’d certainly like to visit.

The atmosphere is cocktailish, the seats are most comfortable, the carpets soft. I did not find the drinks or service any less efficient, nor, I must say in fairness, any more efficient than in the old days when, before Dublin was really awake in the morning, a kindly and sympathetic barman diagnosed your hangover and might prescribe, as he did for me on one occasion, a seidlitz powder, telling me not to drink anything alcoholic before noon, when he recommended a dozen oysters and a bottle or two of stout “to settle the inside and get back the feelings of a Christian.” Today the atmosphere is convivial and friendly, and you will get a good drink there. But when you go out into the street you will not have the feelings we had after a session there. I think the main difference is that in the old days the drinkers in ‘Davy Byrne’s’ had a higher opinion of one another than they have now. And in the old days you sat on any sort of old chair with a pint in front of you on a very plain table and knew that there was no other pub quite like this. It is almost ill- mannered to make the comparison, and perhaps unfair to the present house which, after all, is not responsible for the age in which we live.

Another interesting insight about Dublin, is that you should read some Joyce before your visit.

It is not a bad preparation for a visit to Dublin to read James Joyce’s Dubliners, Portrait of the Artist as a Young Man, and Ulysses—in that order if you have not already read Joyce. On your second visit, or perhaps on some later occasion, you can have a try at Finnegan’s Wake, which a Dublin friend assures me is best read by moonlight as you lean over one of the Liffey bridges, and preferably while in that state of imaginative gestation to which a reasonable consumption of the wine of the country—Guinness’s Stout—is conducive. But you will not need any of this preparation to tell you that Dubliners are not always easy people to understand, and experience of Ireland can lead you to the conclusion that it is more difficult to grasp and analyse the mentality of the Dubliner than of any other kind or class of native. For one thing, Dubliners are a more mixed breed than you will find anywhere in Ireland, because Dublin has been a cosmopoli- tan community longer than any other in Ireland. This ‘town of the ford of the hurdles’ had its original Picts, Celtic Irish, its Norsemen, its Normans and then its English as the principal elements in its ethnic constitution. It has also had a generous sprinkling of the adventurous; and of the adven- turers, military, political and commercial, who invariably find their way to promising territories. In Dublin you will find surnames which come direct or are derived from those of almost every country and race in Europe; one cannot say this of any other Irish city or town.

Duff’s other travel guide was called “England and the English,” in which he followed a similar format as his Irish guidebook. This one was published a few years later, in 1955. Gillman also analyzes Duff’s English writing, too, in a two-part post entitled Charles Duff Eulogises the English Pub – Part I, which primarily provides context and background to the 1950s climate in which Duff was writing. But in Part II he tackles Duff’s take on the Eglish pub.

But I’m more interested in just sharing his stories. Like his previous work, it is filled with interesting anecdotes about like in England, with this one from an experience in World War II involving beer and cider being particularly funny.

By way of final warning, I can tell of an episode I am not likely to forget. There was a shortage of beer in the last years of the Second World War when I was staying at the cottage in Devon. That did not greatly worry local people; they drank their local cider. But very often the American troops stationed in the neighbourhood suffered distress from the lack of alcohol and (I suspect, somewhat to their disgust) were driven back on cider, which they contemptuously regarded as a soft drink 1 Friendly patrons of the pub advised them to ‘take it easy’ until they got used to it. But those hearties just laughed, possibly regarding the civilian adviser as needlessly timid; and they just went ahead. At about the third mug the fun began then the cider started to have effect. Another mug or two and the balloon went up. The usual effects of strong alcohol were felt : in this case of an alcoholic beverage to which those strong, healthy men were quite unaccustomed. We all felt sorry for them, and for their poor heads next day. And as, one by one they rolled off, the locals smiled and called for another mug saying: “Don’t it just show ‘ee !”
My friend would often reminisce and philosophize about cider, telling me that farm-workers used to have little barrels (he later showed me his; it held about a pint and a half) which they took with them to their work, but that the young genera- tion know nothing of this. He thought that modern cider is better and purer than that of his youth. He had known of men who drank themselves to death on cider, but insisted that this is rare; because, he said, cider is one of those rare drinks which carries its own safety-point and, when that point has been reached depending on the drinker’s capacity and head there is no inclination to drink any more. “How very con- venient!” the conservative drinker will say. The illustrious may comment: “How awful! ” There it is.

Duff discusses pubs more generally when covering the “prosperous market-town of Bishop’s Stortford (about thirty miles from London) is on the River Stort, which forms the boundary with Essex.”

It was precisely this easy-going atmosphere which I liked about Bishop’s Stortford. With it goes a great variety of friendly pubs Herts is a good county for beer some of which confront the traveller unexpectedly, and inside are found to be just the sort of typical little country pubs one reads about. You can find a pub almost anywhere in the town. There are the major houses such as the ‘George* and the ‘Chequers’, but I felt attracted by old names such as:

The Feathers
The Falcon
The Anchor
The Swan
The Grapes
The Reindeer
The Boar’s Head
The Half Moon
The Rising Sun
The Castle The Royal Oak
The Bull
The Fox
The Bricklayers’ Arms

most of them with their colourful, interesting signs. The names I have listed do not exhaust the possibilities of Bishop’s Stortford, and merely represent what I recall easily. The little ‘Bricklayers’ Arms’ on the road to Hadham had just received a fresh coat of paint the last time I was there. I thought it looked a very beautiful little pub from outside. Inside I was not disappointed: the beer was delicious, and Mrs. Morgan, the landlady, a great personality whom I am not likely to forget.
I should like to dwell on these pubs, some of which are very old, because of their importance as an institution of considerable import in the social fabric of this country. Hertfordshire, and, indeed, all of this eastern area, can provide examples of more than ordinary interest. At St. Albans there is the ‘Fighting Cocks’, which is said to be the oldest inhabited licensed house in England. Thomas Burke mentions A.D. 795 as the date of its foundation. “The traveller by car who takes the Great North Road the historic highway linking London with Edinburgh will come upon many pub signs which will inevitably attract his attention and often make him stop for a closer scrutiny. A little conversation with landlords and know- ledgeable local people will quickly show that the English public-house (as we usually call it now), with which one may include the terms ‘inn’ and ‘tavern’, embraces a vast social his- tory that can be traced back to Saxon times. For over one thou- sand years the house which provides food and drink for the traveller and wayfarer, and a centre or dub for local people, has been a part of English life. If I have not mentioned the subject until now, it is not because other areas of England are less rich in public-houses than this eastern part, but merely that it falls in more conveniently at this stage. What I say about the pubs here can be paralleled for most parts of England and, as it is, I can deal with it only in the most summary way. Take, for example, the ‘Letchworth Hair at Letchworth, formerly a manor-house and, some may say, too much of an hotel to be considered as a ‘typical’ pub. It is mentioned in Domesday Book. And the ‘Sun’ at Hitchin, which was used by the Parliamentarians during the Civil War (1642-1648), and, in 1745, was the place in which North Hertfordshire men enrolled for the Resistence Movement that was to face the advancing army of the Pretender. Some of these old buildings are architecturally and artistically extremely interesting, externally or internally, and sometimes in both senses. As we move northwards, a slight detour takes us to Buckden and Huntingdon, both in Huntingdonshire. The first town has the ‘Lion’ with a lounge beautifully adorned by some magnificent oak beams; the second town has the ‘George’, with its long frontage and a lovely row of fifteen windows. Stilton, where one of the world’s great cheeses is made, has the ‘Bell’ dating back to the spacious days when men travelled on horseback, more often than not in companies in order to be able to cope with the activities of such gentry as Dick Turpin. Lincolnshire has some noteworthy houses: the ‘George’ at Stamford where, in 1746, William Duke of Cumberland put up after his victory over Bonnie Prince Charlie at Culloden; and the curiously named ‘Ram Jam Inn’, a haunt of Dick Turpin and his men. At Grantham there is another ‘George’, visited by Charles Dickens in 1838 and about which he wrote to his wife, “. . . the most comfortable inn I ever put up in”. In Grantham there is also the ancient ‘Angel and Royal’ with seven hundred years of history behind it and originally a favourite house of the Knights Templars. Kings held their courts there; the present building dates from about the middle of the i4th century. These few dips will indicate the scope of the subject, but I think I have said sufficient to show the reader that the English pub is a very old, very strong institution and in every way worthy of his attention. I have never yet entered a pub, however humble, from which I did not emerge refreshed in mind and body, and I think that a good argument could be put up in favour of the pub as the most characteristic institution of the people of England: of the men, that is, for it is only in comparatively recent years that women are frequenting licensed premises with the approval of the younger generation of men, of course, but often with the strong disapproval of old regulars. To these it is unbecoming to the spirit and atmosphere of their club that lively and frivolous girls the more attractive they are, the worse it is ! often in slacks or even shorts, should lower the serious tone of the establishment with their disconcerting jazzing, crooning and giggling. This little survival of Puritanism is quickly passing and in many places no longer exists. It will soon be gone. The pub will survive by adapting itself to the social environment: as it always has done in the past.

He also stresses that one should never discuss politics or religion in a pub, good advice now as then.

Again it comes back to the desire for political stability, for if there is one thing that the English have learnt by bitter experience, it is that nothing can cause greater disturbances than religion, especially when used for a political end. A man’s religion is his own affair. Hence, in conversation it is never even discussed! The unwritten law of the English pub is: No religion.

Duff-hanging — Still his most famous work.

Historic Beer Birthday: Arthur Guinness II

March 12, 2021 By Jay Brooks Leave a Comment

Though his father’s birthdate is uncertain, today is definitely the birthday of Arthur Guinness II (March 12, 1768-June 9, 1855).

Here’s his story, from Wikipedia:

Arthur was the second son of Arthur Guinness and his wife Olivia Whitmore, and was born at their home at Beaumont House (now a part of Beaumont Hospital, Dublin). He attended White’s Academy in Grafton Street, Dublin, (now the site of Bewley’s). Arthur started working for his father at the St James’s Gate brewery from the 1780s. In 1790 his father, then aged 65, commented in a letter that the expansion of his brewery was partly due to his help:

“..one of my sons is grown up to be able to assist me in this Business, or I wd not have attempted it, tho’ prompted by a demand of providing for Ten Children now living out of one & twenty born to us, & more likely yet to come.”

On his marriage to Anne Lee in 1793 the lease of the brewery was assigned to their marriage settlement, proof that he was intended to take over the management of the brewery on his father’s death. At the time his younger brothers Benjamin (d.1826) and William (d.1842) were also working in the brewery.

In 1782 his father had also founded the “Hibernian Mills” beside the River Camac in Kilmainham to mill flour for the expanding city’s population. This was due to the expansion of Irish exports and commerce fostered from 1779 by the Irish Patriot Party, which the Guinnesses supported.

On his father’s death in January 1803, he and his brothers Benjamin and William Lunell created a partnership trading as: “A. B. & W.L. Guinness & Co, brewers and flour millers”. He bought Beaumont House from his elder brother the Revd. Hosea Guinness, who was Rector of St. Werburgh’s Church, Dublin. In 1808 they bought their first steam engine from Boulton and Watt for pumping water.

Sales grew from 360,936 gallons in 1800 to 2,133,504 gallons by 1815. A slump followed, with sales dropping from 66,000 barrels to 27,000 by 1820.

From its rebuilding in 1797–99 the brewery had stopped brewing ale and concentrated on porter. From the 1820s enhanced and stronger varieties of porter known as “Extra Superior Porter” or “Double Stout” were developed in Dublin for the export trade to Britain. By 1837 the young Benjamin Disraeli mentioned that he had: “.. supped at the Carlton.. off oysters, Guinness and broiled bones”.

In the background Arthur’s brewery benefited hugely until the 1830s from the difference between the malt tax levied in Britain and Ireland, easing his higher-value exports to Britain, and so Arthur became more of a supporter of the union as it was in the 1830s, having been a supporter of Grattan’s form of home rule in his youth.

In 1839 Guinness assisted his nephew John in establishing a short-lived brewery in Bristol.

By his death in 1855, St James’s Gate was brewing and selling 78,000 hogsheads annually, equivalent to 4,212,000 gallons. Of these, 42,000 hogsheads were exported, mainly to the British market.

Historic Beer Birthday: Arthur Guinness

March 12, 2021 By Jay Brooks Leave a Comment

Today might be, though it probably isn’t, the birthday of Arthur Guinness (March 12, 1724-January 23, 1803). But this is as good a day as any, and in some ways better than many others that have been suggested. I’ve been collecting holidays, dates, birthdays, etc. since the late 1970s. I bought a cocktail paperback book and in the back, one of the appendices had four reasons to drink for every day of the year. Intrigued, I bought a thin diary and started writing them down as I came across new ones. When I outgrew that one, I bought a bigger one and hand-copied all of them from one to the other. Thank goodness computers came along so I didn’t have to keep that up. To save space, everything was color-coded and I never noted the original source, primarily because in those early days it was just something goofy I did for myself and I didn’t envision any practical application for such a list. Silly rabbit. Fast forward thirty years and the first website I set up, in 1998, was The Daily Globe, which was to house my collection of dates, among other things. It was then it became apparent that having the original sources would have been useful, but the damage was done. At some point I stumbled on the birthdate of Arthur Guinness, given as a day in September. Several years ago, after the Bulletin started, I ran my daily list as a matter of course on the date I had for Arthur Guinness’ birthdate, and understandably got called out by the Beer Nut for the source of the date. Of course, I had not been keeping them but have always taken the position that it’s better to celebrate the person’s life even if you don’t have the exact right date than ignore them entirely.

Eventually, I got around to trying to find that earlier source, and in the process opened a can of worms. That September date is more than likely wrong, of course, and was simply made up in 1991 by the Guinness company “apparently to end speculation about his birthdate,” as if that would do any good. That’s probably where I got the date, but since I didn’t keep my sources, who knows? In 2009, Guinness decided to declare September 24 “Arthur’s Day” further muddying the waters. The first year was to mark the 250th anniversary of Guinness, but in subsequent years it became a music festival and opportunity to do a worldwide toast to promote the beer. They kept up that farce on the 3rd Thursday in September each year until 2013, but cancelled it in 2014. So clearly September is a dead end.

In 2012, my favorite British beer historian, Martyn Cornell, weighed in on Guinness myths and scandals, including the date of his birth.

“Arthur Guinness was born in 1725 in Celbridge, County Kildare.” The Dictionary of Irish Biography claims he was born on March 12, 1725. However, that does not match the statement on Arthur Guinness’s grave in Oughterard, Kildare that he died on January 23, 1803 “aged 78 years”, from which it can be inferred that his birthday must have been between January 24, 1724 and January 23, 1725. The most accurate statement, therefore is that his date of birth is unknown, but he was born 1724/5.

Here’s his gravestone:

So if March 12, 1725 can’t be correct, but it must be “between January 24, 1724 and January 23, 1725,” then maybe it was 1724. So for no better reason than it fits the span of dates, maybe The Dictionary of Irish Biography simply got the year wrong by one. Maybe not, but I like having a date to hang my hat on. So until I find something more compelling, and merely for the purposes of commemoration, I’ll toast Arthur Guinness on March 12.

Arthur Guinness, of course, founded the Guinness Brewery in 1759, famously signing a 9,000-year lease for the St. James’ Gate property in Dublin. Shortly afterwards, in 1761, “he married Olivia Whitmore in St. Mary’s Church, Dublin, and they had 21 children, 10 of whom lived to adulthood.”

The Colson Center, a Christian website, has a short biography:

Arthur Guinness was born to a family of brewers on the estate of Arthur Price, the Protestant Church of Ireland archbishop of Cashel. Arthur’s father Richard was Dr. Price’s brewer, and was known for his particularly fine porter beer. He taught Arthur the craft of brewing.

Arthur must have been a particular favorite of Dr. Price, because on the archbishop’s death in 1752 he bequeathed to Arthur the sum of £100, the equivalent of four years wages. Over the following three years, he perfected his skills as the brewer for an inn owned by his stepmother. In 1755, he struck out his own, purchasing a small brewery in the village of Leixlip. He may have seen brewing beer as a service to the community: this was the era in which gin was devastating poor communities and beer provided a far healthier and less intoxicating alternative.

In 1759, Arthur moved to Dublin. There he found an abandoned brewery at St. James’ Gate, for rent for £100 down and £45 per year. Arthur somehow managed to get the owner to agree to a lease for up to 9,000 years on these terms, and so Arthur opened his new brewery in Dublin.

Arthur was a very dedicated member of the Church of Ireland. In Dublin, he attended a church in which John Wesley preached, and Wesley’s ideas about hard work, the goodness and responsibilities of wealth, and the importance of caring for the poor had a powerful impact on Arthur’s faith.

As a result, Arthur became involved in a variety of social welfare organizations. He was on the board and became governor of Meath hospital and was dedicated to ensuring that it provided care for the poor. He also gave to a number of charities, promoted Gaelic arts to encourage pride in the Irish heritage, and joined the Friendly Brothers of St. Patrick, an organization dedicated to ending the practice of dueling.

He was also a champion of the Sunday School movement in Ireland, which provided basic education to children. For Arthur, this was part of an interest in prison reform: he believed that education combined with Biblical teaching would keep people from falling into a life of crime.

Even though a dedicated Protestant in a community that looked down at Roman Catholics, Guinness advocated for the rights of Catholics and treated them well at his brewery. This may have cost him business, but he believed it was the right thing to do.

Meanwhile, Guinness continued to develop and improve as a brewer. In 1779, he was named official brewer of Dublin Castle. At this point, he was brewing ales as well as a variety of dark porters.

Gradually, though, he decided to specialize in porter; he finally gave up brewing ale in 1799. Porter was very popular in England, and when Arthur and his fellow Irish brewers finally figured out how to produce a good quality black porter (stout), specializing in this kind of beer made sense. Soon Guinness’s porter was in demand not only in Dublin but increasingly in England as well.

Arthur died just a few years later, in 1803. But his story does not end there. Over the next century, Guinness grew to be one of the largest and most respected breweries in the world. That story is a tribute to Arthur’s hard work and insistence on excellence, qualities which he passed on to his children and heirs. But that is only part of the Guinness story. The other part is the amount of good Guinness has done for its employees and their families and for Dublin, all of which is also part of Arthur’s legacy.

And here’s another bio:

The Guinness story began in a small Irish village Celbridge, which was the home of Arthur Price, the Church of Ireland Archbishop of Cashel with a sufficient security. Arthur was one of those people who did not want to burden himself with a daily routine, and therefore he had hired Arthur Guinness (1724 or 1725 – January 23, 1803), a manager for all the cases. As time passed a very real friendship ensued between them to the point that Price baptized Arthur’s son Arthur Guinness II, born on March 12, 1768, who helped his father since childhood on the farm of the generous employer.

In his spare time, Arthur Guinness brewed real ale. Dr. Price had a benefit of all necessary equipment at his basement for this. In 1752, Arthur Price died. Such a tragic event, however, marked the beginning of Guinness brewing company’s story. The thing is that Arthur Price left a legacy of 100 pounds to both of them: Arthur Guinness and his son (at the time it was quite a large sum of money).

Guinness story began in a small Irish village Celbridge, which was the home of Arthur Price, the Church of Ireland Archbishop of Cashel with a sufficient security. Arthur was one of those people who did not want to burden himself with a daily routine, and therefore he had hired Arthur Guinness (1724 or 1725 – January 23, 1803), a manager for all the cases. As time passed a very real friendship ensued between them to the point that Price baptized Arthur’s son Arthur Guinness II, born on March 12, 1768, who helped his father since childhood on the farm of the generous employer.

In his spare time, Arthur Guinness brewed real ale. Dr. Price had a benefit of all necessary equipment at his basement for this. In 1752, Arthur Price died. Such a tragic event, however, marked the beginning of Guinness brewing company’s story. The thing is that Arthur Price left a legacy of 100 pounds to both of them: Arthur Guinness and his son (at the time it was quite a large sum of money).

However, all this time, Arthur continued to produce the same ale. Arthur Guinness started producing the dark beer only in 1799. The production of the dark beer with creamy foam originated in 1799 that further made the company one of the symbols of Ireland. Four years later after this momentous event, at age of 78, Arthur Guinness died. As a legacy to their children businessman left 25,000 pounds, which by today’s standards would amount to about 865,000 pounds.

Beer Saints: St. Brigid

February 1, 2021 By Jay Brooks Leave a Comment

Today is the feast day of St. Brigid (c. 451 CE–525 CE). She is a patron saint of brewers. She was also known as Bride, Bride of the Isles, Bridget of Ireland, Bridget, Brigid of Kildare, Brigit, Ffraid, and Mary of the Gael. She is one of Ireland’s patron saints, along with Patrick and Columba. Irish hagiography makes her an early Irish Christian nun, abbess, and foundress of several monasteries of nuns, including that of Kildare in Ireland, which was famous and was revered. Her feast day is February 1, which was originally a pagan festival called Imbolc, marking the beginning of spring. Her feast day is shared by Dar Lugdach, who tradition says was her student, close companion, and the woman who succeeded her. She also a patron saint of brewers. “Brigid, who had a reputation as an expert dairywoman and brewer, was reputed to turn water into beer.”

Here’s account of her life, from Wikipedia:

Probably the earliest biography, Vita Sanctae Brigitae (Life of St. Brigid), was written by Cogitosus, a 7th century monk of Kildare. A second, Vita Prima Sanctae Brigitae (First Life of St. Brigid), by an unknown author, is sometimes attributed to St. Broccán Clóen (d. 650). The book of uncertain authorship is occasionally argued to be the first written biography of St. Brigid, though most scholars reject this claim.
A Vita sometimes attributed to St. Coelan of Inishcaltra in the early 7th century derives further speculation from the fact that a foreword was added, ostensibly in a subsequent edition, by St. Donatus, also an Irish monk, who became Bishop of Fiesole in 824. In his foreword, Donatus refers to earlier biographies by St. Ultan and St. Ailerán. The manuscript of Vita III, as it has come to be known, was preserved in the Italian monastery of Monte Cassino until its destruction during World War II. As the language used is not that of St. Coelan’s time, philologists remain uncertain of both its authorship and century of origin. Discussion on dates for the annals and the accuracy of dates relating to St. Brigid continues.
Early life
According to tradition, Brigid was born in the year 451 AD in Faughart, just north of Dundalk in County Louth, Ireland. Because of the legendary quality of the earliest accounts of her life, there is debate among many secular scholars and Christians as to the authenticity of her biographies. Three biographies agree that her mother was Brocca, a Christian Pict slave who had been baptized by Saint Patrick. They name her father as Dubhthach, a chieftain of Leinster.
The vitae says that Dubthach’s wife forced him to sell Brigid’s mother to a druid when she became pregnant. Brigid herself was born into slavery. Legends of her early holiness include her vomiting when the druid tried to feed her, due to his impurity; a white cow with red ears appeared to sustain her instead.
As she grew older, Brigid was said to have performed miracles, including healing and feeding the poor. According to one tale, as a child, she once gave away her mother’s entire store of butter. The butter was then replenished in answer to Brigid’s prayers. Around the age of ten, she was returned as a household servant to her father, where her habit of charity led her to donate his belongings to anyone who asked.
In both of the earliest biographies, Dubthach is portrayed as having been so annoyed with Brigid that he took her in a chariot to the King of Leinster to sell her. While Dubthach was talking to the king, Brigid gave away his bejeweled sword to a beggar to barter it for food to feed his family. The king recognized her holiness and convinced Dubthach to grant his daughter freedom.
Religious life
Saint Brigid as depicted in Saint Non’s chapel, St Davids, Wales.
It is said that Brigid was “veiled” or received either by St. Mac Caill, Bishop of Cruachu Brig Ele (Croghan, County Offaly), or by St. Mél of Ardagh at Mág Tulach (the present barony of Fartullagh, County Westmeath), who granted her abbatial powers. It is said that in about 468, she and a Bishop MacCaille followed St. Mél into the Kingdom of Tethbae, which was made up of parts of the modern counties Meath, Westmeath and Longford.
According to tradition, around 480 Brigid founded a monastery at Kildare (Cill Dara: “church of the oak”), on the site of a pagan shrine to the Celtic goddess Brigid, served by a group of young women who tended an eternal flame. The site was under a large oak tree on the ridge of Drum Criadh.
Brigid, with an initial group of seven companions, is credited with organizing communal consecrated religious life for women in Ireland. She founded two monastic institutions, one for men, and the other for women, and invited Conleth (Conláed), a hermit from Old Connell near Newbridge, to help her in Kildare as pastor of them. It has often been said that she gave canonical jurisdiction to Conleth, Bishop of Kildare, but Archbishop Healy says that she simply “selected the person to whom the Church gave this jurisdiction”, and her biographer tells us that she chose Saint Conleth “to govern the church along with herself”. For centuries, Kildare was ruled by a double line of abbot-bishops and of abbesses, the Abbess of Kildare being regarded as superior general of the monasteries in Ireland. Her successors have always been accorded episcopal honour. Brigid’s oratory at Kildare became a centre of religion and learning, and developed into a cathedral city.
Brigid is credited with founding a school of art, including metalwork and illumination, which Conleth oversaw. The Kildare scriptorium made the Book of Kildare, which drew high praise from Gerald of Wales (Giraldus Cambrensis), but disappeared during the Reformation. According to Giraldus, nothing that he ever saw was at all comparable to the book, every page of which was gorgeously illuminated, and the interlaced work and the harmony of the colours left the impression that “all this is the work of angelic, and not human skill”.
According to the Trias Thaumaturga Brigid spent time in Connacht and founded many churches in the Diocese of Elphin. She is said to have visited Longford, Tipperary, Limerick, and South Leinster. Her friendship with Saint Patrick is noted in the following paragraph from the Book of Armagh: “inter sanctum Patricium Brigitanque Hibernesium columpnas amicitia caritatis inerat tanta, ut unum cor consiliumque haberent unum. Christus per illum illamque virtutes multas peregit” (Between St. Patrick and St. Brigid, the pillars of the Irish people, there was so great a friendship of charity that they had but one heart and one mind. Through him and through her Christ performed many great works.)

Stained glass window in St. Mary Basilica of Biloxi, Mississippi, created in 1961.

Her exploits appear to have included beer on more than on occasion, as detailed by journalist Jack Beresford in an article for the Irish Post last year.

One of Ireland’s three patron saints alongside St Colmcille and St Patrick, the feast of St Brigid also happens to fall on the Celtic first day of spring, Imbolc.
There are plenty of stories surrounding St Brigid, but few are as famous, fun or fascinating as the tale about how she supposedly turned some ordinary bathwater into beer.
The story goes that one day, while working in a leper colony, she discovered to her horror that they had run out of beer.
It’s important to understand that in those times, centuries ago, beer was consumed on a daily basis as a source of hydration and nourishment.
As opposed to today, of course, when…oh wait, scratch that.
In any case, back in those times many of the water sources close to villages and towns were often polluted to the point where consumption would likely result in illness or, worse still, death.
Alcohol offered an (almost) germ free alternative and was almost as good as any meal of the era.
So, to be faced with a beer drought was nothing short of disastrous.
Not that it mattered all that much to St Brigid.
Channelling a little divine intervention, she answered the prayers of the thirsty lepers under her charge by turning the water they used to bathe into not just any beer, but a genuinely brilliant beer that was enjoyed by one and all.
Her water-based exploits don’t end there either.
Another part of the legend says St Brigid also succeeded in turning dirty bathwater into beer for the clerics visiting the leper colony where she was based.
There’s even a tale of her supplying some eighteen churches with enough beer to last from Holy Thursday through to the end of Easter despite only having one barrel to her name.
Whether fact or fiction, one thing appears undeniable: St Brigid liked beer.

This painting is called “The Lake of Beer,” by artist Mickey McGrath.

Though perhaps this 10th century poems captures Brigid’s commitment to beer best. It’s entitled “I’d like to give a lake of beer to God.”

I’d like to give a lake of beer to God.
I’d love the heavenly
Host to be tippling there
For all eternity.
I’d love the men of Heaven to live with me,
To dance and sing.
If they wanted, I’d put at their disposal
Vats of suffering.
White cups of love I’d give them
With a heart and a half;
Sweet pitchers of mercy I’d offer
To every man.
I’d make Heaven a cheerful spot
Because the happy heart is true.
I’d make the men contented for their own sake.
I’d like Jesus to love me too.
I’d like the people of heaven to gather
From all the parishes around.
I’d give a special welcome to the women,
The three Marys of great renown.
I’d sit with the men, the women and God
There by the lake of beer.
We’d be drinking good health forever
And every drop would be a prayer.

This contemporary painting of the St. Brigid is by artist Brenda Nippert of Pittsburgh, Pennsylvania.

And this is part of an account of Brigid entitled “Wild Irish Women: Saint Brigid – Mary of the Gaels” by Rosemary Rogers for Irish American.

Despite all her accomplishments, her legend grew because of her many miracles, so resonant with Irish mysticism: she taught a fox to dance, tamed a wild boar, hung her damp cloak (that cloak again!) on a sunbeam to dry, obliging the sunbeam to remain all night. In her later years, her powers took on almost Christ-like proportions – she could multiply food, exorcise demons with a casual sign of the cross, and calm storms. Proving she was someone you’d like to have a beer with, Brigid, fond of the brew herself, could produce bottomless barrels and turn both milk and water into ale. Once, while curing lepers, she learned there was nothing to drink and used her own bathwater to stand the entire colony to a pint.

Another contemporary painting entitled “St. Brigid of Ireland” by St. Louis-based artisy Nelson Perez.

Historic Beer Birthday: Matthew Nunan

January 7, 2021 By Jay Brooks Leave a Comment

Today is actually the day that Matthew Nunan passed away, January 7, 1916, and was born in 1834, or possibly 1836, or maybe even 1828, but the exact date or even month is unknown. There are even some sources that give his date of death as January 13. He was born in Limerick, Ireland, and emigrated to the U.S. when he was fourteen, settling in California in 1855. Lured there by dreams of striking it rich in the goldmines, he soon tried of mining, and first opened a grocery store in San Francisco, but eventually bought the Mission Street Brewery. When they moved the brewery and built a larger one, they renamed it the Hibernia Brewery. Matthew Nunan also served two terms as Sheriff of San Francisco, 1876-1877 and 1878-1879.

Gary Flynn has a more thorough Biography of Matthew J. Numan at his Brewery Gems website. He also has a lengthy history of the Mission Street Brewery (1860-1867) and [its] successor The Hibernia Brewery (1867-1920).

Historic Beer Birthday: James W. Kenney

January 2, 2021 By Jay Brooks Leave a Comment

Today is the birthday of James W. Kenney (January 2, 1845-?). He was born in Ireland, but followed his older brother to Boston when he was eighteen, in 1863. He was involved in starting and running several different breweries in Boston over the span of his life, starting with the Armory Brewery in 1877. Then he opened the Park Brewery, the Union Brewing Co. and finally was involved in the American Brewing Co., plus he bought the Rockland Brewery at one point. It also seems like he was involved in the Kenney & Ballou Brewery, but I wasn’t able to confirm that one. Suffice it to say, he was a busy, industrious person, involved in a lot of Boston breweries.

Here’s a short biography from “Important Men of 1913”

Kenney, James W., born near Derry, Ireland, Jan. 2, 1845, and educated in the national schools of his native land. Came to Boston, 1863, and was placed in charge of a large grocery conducted by his brother. Became master brewer in a large brewery. In 1877 started Amory Brewery; 1881 Park Brewery; 1893 organized Union Brewing Co. Was mainly instrumental in organizing the American Brewing Co.; member of directors’ board two years. Large owner and operator in real estate, with interests in railroads, gas companies, banks, newspapers, etc. President, director and vice-president of Federal Trust Co.; director Mass. Bonding and Insurance Co. and Fauntleroy Hall Association of Roxbury; member of American Irish Historical Society and of numerous social and benevolent organizations. Married, April 24, 1876, Ellen Frances Rorke, of Roxbury. Residence: 234 Seaver St., Roxbury, Mass.

Bohemian-Beer-Labels-American-Brewing-Co-of-Boston

Norman Miller’s “Boston Beer: A History of Brewing in the Hub,” has a few paragraphs on several of Kenney’s businesses.

Here’s a rundown of his breweries:

Armory Brewing Co., 71 Amory Street: 1877-1902

This was his first brewery, but it was only known by that name until 1880, and I think he may have then sold it to a Mr. Robinson, who called it the Robinson Brewing Co., although some accounts indicate it was called the Rockland Brewery, which was his nickname. Their flagship was Elmo Ale, named for Robinson’s son, and not for the beloved Sesame Street Muppet. Other sources seem to suggest it was then bought back by Kenney at some point.

Park Brewery, 94 Terrace Street: 1881-1918

Four years later he opened the Park Brewery, which apparently produced only Irish Ales.

American Brewing Co., 249-249A Heath Street: 1891-1918

This was a larger brewery than his other ventures, and he was merely one of the investors in the business, and was on the Board of Directors, though he did hired all Jamaica Plain brewmasters. Apparently it survived the dry years by operating a “laundry” (wink, wink). After repeal, the Haffenreffer family bought it and used it briefly as a second brewery, before closing for good in 1934.

The Jamaica Plain Gazette described their neighborhood American Brewing Co.:

The most “handsome” of all the remaining Boston breweries, the American Brewing Company was active from 1891 to 1918, and then again from 1933-34. Owned by James W. Kenney, who also owned the nearby Park and Union breweries, the Queen Anne style building stands out architecturally with beautiful granite arches and a distinctive rounded corner, topped by a turret.

Historically, one of the most unique features of this brewery was the “customer” room in the basement. Customers were entertained here in a room with walls, ceiling and floor painted with German drinking slogans, flowers and other reminders of the source of the Lager recipes.

The Jamaica Plain Historical Society has even more information on it in their piece about Boston’s Lost Breweries:

The brewmasters were Gottlieb, Gustav and Gottlieb F. Rothfuss, all of Jamaica Plain.

This is undoubtedly the most handsome of all the remaining breweries in Boston and once can see at a glance the pride the owners had in the place, the process and the product. The architect was Frederick Footman of Cambridge. It was built in three phases, with the oldest part on the left, the second one with the American Brewing Company name came next and then the third wing with the beautiful granite arches and terra cotta heads which was the office complex emblazoned with the initials ABC. The granite was probably either Chelmsford or the slightly grayer Quincy.

Still visible in the main, or brewing, building is the large overhead access shaft where the malted barley and water were lifted to the top floor with hoists and pumps. The barley was stored in cedar-lined rooms in the top two stories of the main building to prevent insect infestation. The brewing process was started there as the grain was cooked. The cooked mash then flowed to the floor below where the grain was removed as waste and hops and other ingredients were added to the residual brew, along with the yeast that triggered the fermentation that produced the alcohol. The final product was then stored in temperature-controlled areas at the lowest level. Also still visible in the lower level is the capped wellhead that had delivered countless thousands of gallons of pure Mission Hill spring water to the process.

A wonderful touch of the spirit of the times is the “customer” room in the basement. Customers were entertained here in a room with walls, ceiling and floor painted with German drinking slogans, flowers and other reminders of the source of the Lager recipes. The offices had beautiful arched, semi-circular windows with stained glass. The tower is rounded and has a clock fixed at seven and five, the workers’ starting and quitting times. It also has granite carriage blocks to protect carriage wheels from breaking if too tight a turn were attempted when entering or exiting.

During Prohibition it was used as a laundry. After 1934, Mr. Haffenreffer used it for a time as a second brewery. Most recently it was used by a fine arts crating and shipping company, the Fine Arts Express Co. It is presently being converted to housing units.

The American Brewing Co.

Union Brewery, 103 Terrace Street: 1893-1911

Next was the Union Brewery, this time to brew German Lager beer exclusively. Here’s a brief description of the Union Brewery from the Jamaica Plain Historical Society, detailing it in Boston’s Lost Breweries:

The Stony Brook culvert sits very close to the surface of Terrace Street, the home of two very productive breweries. The Union Brewery, active from 1893 to 1911, was located at 103 Terrace Street. It produced only German Lager beer. It had a large six story, arched, main building and two smaller buildings housing a stable and a powerhouse. The two smaller buildings and the mural-decorated smokestack, which now also does duty as a cell phone tower remain. The former stable is now Mississippi’s Restaurant.

While for those breweries, it’s certain they were owned by James Kenney, I’m less sure about a couple of others. From either 1878-1880 or 1898-1903 (sources differ) there was a Kenney & Ballou Brewery. It’s seems at least like that James Kenney may have been the Kenney in the name, although it could have been his older brother Neil Kenney, who James worked for when he first arrive in America. That seems even more plausible when you look another brewery founded in 1874, the Shawmont Brewery. In 1877, it became known as the Neil Kenney Brewery, but in 1884 it changed names again, this time to the James W. Kenney Brewery. It apparently closed in 1888, but it appears pretty clear that he and his brother worked together on one, if not both of these breweries. Unfortunately, except for listings in Breweriana databases, I couldn’t find any information whatsoever about either brewery, and they’re not mentioned in any accounts I found of Kenney, either.

Historic Beer Birthday: Michael Edward Ash

December 17, 2020 By Jay Brooks Leave a Comment

Today is the birthday of Michael Edward Ash (December 17, 1927–April 30, 2016). He “was a British mathematician and brewer. Ash led a team that invented a nitrogenated dispense system for Guinness stout, which evolved to become the beer now sold globally as Draught Guinness. As the manager in charge of the Easy Serve project, Ash is credited as the inventor of nitrogenated beer (sometimes known as “nitro beer” colloquially).”

Michael Ash in the 1950s.

“Following graduation from Cambridge, Ash lectured in mathematics at The Bedford College for women for three years before joining Guinness & Co. at their London Brewery in Park Royal in January 1951.

After training as a brewer by 1954 Ash also had experience of running two departments (Brewing and Forwarding) and in 1955 he was given his own department the ‘Sample Room’, which had facilities for experimentation. The ‘Draught problem’ was given to Ash as part of his briefing from the managing Director, Hugh Beaver. At the time, Guinness used a convoluted draught system in which highly conditioned beer was blended with aged, nearly still beer. It was a slow, arduous process that limited the ability of draught dispense to reach a more global market.

Guinness had for years been looking for a system in which a barman with no special training could pour a glass of draught in a matter of seconds to settle quickly with a head (3/8″ in a normal ½ pint glass).

Ash realized the solution lay in the use of a blend of nitrogen and carbon dioxide (beer typically just uses the latter), but it took years to figure out a mechanism to dispense nitrogenated beer. Inside Guinness, Ash’s quest was regarded as quixotic, and other brewers chided it as “daft Guinness” and the “Ash Can.” Eventually, working with a keg designer, Ash hit on a revolutionary, self-contained two-part keg, with one chamber full of beer and the other full of mixed gas under pressure, and the introduction of nitrogen.[5] Nitrogen is less soluble than carbon dioxide, which allows the beer to be put under high pressure without making it fizzy. The high pressure of dissolved gas is required to enable very small bubbles to be formed by forcing the draught beer through fine holes in a plate in the tap, which causes the characteristic ‘surge’.

Ultimately called the “easy serve system,” it began to replace the old “high and low” taps used in Ireland and spread to Great Britain and beyond beginning in the 1960s. The invention, which made for a smoother, less characterful beer, was not without controversy, and for years a minority of Irish drinkers complained about the change. Eventually, nitrogrenated stout became a standard, not just at Guinness but among all Irish makers of stout.

Ash left the brewing side of Guinness in 1962 to become managing director of Crooks Laboratories in Park Royal (owned by Guinness). Crooks moved to Basingstoke in 1965. At Crooks Ash was responsible for acquiring the licence for the anti-depressant Prothiaden (Dosulepin) in 1967. From 1970 onwards Ash followed various interests including business education and was a founding governor of Templeton College Oxford.”

Ash with Pete Brown.

Pete Brown, who’d met Ash recently, wrote his obituary for the Morning Advertiser after he passed away in April of this year at 88 years old, entitled The man who created the nitro stout.

A photograph of Ash taken by Jeff Alworth during his visit to Guinness in early 2016.

Similarly, Jeff Alworth wrote a piece for All About Beer Magazine, The Man Who Invented Nitro the month after he passed away.

Alworth’s article online includes an audio clip of Michael Ash describing the process he used to create Draught Guinness using nitrogen.

And this biography of Ash was prepared by Guinness’ marketing department:

Michael read mathematics at Trinity College, Cambridge and was awarded a triple first in his studies – top scholar that year in Cambridge. Between 1948 – 1950, Michael was allowed to reduce his national service conscription by teaching Maths at a University (other than Oxbridge). He taught at Bedford College. Up to the end of World War Two, the Guinness Company had a policy of recruiting only first class honours science graduates from Oxford or Cambridge. Michael was the first non-brewer to be recruited into Guinness.

It was in this role, he led a team of over 20, and their primary role was to seek to improve the shelf life of bottled Guinness. However, Michael felt that the real prize was in developing a proper system for Draught Guinness and began dedicating his time to the ‘Draught Problem’.

The rise of lagers available on draught, especially in the UK in the 1940s and 1950s, was encroaching on traditional Guinness sales, and Michael felt that there was a great opportunity for Guinness, should the stout be available in Draught format. However, the essential problem was with the gas. Carbon dioxide was used to pressurise kegs of bitter and lager, and it was easy and effective for everyone concerned. Guinness, though was too lively to be draughted with carbon dioxide alone.

Of the 20 plus men on his Sample Room team, he could only afford to assign 2 people to work part-time with him on ‘Daft Guinness’ as it became known with the Park Royal Brewery. Michael talks about working weekends and late nights over a long period of time to eventually come up with a nitrogen gas solution.

He worked hand in hand with Eric Lewis, of Alumasc, who supplied Michael with prototype after protoype of metal kegs with different experimental gas chambers. The fact that nitrogen is an inert gas meant that they bubbles lasted longer and were smaller. The right amount of nitrogen, created the ‘surge’ and allowed for a controlled, creamy head that lasts for the whole pint.

The eventual solution was a ‘mixed gas dispense’ system. Known initially as ‘The Ash Can’, The Easy Serve Cask was a self-contained, two-part keg, with one chamber full of beer and the other full of mixed gas under pressure.

Having seen the possibilities, [the company] was in a hurry to get Draught Guinness out into the market place, and he demanded that it should be launched in 1959 – the year of the Guinness bicentenary. At a board meeting of 9 December 1959 – Viscount Elveden (later 3rd Lord Iveagh) reported that about half the draught Guinness outlets had now been changed to the Easy Serve system, and the changeover of the remainder should take place by mid-January 1960.

Here’s a short video that Guinness made about Michael Ash:

Beer Birthday: Susan Boyle

December 1, 2020 By Jay Brooks Leave a Comment

Today is the birthday of Susan Boyle, who describes herself as a “Beverage Consultant and Researcher. Performer, Playwright, freelance Arts Facilitator and maker of Brigid’s Ale.” She makes the Braggot with her sister Judith at Two Sisters Brewing in Kildare, Ireland. We met a couple of years ago judging at the Brussels Beer Challenge and discovered we’re kindred spirits, especially when it comes to frites. Please join me in wishing Susan a very happy birthday.

Susan, Carl Kins, Stephen Beaumont and Chris Swersey in Mechelen.

On a fry crawl in Belgium.

Susan, me, Chris Swersey and Cark Kins at Cantillon.

Outstanding in her field.

As a Viking with her sister Judith at the Kildare Medieval Festival.

Note: Last two photos purloined from Facebook.

Historic Beer Birthday: Edward Cecil Guinness

November 10, 2020 By Jay Brooks 1 Comment

Today is the birthday of Edward Cecil Guinness a.k.a. Edward Guinness, 1st Earl of Iveagh (November 10, 1847–October 7, 1927). He was one of three sons of Benjamin Guinness, 1st Baronet, and younger brother of Arthur Guinness, 1st Baron Ardilaun. He ran the Guinness brewery beginning in 1868 when his father died. He later became the chairman of the board for life, a position he held until his death in 1927.

He was born in Clontarf, Dublin,and educated at Trinity College Dublin, graduating with BA in 1870, he served as Sheriff of Dublin in 1876, and nine years later became the city’s High Sheriff. That same year, he was created a baronet of Castleknock, County Dublin, for helping with the visit of the then Prince of Wales to Ireland. In 1891, Guinness was created Baron Iveagh, of Iveagh in County Down. He was appointed a Knight of St Patrick in 1895, and ten years later was advanced in the Peerage of the United Kingdom to Viscount Iveagh. Elected to the Royal Society in 1906, he was two years later elected nineteenth Chancellor of Dublin University in 1908–27, he served as a vice-president of the Royal Dublin Society from 1906–27. In 1910 he was appointed GCVO. In 1919, he was created Earl of Iveagh and Viscount Elveden, of Elveden in the County of Suffolk.

Lord Iveagh was chief executive of the Guinness partnership and company, from his father’s death in 1868 until 1889. He subsequently became the chairman of the board for life, running the largest brewery in the world on 64 acres (26 ha). By the age of 29 he had taken over sole ownership of the Dublin brewery after buying out the half-share of his older brother Lord Ardilaun for £600,000 in 1876.

Over the next 10 years, Edward Cecil brought unprecedented success to St James’s Gate, multiplying the value of his brewery enormously. By 1879 he was brewing 565,000 hogsheads of stout. 7 years later, in 1886, he was selling 635,000 hogsheads in Ireland, 212,000 in Britain, and 60,000 elsewhere, a total of 907,000 hogsheads.

He then become the richest man in Ireland after floating two-thirds of the company in 1886 on the London Stock Exchange for £6,000,000 before retiring a multi-millionaire at the age of 40. He remained chairman of the new public company Guinness, and was its largest shareholder, retaining about 35% of the stock. The amount can be compared to the 1886 GDP of the UK, which was £116m.

By 1914 the brewery’s output had doubled again from the 1886 level, to 1,877,000 hogsheads

Edward Cecil Guinness (1847-1927), 1st Earl of Iveagh

A portrait of Edward Cecil Guinness, painted by Henry Marriott Paget (1856–1936).

Like his father and brother, Lord Iveagh was a generous philanthropist and contributed almost £1 million to slum clearance and housing projects, among other causes. In London this was the ‘Guinness Trust’, founded in 1890. Most of his aesthetic and philanthropic legacy to Dublin is still intact. The Dublin branch of the Guinness Trust became the Iveagh Trust in 1903, by a private Act of Parliament, which funded the largest area of urban renewal in Edwardian Dublin, and still provides over 10% of the social housing in central Dublin. In 1908 he gave the large back garden of his house at 80 Stephens Green in central Dublin, known as the “Iveagh Gardens”, to the new University College Dublin, which is now a public park. Previously he had bought and cleared some slums on the north side of St Patrick’s Cathedral and in 1901 he created the public gardens known as “St. Patrick’s Park”. In nearby Francis Street he built the Iveagh Market to enable street traders to sell produce out of the rain.

Iveagh also donated £250,000 to the Lister Institute in 1898, the first medical research charity in the United Kingdom (to be modelled on the Pasteur Institute, studying infectious diseases). In 1908, he co-funded the Radium Institute in London. He also sponsored new physics and botany buildings at Dublin University in 1903, and part-funded the students’ residence at Trinity Hall, Dartry, in 1908.

Iveagh helped finance the British Antarctic Expedition (1907–09) and Mount Iveagh, a mountain in the Supporters Range in Antarctica, is named for him.

Interested in fine art all his life, from the 1870s Edward Cecil amassed a distinguished collection of Old Master paintings, antique furniture and historic textiles. In the late 1880s he was a client of Joe Duveen buying screens and furniture; Duveen realised that he was spending much more on fine art at Agnews, and refocused his own business on art sales. He later recalled Edward Cecil as a: “stocky gentleman with a marked Irish brogue”.

While he was furnishing his London home at Hyde Park Corner, after he had retired, he began building his art collection in earnest. Much of his collection of paintings was donated to the nation after his death in 1927 and is housed at the Iveagh Bequest at Kenwood, Hampstead, north London. While this lays claim to much of his collection of paintings, it is Farmleigh that best displays his taste in architecture as well as his tastes in antique furniture and textiles. Iveagh was also a patron of, then current artists such as the English school portrait painter Henry Keyworth Raine.

NPG x162659; Edward Cecil Guinness, 1st Earl of Iveagh

Portrait of Guinness, by Walter Stoneman, 1926.

Here’s his obituary from The Times, October 8, 1927:

Guinness, Edward Cecil, first Earl of Iveagh 1847-1927, philanthropist, was born at St. Anne’s, Clontarf, county Dublin, 10 November 1847, the youngest of the three sons of Sir Benjamin Lee Guinness [qv.], brewer, of Dublin, by his wife, Elizabeth, third daughter of Edward Guinness, of Dublin. His eldest brother, Arthur, was raised to the peerage as Baron Ardilaun in 1880. Edward Cecil Guinness was not sent to any public school, but was prepared by a tutor for entrance to Trinity College, Dublin, where he took his degree in 1870. His father died in 1868, leaving him a share in the Guinness brewery at St. James’s Gate, Dublin. The brewery had been bought by his great-grandfather, Arthur Guinness, in 1759 from Mark Rainsford, and in 1855 Sir Benjamin Guinness had become the sole proprietor. A large export trade was developed, and the business became famous all over the world. After leaving the university Edward Guinness took up his part in the management of this great concern, and showed administrative and financial ability of a very high order. He also interested himself in public affairs, and from early manhood was a prominent figure in Dublin municipal life. He was high sheriff of the city in 1876, and of the county in 1885.

In 1886 the Guinness brewery was incorporated as Arthur Guinness, Son, & Co., Ltd. When the public company was formed the capital required by the vendors was subscribed many times over. Indeed the applications received amounted to more than a hundred million pounds, so anxious was the public to acquire shares. Edward Guinness became chairman.

Three years later Guinness retired from active management of the company, though he retained the chairmanship. In November of that year (1889), in order to mark his retirement, he placed in trust the sum of £250,000, to be expended in the erection of dwellings which could be let at such rents as would place them within reach of the poorest of the labouring population. £200,000 was to be spent in London, and the remainder in Dublin. Guinness followed up this gift by presenting another quarter of a million pounds to Dublin for the purpose of pulling down slum property in the Bull Alley district. As a result seven acres which had been covered with squalid dwellings were cleared. This was one of the greatest benefits that Guinness ever conferred upon his native city. Among later instances of his munificence was a contribution of £250,000 to the Lister Institute of Preventive Medicine in London for the endowment of bacteriological research.
In 1885 Guinness was created a baronet, and in 1891 he was raised to the peerage of the United Kingdom as Baron Iveagh, of Iveagh, county Down. During the South African War he equipped and maintained an Irish field hospital. In 1903, when King Edward VII and Queen Alexandra visited Ireland for the first time after their coronation, Lord Iveagh gave £5,000 to the Dublin hospitals, and he repeated this act of liberality on the occasion of the visit of King George V and Queen Mary in 1911.

In 1905 Lord Iveagh was raised to a viscounty. By this time he lived chiefly in England, where he had bought Elveden Hall, in Suffolk, a well-known sporting estate. Here he entertained both King Edward and King George for pheasant and partridge shooting. But his interest in Ireland did not diminish. The Iveagh markets, which were opened in Dublin in 1907, were due chiefly to his generosity. In 1908 he was elected chancellor of Dublin University in succession to the fourth Earl of Rosse—an appropriate honour, for his services to his old university had been both liberal and judicious. In September 1909 he received a striking compliment, when the nationalist corporation of the city of Dublin presented him with an address of thanks for his many and lavish gifts to Dublin, gifts which, in the words of the address, constitute the noblest monuments of your generosity and civic patriotism. About the same time there was a movement among the nationalists to offer him, notwithstanding his strong and openly expressed unionist views, the lord mayoralty of Dublin; but, with a tact which was characteristic and which left behind no ill feeling, he declined to allow his name to be put forward.

The disturbances in Ireland during and immediately after the European War caused much distress to Lord Iveagh. He took no active part in the settlement of 1922, but he maintained his connexion with the Irish Free State, and continued his many charities under the new régime. In 1919 he was advanced to the dignity of an earldom, becoming Earl of Iveagh and Viscount Elveden. In March 1925, when the Ken Wood preservation committee had come to the end of its resources, he purchased the remainder of the Ken Wood estate to the north of Hampstead Heath, about seventy-six acres, and arranged that this area should become public property in ten years’ time, or at his death should it occur before that term. The estate was thus saved from being sold for building purposes.

Iveagh was a man of quiet and unassuming manner, impressing all who came into contact with him by his courtesy and genuine kindness no less than by his high sense of public duty and undoubted ability. He certainly took the utmost care that his great benefactions should be used to the best advantage of those whom they were intended to benefit. In addition to his other honours he was created a knight of St. Patrick in 1896 and received the G.C.V.O. in 1910. He was elected F.R.S. in 1906 and was granted honorary doctorates by the universities of Dublin and Aberdeen. He married in 1873 his cousin Adelaide Maud (died 1916), daughter of Richard Samuel Guinness, M.P., of Deepwell, co. Dublin, and had three sons. He died at his London house in Grosvenor Place, 7 October 1927, and was succeeded as second earl by his eldest son, Rupert Edward Cecil Lee (born 1874).

Lord Iveagh’s estate at his death was valued provisionally at £11,000,000. He bequeathed to the nation a valuable collection of pictures, including twenty-four examples by Reynolds and Romney. It was his intention that these should form the nucleus of an art gallery at the house at Ken Wood which he endowed with the sum of £5,000 for this purpose.

NPG D44550; Edward Cecil Guinness, 1st Earl of Iveagh ('Men of the Day. No. 511.')

Men of the Day, No. 511, published in Vanity Fair, 1891.