Today is the 63rd birthday of Tom McCormick, Executive Director of the California Craft Brewers Association (CCBA). Tom’s also owned and ran a distributorship and the Pro Brewer website, worked with Wolaver’s for a time, but has found his true calling promoting and defending small brewers in California. Tom is the most unflappable person I’ve ever met, and hands down one of my favorite people in the industry. Join me in wishing Tom a very happy birthday.
Today is the birthday of William Alton Carter III, better known as Billy Carter (March 29, 1937–September 25, 1988). He “was an American farmer, businessman, and politician. Carter promoted Billy Beer, and was a candidate for Mayor of Plains, Georgia. He was also the younger brother of former Georgia Governor and U.S. President Jimmy Carter,” who signed into law the bill re-legalizing homebrewing.
He was a proud redneck, and capitalized on his image as a beer-drinking roughneck bumpkin to sell Billy Beer.
Billy Beer was a beer first made in the United States in July 1977, by the Falls City Brewing Company. It was promoted by Billy Carter, whose older brother Jimmy was the incumbent President of the United States. In October 1978, Falls City announced that it was closing its doors after less than a year of Carter’s promotion. The beer was produced by Cold Spring Brewing, West End Brewing, and Pearl Brewing Company.
Each can from the four breweries that produced it were slightly different. And you can see those differences in the cans below.
“After Billy Beer ceased production, advertisements appeared in newspapers offering to sell Billy Beer cans for several hundred to several thousands of dollars each, attempting to profit from their perceived rarity. However, since the cans were actually produced in the millions, the real value of a can ranged from 50 cents to one dollar in 1981.”
“Billy Beer was also featured on an episode of the reality series Auction Kings, where an appraiser deemed a case of unopened Billy Beer to be worthless; however, at the featured auction, the case was sold for $100.”
Here’s part of his story from 6 Presidential Siblings and the Headaches They Caused, published in Mental Floss:
Truly the standard by which all other presidential sibling’s antics are judged, Billy burst onto the national scene as the boisterous, hard-drinking counterpoint to his pious, reserved brother Jimmy. Billy’s early antics were amusing and fairly innocuous: he endorsed the legendarily terrible Billy Beer in an effort to make a little cash off of his hard-living image, and he made quips like, “My mother went into the Peace Corps when she was sixty-eight. My one sister is a motorcycle freak, my other sister is a Holy Roller evangelist and my brother is running for president. I’m the only sane one in the family.” While he worked hard to convey a roughneck bumpkin image to the press, Billy’s confidantes claimed that he was in fact well-read and an able businessman who used his Southern bona fides to help his older brother’s political cause. On the other hand, Billy’s drinking turned from amusing to tragic as his fame grew.
In 1979, he had to go into rehab to curb his drinking. Around the same time he nearly lost his Georgia home to the IRS for failing to pay a six-figure federal income tax bill for 1978.
The real capper, though, came when Billy began consorting with Libya at a time when relations between the North African nation and the U.S. were starting to strain. In 1978 he made a trip to Libya with a group of Georgia businessmen who were interested in expanding trade with the country; Billy then hosted a Libyan delegation in Atlanta. When questioned about his dealings, Billy responded, “The only thing I can say is there is a hell of a lot more Arabians than there is Jews,” a public-relations nightmare for which he later apologized. The damage got worse in 1980 when Billy registered as an agent of the Libyan government and received a $220,000 loan from the Libyans for helping facilitate oil sales. This transaction led to accusations of influence peddling and a Congressional investigation. In short, it was enough to make Jimmy Carter long for the days when his brother’s antics only included such little quirks as urinating in public in front of a group of reporters and dignitaries.
Mental Floss has an article entitled A Brief History of Billy Beer, which is actually a reasonably thorough account.
The side of the twelve-pack carton of Billy Beer.
And here’s his biography from Find-a-Grave:
Folk Figure, Businessman. Known for his outlandish public behavior, he was a younger brother of former Georgia Governor and US President Jimmy Carter. After graduating from high school, he attended Emory University in Atlanta, Georgia but did not complete a degree. He then served four years in the US Marine Corps and after his discharge, he returned to Plains, Georgia to work with his brother in the family business of growing peanuts. In 1972 he purchased a gas and service station in Plains and operated it for most of the 1970s. In 1976 he attempted to enter the political ring when he ran for mayor of Plains but lost the election. In 1977 he endorsed Billy Beer, capitalizing upon his colorful image as a beer-drinking Southern “good ol’ boy” that developed in the press when his brother ran for US President. After Billy Beer failed, he was forced to sell his house to settle back taxes owed to the Internal Revenue Service. In late 1978 and early 1979, he visited Libya three times with a contingent from Georgia, eventually registering as a foreign agent of the Libyan government and received a $220,000 loan. This led to a US Senate hearing on alleged influence peddling which the press named “Billygate.” In the autumn of 1987, he was diagnosed with pancreatic cancer, and after receiving unsuccessful treatments for the disease, he died the following year at the age of 51. In 1999 his son, William “Buddy” Carter, published a biography of his father titled “Billy Carter: A Journey Through the Shadows.”
The hit television show The Simpsons featured Homer drinking a can of Billy Beer in the 1997 episode “Lisa the Skeptic”; after Bart tells him that the skeleton he is trying to hide is probably old enough already, he counters Bart’s remark by introducing his Billy Beer stating that people said the same thing about the beer. After he drinks the beer, he says “We elected the wrong Carter”. Also in the 1992 episode “The Otto Show”, Homer excitedly finds a can of Billy Beer in the pocket of his old “concert jacket”, and drinks it.
Today is the birthday of English scientist Joseph Priestley (March 13, 1733-February 6, 1804). While he was also a “clergyman, natural philosopher, chemist, educator, and Liberal political theorist,” he’s perhaps best known for discovering oxygen (even though a few others lay claim to that honor). According to Wikipedia, “his early scientific interest was electricity, but he is remembered for his later work in chemistry, especially gases. He investigated the ‘fixed air’ (carbon dioxide) found in a layer above the liquid in beer brewery fermentation vats. Although known by different names at the time, he also discovered sulphur dioxide, ammonia, nitrogen oxides, carbon monoxide and silicon fluoride. Priestley is remembered for his invention of a way of making soda-water (1772), the pneumatic trough, and recognising that green plants in light released oxygen. His political opinions and support of the French Revolution, were unpopular. After his home and laboratory were set afire (1791), he sailed for America, arriving at New York on 4 Jun 1794
In 1767, Priestley was offered a ministry in Leeds, Englane, located near a brewery. This abundant and convenient source of “fixed air” — what we now know as carbon dioxide — from fermentation sparked his lifetime investigation into the chemistry of gases. He found a way to produce artificially what occurred naturally in beer and champagne: water containing the effervescence of carbon dioxide. The method earned the Royal Society’s coveted Copley Prize and was the precursor of the modern soft-drink industry.
Even Michael Jackson, in 1994, wrote about Priestley connection to the brewing industry.
“It has been suggested that the Yorkshire square system was developed with the help of Joseph Priestley who, in 1722, delivered a paper to the Royal Society on the absorption of gases in liquids. In addition to being a scientist, and later a political dissident, he was for a time the minister of a Unitarian church in Leeds. During that period he lived next to a brewery on a site that is now Tetley’s.”
In the New World Encyclopedia, during his time in Leeds, it explains his work on carbonation.
Priestley’s house was next to a brewery, and he became fascinated with the layer of dense gas that hung over the giant vats of fermenting beer. His first experiments showed that the gas would extinguish lighted wood chips. He then noticed that the gas appeared to be heavier than normal air, as it remained in the vats and did not mix with the air in the room. The distinctive gas, which Priestley called “fixed air,” had already been discovered and named “mephitic air” by Joseph Black. It was, in fact, carbon dioxide. Priestley discovered a method of impregnating water with the carbon dioxide by placing a bowl of water above a vat of fermenting beer. The carbon dioxide soon became dissolved in the water to produce soda water, and Priestley found that the impregnated water developed a pleasant acidic taste. In 1773, he published an article on the carbonation of water (soda water), which won him the Royal Society’s Copley Medal and brought much attention to his scientific work.
He began to offer the treated water to friends as a refreshing drink. In 1772, Priestley published a paper entitled Impregnating Water with Fixed Air, in which he described a process of dripping sulfuric acid (or oil of vitriol as Priestley knew it) onto chalk to produce carbon dioxide and forcing the gas to dissolve by agitating a bowl of water in contact with the gas.
And here’s More About Priestley from the Birmingham Jewellry Quarter, whatever that is:
But his most important work was to be in the field of gases, which he called ‘airs’ (he would later chide James Keir for giving himself airs (oh dear!) by adopting the term ‘gases’ in his Dictionary of Chemistry, saying ‘I cannot help smiling at his new phraseology’). Living, as he did at the time, next to a brewery, he noticed that the gas given off from the fermenting vats drifted to the ground, implying that it was heavier than air. Moreover, he discovered that it extinguished lighted wood chips. He had discovered carbon dioxide, which he called ‘fixed air’. Devising a method of making the gas at home without brewing beer, he discovered that it produced a pleasant tangy taste when dissolved in water. By this invention of carbonated water, he had become the father of fizzy drinks!
But perhaps my favorite retelling comes from the riveting History of Industrial Gases:
The relevant findings were published in 1772, in Impregnating Water with Fixed Air
20. By this process may fixed air be given to wine, beer, and almost any liquor whatever: and when beer is become flat or dead, it will be revived by this means; but the delicate agreeable flavour, or acidulous taste communicated by the fixed air, and which is manifest in water, will hardly be perceived in wine, or other liquors which have much taste of their own.
Priestley’s apparatus for experimenting with ‘airs.’
Today is the 68th birthday of Governor of Colorado — and former Denver mayor — John Hickenlooper. John was also the co-founder of Wynkoop Brewery in Denver’s LoDo District, and in fact is credited with helping to revitalize the whole area. After being a popular, and by all accounts very effective mayor, for several years, he was elected as the Governor of Colorado. John’s been great for Denver, Colorado and craft brewing. Join me in wishing John a very happy birthday.
Today is the birthday of Grigori Rasputin (January 21, 1869–December 30, 1916). He “was a Russian peasant, an experienced traveler, a mystical faith healer, and trusted friend of the family of Nicholas II, the last Tsar of the Russian Empire. He became an influential figure in Saint Petersburg, especially after August 1915 when Nicholas took command of the army fighting in World War I. Advising his wife, Alexandra Feodorovna, in countless spiritual and political issues, Rasputin became an easy scapegoat for Russian nationalists, liberals and aristocrats.
There is uncertainty over much of Rasputin’s life and the degree of influence that he exerted over the extremely shy Tsar and the strong-willed Tsarina. Accounts are often based on dubious memoirs, hearsay, and legend. While his influence and position may have been exaggerated by society gossip and his own drunken boasting his presence played a significant role in the increasing unpopularity of the Imperial couple. Rasputin was murdered by monarchists who hoped to save Tsarism by ending his sway over the royal family.”
Here’s his entry from the Encyclopedia Britannica:
Grigory Yefimovich Rasputin, original name Grigory Yefimovich Novykh (born 1872?, Pokrovskoye, near Tyumen, Siberia, Russian Empire—died December 30 [December 17, Old Style], 1916, Petrograd [now St. Petersburg, Russia]), Siberian peasant and mystic whose ability to improve the condition of Aleksey Nikolayevich, the hemophiliac heir to the Russian throne, made him an influential favourite at the court of Emperor Nicholas II and Empress Alexandra.
Although he attended school, the peasant Grigory Yefimovich Novykh remained illiterate, and his reputation for licentiousness earned him the surname Rasputin, Russian for “debauched one.” He evidently underwent a religious conversion at age 18, and eventually he went to the monastery at Verkhoture, where he was introduced to the Khlysty (Flagellants) sect. Rasputin perverted Khlysty beliefs into the doctrine that one was nearest God when feeling “holy passionlessness” and that the best way to reach such a state was through the sexual exhaustion that came after prolonged debauchery. Rasputin did not become a monk. He returned to Pokrovskoye, and at age 19 married Proskovya Fyodorovna Dubrovina, who later bore him four children. Marriage did not settle Rasputin. He left home and wandered to Mount Athos, Greece, and Jerusalem, living off the peasants’ donations and gaining a reputation as a starets (self-proclaimed holy man) with the ability to heal the sick and predict the future.
Rasputin’s wanderings took him to St. Petersburg (1903), where he was welcomed by Theophan, inspector of the religious Academy of St. Petersburg, and Hermogen, bishop of Saratov. The court circles of St. Petersburg at that time were entertaining themselves by delving into mysticism and the occult, so Rasputin—a filthy, unkempt wanderer with brilliant eyes and allegedly extraordinary healing talents—was warmly welcomed. In 1905 Rasputin was introduced to the royal family, and in 1908 he was summoned to the palace of Nicholas and Alexandra during one of their hemophiliac son’s bleeding episodes. Rasputin succeeded in easing the boy’s suffering (probably by his hypnotic powers) and, upon leaving the palace, warned the parents that the destiny of both the child and the dynasty were irrevocably linked to him, thereby setting in motion a decade of Rasputin’s powerful influence on the imperial family and affairs of state.
In the presence of the royal family, Rasputin consistently maintained the posture of a humble and holy peasant. Outside court, however, he soon fell into his former licentious habits. Preaching that physical contact with his own person had a purifying and healing effect, he acquired mistresses and attempted to seduce many other women. When accounts of Rasputin’s conduct reached the ears of Nicholas, the tsar refused to believe that he was anything other than a holy man, and Rasputin’s accusers found themselves transferred to remote regions of the empire or entirely removed from their positions of influence.
By 1911 Rasputin’s behaviour had become a general scandal. The prime minister, P.A. Stolypin, sent the tsar a report on Rasputin’s misdeeds. As a result, the tsar expelled Rasputin, but Alexandra had him returned within a matter of months. Nicholas, anxious not to displease his wife or endanger his son, upon whom Rasputin had an obviously beneficial effect, chose to ignore further allegations of wrongdoing.
Rasputin reached the pinnacle of his power at the Russian court after 1915. During World War I, Nicholas II took personal command of his forces (September 1915) and went to the troops on the front, leaving Alexandra in charge of Russia’s internal affairs, while Rasputin served as her personal advisor. Rasputin’s influence ranged from the appointment of church officials to the selection of cabinet ministers (often incompetent opportunists), and he occasionally intervened in military matters to Russia’s detriment. Though supporting no particular political group, Rasputin was a strong opponent of anyone opposing the autocracy or himself.
Several attempts were made to take the life of Rasputin and save Russia from further calamity, but none were successful until 1916. Then a group of extreme conservatives, including Prince Feliks Yusupov (husband of the tsar’s niece), Vladimir Mitrofanovich Purishkevich (a member of the Duma), and Grand Duke Dmitry Pavlovich (the tsar’s cousin), formed a conspiracy to eliminate Rasputin and save the monarchy from further scandal. On the night of December 29–30 (December 16–17, Old Style), Rasputin was invited to visit Yusupov’s home and, once there, was given poisoned wine and tea cakes. When he did not die, the frantic Yusupov shot him. Rasputin collapsed but was able to run out into the courtyard, where Purishkevich shot him again. The conspirators then bound him and threw him through a hole in the ice into the Neva River, where he finally died by drowning.
The murder merely strengthened Alexandra’s resolve to uphold the principle of autocracy, but a few weeks later the whole imperial regime was swept away by revolution.
Naturally, the reason Rasputin has anything to do with beer, is that Mark Ruedrich, the founder of North Coast Brewing in Fort Bragg, California, named his imperial stout after the “mad monk,” and his Old Rasputin Russian Imperial Stout has become a classic beer, one of the earliest examples of what’s become a very popular style of beer, and, frankly, is still one of the best tasting.
For one of my newspaper columns, in the Fall of 2012, I wrote about imperial stouts, and below is an excerpt from that, the part that tells the story of North Coast’s Old Rasputin:
Happily, you don’t have to go as far as Russia, or even England, to find an imperial stout. We’re very lucky that one of the best Russian Imperial Stouts brewed anywhere is made in nearby Fort Bragg. North Coast Brewing’s Old Rasputin Russian Imperial Stout was also one of the first brewed in America, and was most likely the second (after Bert Grant’s Imperial Stout), which makes it the oldest one still being made. I visited the Fort Bragg brewery last week and watched the latest batch of Old Rasputin being bottled, as I spoke to founder Mark Ruedrich about his beer.
When they opened in 1988, North Coast had a terrific stout they called Old No. 38. But a few years later, Ruedrich decided he wanted to do something different, and noticed that almost nobody else was making the style. Grant’s version also included honey, which is not a traditional ingredient for the style. So he set to work brewing an authentic version of the style, which by that time was even nearly gone in England, too, with very few still making it.
Shortly before its 1994 debut at the pub, Tom Dalldorf, publisher of the “Celebrator Beer News,” happened to be in town visiting the brewery. He recalls Ruedrich handing him a glass and saying. “Here’s a new beer I’m about to release.” Dalldorf recalls seeing its inky black color and asking “don’t you already make a stout?” Mark responded with something like “this is different, just try it.” Like most of us, Tom immediately fell in love with it.
The beer has a definite “wow factor” from the very first sip, with gorgeous milk chocolate, roasted coffee notes and warming sweet flavors from its 9% a.b.v. It’s as bold as they come and infinitely complex, an ever-lasting gobstopper of a beer. It also enjoys near perfect balance. It’s a sipping beer, and changes as it warms in your glass. It’s a not a beer for a pint glass, you’ll want a snifter to get the full aromas of the beer as you slowly sip it by the fire.
One additional fun fact: on the label of Old Rasputin in a quote written in the Cyrillic Russian alphabet. Translated, it’s apparently a traditional Russian saying, or proverb: “a sincere friend is not born instantly.” But if you’re a fan of big beers, you’re love for this beer will almost certainly be instantaneous. For even bigger flavors, if that’s possible, try North Coast’s Old Rasputin XIV, which is their imperial stout aged in bourbon barrels.
The cyrillic text on the label is taken from an old Russian proverb. “A sincere friend is not born instantly.”
The label also features part of a well-known photograph of Rasputin. And while you find it all over the internet, its origin seems unknown, or at least widely uncredited.
The Smithsonian published a story on the 100th anniversary of his death a few years ago, entitled The Murder of Rasputin, 100 Years Later:
The holy man is he who takes your soul and will and makes them his. When you choose your holy man, you surrender your will. You give it to him in utter submission, in full renunciation.” – Feodor Dostoyevsky, The Brothers Karamazov
The murder of Rasputin, Russia’s infamous “Mad Monk,” is the fodder for a great historical tale that blends fact and legend. But the death of the controversial holy man and faith healer had a combustible effect on the tense state of affairs in pre-revolution Russia. Rasputin was killed on December 30, 1916 (December 17 in the Russian calendar in use at the time), in the basement of the Moika Palace, the Saint Petersburg residence of Prince Felix Yussupov, the richest man in Russia and the husband of the Czar’s only niece, Irina. His battered body was discovered in the Neva River a few days later.
In the decade prior, Rasputin had risen rapidly through Russian society, starting as an obscure Siberian peasant-turned-wandering-holy-man and then becoming one of the most prominent figures in the Czar’s inner circle. Born in 1869 in the village of Pokrovskoye, on the Tura river that flows eastward from the Ural Mountains, where Europe meets Asia in Siberia. He seemed destined for an ordinary life, despite a few conflicts in his youth with local authorities for unruly behavior. He married a local woman, Praskovya Dubrovina, became the father of three surviving children, Maria, Dmitri and Varvara, and worked on his family’s farm.
Rasputin’s life changed in 1892, when he spent months at a monastery, putting him on the path to international renown. Despite his later nickname, “The Mad Monk,” Rasputin never took Holy Orders. Men in Rasputin’s position usually gave up their past lives and relationships but Rasputin continued to see his family – his daughters later lived with him in Saint Petersburg – and support his wife financially.
His religious fervor, combined with an appealing personal charisma, brought Rasputin to the attention of some Russian Orthodox clergymen and then senior members of the Imperial family, who then introduced him to Nicholas II and his wife, Alexandra.
Nicholas wrote to one of his ministers in October 1906, “A few days ago I received a peasant from the Tobolsk district, Grigori Rasputin, who brought me an icon of St. Simon Verkhoturie. He made a remarkably strong impression both on Her Majesty and on myself, so that instead of five minutes our conversation went on for more than an hour.”
The Imperial couple had consulted unconventional spiritual advisors in the past, but Rasputin filled this role by his ability to read their inner hopes and tell them what they wanted to hear. He encouraged Nicholas to have more confidence in his role as czar, and Alexandra found that his counsel soothed her anxieties. By the First World War, Rasputin was also providing political advice and making recommendations for ministerial appointments, much to the dismay of the Russian elite.
Rasputin cemented his relationship with the czar and czarina when he supposedly helped alleviate their only son Alexei’s hemophilia. Rasputin’s alleged healing powers continue to be debated today. The Czar’s sister, Grand Duchess Olga, wrote that she observed Rasputin healing Alexei by kneeling at the foot of his bed and praying; the calming atmosphere that he created in the palace may have assisted with the recovery. Alexandra’s lady-in-waiting, Baroness Sophie Buxhoeveden, thought that Rasputin employed peasant folk medicine used in Siberian villages to treat internal bleeding in horses.
Historians continue to debate Rasputin’s impact on Alexei’s health. In his 2016 book, Rasputin: Faith, Power and the Twilight of the Romanovs, Douglas Smith observes, “Rasputin’s assurances calmed the anxious, fretful mother and filled her with unshakeable confidence, and she, in turn, transferred this confidence to her ailing son, literally willing him back to health.” In addition to increasing confidence in recovery, a key variable may have been Rasputin’s insistence that doctors keep away from Alexei. Medical knowledge was still sparse, even though drugs like aspirin were available for treatment. Unfortunately for Alexei, aspirin, considered a cure-all remedy, had the then-unknown side effect of thinning the blood, which would have exacerbated hemophilia symptoms. French historian Hélène Carrère d’Encausse argued that when Rasputin insisted that remedies prescribed by the doctors be thrown in the fire, the discarded medicine likely would have included aspirin. Rasputin’s insistence that the doctors leave him alone would have improved his condition and appeared to create a miraculous improvement in his symptoms.
Rasputin presented himself in the Imperial Court as holy man, despite no formal affiliation with the Russian Orthodox Church, and spoke as a self-appointed representative of the peasantry, but his behavior away from court offered a different portrait. His drunkenness and affairs with women of all social backgrounds, from street prostitutes to society ladies, scandalized the public. Rasputin appeared to bask in his fame, showing off shirts embroidered for him by the Empress and inviting her friends and servants to his home in Prokovskoye. (Rasputin’s wife appeared untroubled by his infidelities, commenting “He has enough for all.”)
The press, unshackled thanks to rights granted to them by Nicholas II in 1905, spread lurid tales about Rasputin both within Russia and abroad. Rumors about Rasputin’s influence over the Czarist regime spread throughout Europe. Petitioners, believing that Rasputin lived with the Imperial family, mailed their requests to “Rasputin, Czar’s palace, Saint Petersburg.”
Soldiers on World War I’s Eastern front spoke of Rasputin having an intimate affair with Alexandra, passing it off as common knowledge without evidence. As the war progressed, outlandish stories expanded to include Rasputin’s supposed treason with the German enemy, including a fantastical tale that he sought to undermine the war effort by starting a cholera epidemic in Saint Petersburg with “poisoned apples imported from Canada.” What the public thought they knew about Rasputin had a greater impact than his actual views and activities, fueling demands that he be removed from his position of influence by any means necessary.
Until he murdered Rasputin, Felix Yussupov lived a comparatively aimless life of privilege. One of Nicholas II’s daughters, also named Grand Duchess Olga, worked as a nurse during the war and criticized Yussupov’s refusal to enlist, writing to her father, “Felix is a ‘downright civilian,’ dressed all in brown…virtually doing nothing; an utterly unpleasant impression he makes – a man idling in such times.” Plotting Rasputin’s murder gave Yussupov the opportunity to reinvent himself as a patriot and man of action, determined to protect the throne from a malign influence.
For Yussupov and his co-conspirators, the removal of Rasputin could give Nicholas II one last chance of restoring the reputation and prestige of the monarchy. With Rasputin gone, the czar would be more open to the advice of his extended family, the nobility and the Duma and less dependent on Alexandra. There was hope that he would return from military headquarters and once again govern from Saint Petersburg.
The most well-known account of Rasputin’s murder was the one that Yussupov wrote in his memoirs, published in 1928. Yussupov claimed to have invited Rasputin to his palace to meet his wife Irina (who was in fact away at the time) and then served him a platter of cakes and numerous glasses of wine laced with potassium cyanide. To Yussupov’s astonishment, Rasputin appeared to be unaffected by the poison. A desperate Yussupov borrowed the revolver of the Grand Duke Dmitri, the czar’s cousin, and shot Rasputin multiple times, but was still unable to kill him. According to the memoir, “This devil who was dying of poison, who had a bullet in his heart, must have been raised from the dead by the powers of evil. There was something appalling and monstrous in his diabolical refusal to die.” There was reputedly water in his lungs when his remains were discovered, indicating that he had finally died by drowning.
Yussupov’s account of Rasputin’s murder entered popular culture. The lurid scene was dramatized in numerous films about Rasputin and the Romanovs and even made it into a 1970s disco hit by Boney M., which included the lyrics “They put some poison into his wine…He drank it all and said, ‘I feel fine.’”
Rasputin’s actual murder was probably far less dramatic. His daughter Maria, who fled Russia after the Revolution and became a circus lion tamer billed as “the daughter of the famous mad monk whose feats in Russia astonished the world,” wrote her own book in 1929 that condemned Yussupov’s actions and questioned the veracity of his account. She wrote that her father did not like sweets and never would have eaten a platter of cakes. The autopsy reports do not mention poison or drowning but instead conclude that he was shot in the head at close range. Yussupov transformed the murder into an epic struggle of good versus evil to sell books and bolster his own reputation.
The responses from the public were mixed, reflecting Rasputin’s checkered reputation. The elite, from whence Yussupov and his co-conspirators came, rejoiced and applauded the killers when they appeared in public. The peasantry mourned Rasputin as one of their own, seeing the murder as one more example of the nobility controlling the Czar; when a peasant rose to a position of influence with the Czar, he was murdered by wealthy men.
To the dismay of Yussupov and his co-conspirators, Rasputin’s murder did not lead to a radical change in Nicholas and Alexandra’s polities. To the emergent Bolsheviks, Rasputin symbolized the corruption at the heart of the Imperial court, and his murder was seen, rather accurately, as an attempt by the nobility to hold onto power at the continued expense of the proletariat. To them, Rasputin represented the broader problems with czarism. In the aftermath of the Russian Revolution, Provisional Government leader Alexander Kerensky went so far as to say, “Without Rasputin there would have been no Lenin.”
And, apropos of nothing, there’s apparently a commercial vodka called “Rasputin.”
Today is the birthday of Samuel Whitbread II (January 18, 1764-July 6, 1815). Despite being the son of Whitbread Brewery founder Samuel Whitbread, he is most remember for being a politician. According to Wikipedia:
Whitbread was born in Cardington, Bedfordshire, the son of the brewer Samuel Whitbread. He was educated at Eton College, Christ Church, Oxford and St John’s College, Cambridge, after which he embarked on a European ‘Grand Tour’, visiting Denmark, Sweden, Russia, Poland, Prussia, France and Italy. He returned to England in May 1786 and joined his father’s successful brewing business.
“Samuel Whitbread Esqr. M.P.” by Samuel William Reynolds after John Opie, 1804. This is the painting’s description. “A fine full length, seated portrait of the brewer, philanthropist and Whig politician Samuel Whitbread (1758-1815). He sits at his desk, wearing a dark suit and hessian boots, before an open window, his hand resting on a piece of paper. In the background is a draped curtain and on the floor is a pile of books.”
For over two decades he was a Member of Parliament:
Whitbread was elected Member of Parliament for Bedford in 1790, a post he held for twenty-three years. Whitbread was a reformer — a champion of religious and civil rights, for the abolition of slavery, and a proponent of a national education system. He was a close friend and colleague of Charles James Fox. After Fox’s death, Whitbread took over the leadership of the Whigs, and in 1805 led the campaign to have Henry Dundas, 1st Viscount Melville, removed from office.
Whitbread admired Napoleon and his reforms in France and Europe. He hoped that many of Napoleon’s reforms would be implemented in Britain. Throughout the Peninsular War he played down French defeats convinced that sooner or later Napoleon would triumph, and he did all he could to bring about a withdrawal of Britain from the continent. When Napoleon abdicated in 1814 he was devastated. Whitbread began to suffer from depression, and on the morning of 6 July 1815, he committed suicide by cutting his throat with a razor.
Samuel Whitbread, the son of the brewer Samuel Whitbread, and Harriet Hayton, was born in Cardington, Bedfordshire in 1758. His mother died when he was a child and his father took great care over his only son. When Samuel was sent to Eton he was accompanied by his own private tutor. Samuel continued his education at Christ Church, Oxford and St. John’s College, Cambridge, where he met his lifelong friend, Charles Grey.
After university Samuel Whitbread sent his son on a tour of Europe, under the guidance of the historian, William Coxe. This included visits to Denmark, Sweden, Russia, Poland, Prussia, France and Italy. When Samuel returned in May 1786, he joined his father running the extremely successful family brewing business.
In 1789 Samuel Whitbread married Elizabeth Grey, the sister of Charles Grey. The two men were deeply interested in politics. Grey was already MP for Northumberland and in 1790 Whitbread was elected MP for Bedford. In the House of Commons, Whitbread and Grey became followers of Charles Fox, the leader of the Radical Whigs.
Whitbread soon emerged in Parliament as a powerful critic of the Tory Prime Minister, William Pitt. A passionate supporter of reform, Whitbread argued for an extension of religious and civil rights, an end to the slave-trade, and the establishment of a national education system.
In April 1792, Whitbread joined with a group of pro-reform Whigs to form the Friends of the People. Three peers (Lord Porchester, Lord Lauderdale and Lord Buchan) and twenty-eight Whig MPs joined the group. Other leading members included Charles Grey, Richard Sheridan, Major John Cartwright, Lord John Russell,George Tierney, and Thomas Erskine. The main objective of the the society was to obtain “a more equal representation of the people in Parliament” and “to secure to the people a more frequent exercise of their right of electing their representatives”. Charles Fox was opposed to the formation of this group as he feared it would lead to a split the Whig Party.
On 30th April 1792, Charles Grey introduced a petition in favour of constitutional reform. He argued that the reform of the parliamentary system would remove public complaints and “restore the tranquillity of the nation”. He also stressed that the Friends of the People would not become involved in any activities that would “promote public disturbances”. Although Charles Fox had refused to join the Friends of the People, in the debate that followed, he supported Grey’s proposals. When the vote was taken, Grey’s proposals were defeated by 256 to 91 votes.
In 1793 Samuel Whitbread toured the country making speeches on the need for parliamentary reform. He encouraged people to sign petitions at his meetings and when he returned to London they were presented to Parliament. Whitbread also campaigned on behalf of agricultural labourers. In the economic depression of 1795, Whitbread advocated the payment of higher wages. When Whitbread introduced his minimum wage bill to the House of Commons in December 1795 it was opposed by William Pitt and his Tory government and was easily defeated.
Whitbread was a strong supporter of a negotiated peace with France and supported Fox’s calls to send a government minister to Paris. Whitbread argued for Catholic Emancipation and opposed the act for the suppression of rebellion in Ireland. His friend, Samuel Romilly, said that Whitbread was “the promoter of every liberal scheme for improving the condition of mankind, the zealous advocate of the oppressed, and the undaunted opposer of every species of corruption and ill-administration.”
In 1807 Samuel Whitbread proposed a new Poor Law. His scheme not only involved an increase in the financial help given to the poor, but the establishment of a free educational system. Whitbread proposed that every child between the ages of seven and fourteen who was unable to pay, should receive two years’ free education. The measure was seen as too radical and was easily defeated in the House of Commons.
Whitbread refused to be disillusioned by his constant defeats and during the next few years he made more speeches in the House of Commons than any other member. Sometimes his attacks on George III and his ministers were considered to be too harsh, even by his closest political friends.
Unable to persuade Parliament to accept his ideas, Whitbread used his considerable fortune (his father, Samuel Whitbread had died in 1796) to support good causes. Whitbread gave generous financial help to establish schools for the poor. An advocate of the monitorial system developed by Andrew Bell and Joseph Lancaster, he helped fund the Royal Lancasterian Society that had the objective of establishing schools that were not controlled by the Church of England.
When the Whigs gained power in 1806, Whitbread expected the Prime Minister, Lord Grenville, to offer him a place in his government. He was deeply disappointed when this did not happen. Some claimed it was because Whitbread was too radical. Others suggested it was due to snobbery and the aristocrats in the party disapproved of a tradesman entering the cabinet.
After this rejection, Whitbread consoled himself with his involvement in the Drury Lane Theatre. In 1809 the theatre was destroyed by fire. Already over £500,000 in debt, the theatre was in danger of going out of business. Whitbread became chairman of the committee set up to rebuild the theatre. With the help of his political friends, Whitbread managed to raise the necessary funds and the Drury Lane Theatre was reopened on 10th October, 1812.
In 1815 Whitbread began to suffer from depression. Over the years he had been upset by the way he was portrayed by the political cartoonists such as, James Gillray and George Cruikshank. He also began to worry about the brewery business and the way he was treated in the House of Commons. After one debate in June he told his wife: “They are hissing me. I am become an object of universal abhorrence.” On the morning of 6th June 1815, Samuel Whitbread committed suicide by cutting his throat with a razor.
This is a political cartoon featuring Samuel Whitbread entitled “The Brewer and the Thistle.” It was drawn by James Sayers, and published by Hannah Humphrey, June 26, 1805. The people in the cartoon include Charles James Fox (1749-1806), James Maitland Lauderdale (1759-1839), William Wilberforce (1759-1833), Sir Home Riggs Popham (1762-1820), Samuel Whitbread (1758-1815) and Henry Dundas Melville (1742-1811). While I’m sure you need to be a historian specializing in this period of British history, the Royal Collection Trust gives this description. “Whitbeard in costume of beer casks, attacks thistle with Melville’s head. (r) alehouse; Fox and Launderdale (in tartan) laugh. Wilberforce leans out of window dressed as Puritan. (l) blunderbuss fired at sign of St.Vicent.”
You probably knew I’m a huge map geek, so I’m always on the lookout for interesting ones. I came across a website recently boasting 100 Amazing World Maps. And while the headline may be a tad hyperbolic, some of them certainly are interesting. Here are a few that fell into that category for me. Check out the rest here if you also like this sort of thing. Enjoy.
Map of Alcohol Consumption Around the World
You’re probably not shocked to learn that Ireland, Russia, France and Germany are some of the countries that consume the most alcohol. But you may be surprised to learn that tiny Belarus consumes the most alcohol of all, with an average of 17.5 liters of pure alcohol consumed per capita every year.
Map of Drink of Choice Around the World
Looks like North and South Americans, as well as Australians, love their beer, while Asia, the Caribbean and Russia dig their spirits. Rice wine, rum and vodka, perhaps?
Map of Who Spends the Most on Booze
Map of Coffee Consumption Around the World
Can’t live without your cuppa Joe in the morning? Looks like you’re not the only one! In some countries, such as those in (colder) Scandinavia, each person is drinking up to 26 pounds of coffee per year.
Map of the World’s Happiest People
It makes us smile to see a hemisphere filled with happiness!
Also, is anyone surprised that famously cordial Canada, free-spirited Australia and peaceful Scandinavia have some of the happiest locals on earth?
Map of Worldwide Tipping
Now before you go thinking a country is cheap, remember that they may pay higher wages so employees don’t need tips to make a living. (Unlike in America, which needs to get with the program.)
Map of Water Consumption Around the World
You may be surprised to learn the volume of water needed for the production of essential goods and services. This map brings the problem of water scarcity into sharp focus.
Map of Grapes Yielded by Country
Where, oh where, does your favorite wine get its grapes from?
Map of Craft Breweries in the U.S.
Think craft breweries have been popping up all around your state? You’re right, especially if you live in the western part of the country.
Map of Every Pub in the UK
You knew pubs were popular in England, Scotland, Wales and Northern Ireland, but did you know they were this popular? This map cannot even begin to show each and every one of the pubs, because there are more than 48,000!
While St. Nicholas is best known — in America, at least — for wearing red and white and giving presents to Children each December 25, he’s actually the patron saint for a number of professions, places and afflictions. His feast day is not actually Christmas Day, but almost three weeks earlier on December 6. That’s the reason why the holiday beer Samichlaus is brewed each year on this day. The person we associate with Christmas, Santa Claus, was based on Saint Nicholas, who was originally known (and still is in some places) as Bishop Nicholas of Myra.
Nicholas is the patron saint of brewers, among many others. He’s also the patron saint against imprisonment, against robberies, against robbers. And Nick’s the patron for apothecaries, bakers, barrel makers, boatmen, boot blacks, boys, brewers, brides, captives, children, coopers, dock workers, druggists, fishermen, Greek Catholic Church in America, Greek Catholic Union, grooms, judges, lawsuits lost unjustly, longshoremen, maidens, mariners, merchants, penitent murderers, newlyweds, old maids, parish clerks, paupers, pawnbrokers, perfumeries, perfumers, pharmacists, pilgrims, poor people, prisoners, sailors, scholars, schoolchildren, shoe shiners, spinsters, students, penitent thieves, travellers, University of Paris, unmarried girls, and watermen. Places he’s the patron for are Apulia, Italy; Avolasca, Italy; Bardolino, Italy; Bari, Italy; Cammarata, Sicily, Italy; Cardinale, Italy; Cas Concos, Spain; Creazzo, Italy; Duronia, Italy; Fossalto, Italy; Gagliato, Italy; Greece; La Thuile, Italy; Lecco, Italy; Limerick, Ireland; Liptovský Mikulás, Slovakia; Lorraine; Mazzano Romano, Italy; Mentana, Italy; Miklavž na Dravskem polju, Slovenia; Naples, Italy; Portsmouth, England; Russia; Sassari, Italy; Sicily; Is-Siggiewi, and Malta.
He also has many names around the world, such as Baba Chaghaloo, Father Christmas, Joulupukki, Kanakaloka, Kris Kringle, Pere Noel, Papa Noël, Santa Claus, and Weihnachtsmann (“Christmas Man” or “Nikolaus”), to name just a few.
Here’s what Wikipedia has to say:
Saint Nicholas (March 15, 270 – December 6, 346) is the common name for Nicholas of Myra, a saint and Bishop of Myra (in Lycia, part of modern-day Turkey). Because of the many miracles attributed to his intercession, he is also known as Nicholas the Wonderworker. He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and is now commonly identified with Santa Claus. His reputation evolved among the faithful, as was the custom in his time. In 1087, his relics were furtively translated to Bari, in southern Italy; for this reason, he is also known as Nicholas of Bari.
The historical Saint Nicholas is remembered and revered among Catholic and Orthodox Christians. He is also honoured by various Anglican and Lutheran churches. Saint Nicholas is the patron saint of sailors, merchants, archers, and children, and students in Greece, Belgium, Romania, Bulgaria, Georgia, Russia, the Republic of Macedonia, Slovakia, Serbia and Montenegro. He is also the patron saint of Barranquilla, Bari, Amsterdam, Beit Jala, and Liverpool. In 1809, the New-York Historical Society convened and retroactively named Sancte Claus the patron saint of Nieuw Amsterdam, the Dutch name for New York City. He was also a patron of the Varangian Guard of the Byzantine emperors, who protected his relics in Bari. So beloved is Saint Nicholas by Russians, one commonly heard saying is that “if God dies, at least we’ll still have St. Nicholas.”
The American image of Santa Claus in red and white has more to do with marketing than anything else. I wrote about this in The Santa Hypocrisy a couple of years ago when the Shelton Brothers were in hot water from several states who tried to tell them Santa Claus on a beer label threatened the American way of life and especially the impressionable young kiddies who would all be led down the path to underage drinking and alcoholism because Santa was depicted on a beer label. It was an utterly ridiculous position and they ultimately backed down, but it’s indicative of our puritan hang-ups as a culture and our general paternalism where we believe everyone needs to be protected. And in retrospect I can now see how the “institutionalized demonization of alcohol” creates the conditions for such decisions. Remember the message? “Alcohol is evil. No one can be trusted with it.” When that’s the underlying assumption, you create rules for what can and can’t be displayed on a label that are way beyond reason; standards no other products have to follow because they’re not seen as inherently evil.
But before the 20th century and in other parts of the world, Santa Claus was and still is depicted in many different ways and in various colors. Father Christmas, for example, is often seen wearing a green robe, as in the British Isles he’s more associated with nature and the old Celtic religions. The yule log, Christmas tree, wreaths, mistletoe and many other features we take for granted during the holidays do not have direct Christian origins, but were appropriated from pagan religions in order to make the transition to Christianity easier for the masses to make. Personally, I love a green Santa Claus because it reminds me of hops, and a Santa that stands for hops is one I can get behind.
Few American beer labels show Santa precisely because of our peculiar brand of paternalism and the label laws spawned by our institutionalized demonization of alcohol. Santa’s Private Reserve, from Rogue in Oregon, is one of the few I can think of year after year. Most, not surprisingly, come from abroad, where people take a more reasonable approach to both the holidays and alcohol. There’s the famous Santa’s Butt from Ridgeway Brewing in England, but also Pickled Santa from the Hop Back Brewery and Austria’s Samichlaus is translated as “Santa Claus.”
Why does it seem like we’re the only uptight nation on Earth when it comes to this silly issue. In Hong Kong, a giant Santa Claus is shown with a mug of beer, and no one seems to be that concerned. Try putting something like that up here, and all hell would break loose. We’re the only country complaining that there’s a “War on Christmas,” as stupid a notion as ever there was one, especially in a nation where those who celebrate Christmas constitute the vast majority.
The point is if the church can have a patron saint of brewing, why do religious people object to St. Nicholas being on beer labels? Wouldn’t it make perfect sense for brewers to want to place their patron saint on their beer?
Throughout Europe, Monks not only kept alive the method of brewing beer but improved techniques for making it. A Benedictine nun in Germany, Hildegard von Bingen, is most likely responsible for the introduction of hops in beer. Religion and brewing are intertwined throughout history and, in every place except the United States, that continues to be the case. Why? What about our particular religiosity makes us incapable of seeing that and reconciling it? Why is it seemingly acceptable for Santa Claus to be used to sell everything under the sun … except alcohol. Santa sells cigarettes, soda pop, fast food and pretty much everything else with capitalistic glee yet alcohol is the corrupting influence? That’s going too far somehow? Please.
That Santa Claus only appeals to children is usually the rallying cry of the buffoons who complain about this sort of thing, but a survey of pop culture will reveal that St. Nick is used in all manner of adult contexts. Kris Kringle, like the spirit of Christmas itself, belongs to all of us, not just children. There’s no doubt that I love seeing Christmas through the fresh eyes of my children, their innocence and wonder adds a new dimension to my enjoyment of the season. But I loved the holidays as much before I was a father and after I was an adult, too.
That St. Nicholas appeals to wide array of people should be obvious from the huge number of groups and places that consider him their patron. When so many look to him for comfort in such a varied number of ways, how can anyone say what he is or what he isn’t, where he’s appropriate or where he’s not? They can’t of course, despite neo-prohibitionists and our government’s attempts to the contrary. As the patron saint of brewers, Santa Claus is, and ought to be, perfectly at home on a bottle of beer.
There’s also a wealth of information about the real Santa Claus at the Saint Nicholas Center online.
Today is the birthday of Carrie Nation (November 25, 1846–June 9, 1911). Many biographies of her today refer to her as a “famous leader and activist,” a “temperance crusader” or “temperance advocate.” But she was also a terrorist who tried to impose her will by smashing up bars. One simple definition of terrorism is “the unlawful use of violence and intimidation, especially against civilians, in the pursuit of political aims.” That’s exactly what she was doing, and why she was celebrated by temperance groups, especially the Woman’s Christian Temperance Union, which she was a member of and also started a local branch. None of these groups did much to stop her destroying private property and terrorizing people she disagreed with, because even though they wouldn’t come out publicly in favor of such tactics, in private they were just fine with the results. That she’s still revered in some circles today strikes me as quite odd. She was a criminal, and yet has her own page on The State Historical Society of Missouri’s “Historic Missourians,” (which is doubly odd since she was born in Kentucky and only moved to Missouri when she was a young girl). Many biographies refer to her “passionate activism against alcohol” or her “passion for fighting liquor” as positive attributes, which certainly seems like revisionist history and apologists for criminal behavior to me. Certainly, the bar owners and patrons whom she encountered have a considerably different opinion of her “passion.” According to Wikipedia, “She described herself as ‘a bulldog running along at the feet of Jesus, barking at what He doesn’t like,’ and claimed a divine ordination to promote temperance by destroying bars.”
Here’s her entry from Wikipedia:
Nation was born in Garrard County, Kentucky, to George and Mary (née Campbell) Moore. Her father was a successful farmer, stock trader, and slaveholder of Irish descent. During much of her early life, her health was poor and her family experienced financial setbacks. The family moved several times in Kentucky and finally settled in Belton, Missouri in 1854. She had poor education and informal learning.
In addition to their financial difficulties, many of her family members suffered from mental illness, her mother at times having delusions. There is speculation that the family did not stay in one place long because of rumors about Nation’s mother’s mental state. Some writers have speculated that Nation’s mother, Mary, believed she was Queen Victoria because of her love of finery and social airs. Mary lived in an insane asylum in Nevada, Missouri, from August 1890 until her death on September 28, 1893. Mary was put in the asylum through legal action by her son, Charles, although there is suspicion that Charles instigated the lawsuit because he owed Mary money.
The family moved to Texas as Missouri became involved in the Civil War in 1862. George did not fare well in Texas, and he moved his family back to Missouri. The family returned to High Grove Farm in Cass County. When the Union Army ordered them to evacuate their farm, they moved to Kansas City. Carrie nursed wounded soldiers after a raid on Independence, Missouri. The family again returned to their farm when the Civil War ended.
In 1865 Carrie met Charles Gloyd, a young physician who had fought for the Union, who was a severe alcoholic. Gloyd taught school near the Moores’ farm while deciding where to establish his medical practice. He eventually settled on Holden, Missouri, and asked Nation to marry him. Nation’s parents objected to the union because they believed he was addicted to alcohol, but the marriage proceeded. They were married on November 21, 1867, and separated shortly before the birth of their daughter, Charlien, on September 27, 1868. Gloyd died in 1869 of alcoholism.
Influenced by the death of her husband, Nation developed a passionate activism against alcohol. With the proceeds from selling her inherited land (as well as that of her husband’s estate), she built a small house in Holden. She moved there with her mother-in-law and Charlien, and attended the Normal Institute in Warrensburg, Missouri, earning her teaching certificate in July 1872. She taught at a school in Holden for four years. She obtained a history degree and studied the influence of Greek philosophers on American politics.
In 1874, Carrie married David A. Nation, an attorney, minister, newspaper journalist, and father, 19 years her senior.
The family purchased a 1,700 acre (690 ha) cotton plantation on the San Bernard River in Brazoria County, Texas. As neither knew much about farming, the venture was ultimately unsuccessful. David Nation moved to Brazoria to practice law. In about 1880, Carrie moved to Columbia to operate the hotel owned by A. R. and Jesse W. Park. Her name is on the Columbia Methodist Church roll. She lived at the hotel with her daughter, Charlien Gloyd, “Mother Gloyd” (Carrie’s first mother-in-law), and David’s daughter, Lola. Her husband also operated a saddle shop just southwest of this site. The family soon moved to Richmond, Texas to operate a hotel.
David Nation became involved in the Jaybird–Woodpecker War. As a result, he was forced to move back north to Medicine Lodge, Kansas in 1889, where he found work preaching at a Christian church and Carrie ran a successful hotel.
She began her temperance work in Medicine Lodge by starting a local branch of the Woman’s Christian Temperance Union and campaigning for the enforcement of Kansas’ ban on the sale of liquor. Her methods escalated from simple protests to serenading saloon patrons with hymns accompanied by a hand organ, to greeting bartenders with pointed remarks such as, “Good morning, destroyer of men’s souls.” She also helped her mother and her daughter who had mental health problems.
Dissatisfied with the results of her efforts, Nation began to pray to God for direction. On June 5, 1900, she felt she received her answer in the form of a heavenly vision. As she described it:
The next morning I was awakened by a voice which seemed to me speaking in my heart, these words, “GO TO KIOWA,” and my hands were lifted and thrown down and the words, “I’LL STAND BY YOU.” The words, “Go to Kiowa,” were spoken in a murmuring, musical tone, low and soft, but “I’ll stand by you,” was very clear, positive and emphatic. I was impressed with a great inspiration, the interpretation was very plain, it was this: “Take something in your hands, and throw at these places in Kiowa and smash them.”
Responding to the revelation, Nation gathered several rocks – “smashers”, she called them – and proceeded to Dobson’s Saloon on June 7. Announcing “Men, I have come to save you from a drunkard’s fate”, she began to destroy the saloon’s stock with her cache of rocks. After she similarly destroyed two other saloons in Kiowa, a tornado hit eastern Kansas, which she took as divine approval of her actions.
Nation continued her destructive ways in Kansas, her fame spreading through her growing arrest record. After she led a raid in Wichita, Kansas, her husband joked that she should use a hatchet next time for maximum damage. Nation replied, “That is the most sensible thing you have said since I married you.” The couple divorced in 1901; they had no children. Between 1902-06 she lived in Guthrie, Oklahoma.
Alone or accompanied by hymn-singing women, she would march into a bar and sing and pray while smashing bar fixtures and stock with a hatchet. Her actions often did not include other people, just herself. Between 1900 and 1910, she was arrested some 30 times for “hatchetations”, as she came to call them. Nation paid her jail fines from lecture-tour fees and sales of souvenir hatchets. The souvenirs were provided by a Topeka, Kansas pharmacist. Engraved on the handle of the hatchet, the pin reads, “Death to Rum”.
In April 1901, Nation went to Kansas City, Missouri, a city known for its wide opposition to the temperance movement, and smashed liquor in various bars on 12th Street in downtown Kansas City. She was arrested, hauled into court and fined $500 ($13,400 in 2011 dollars), although the judge suspended the fine so long as Nation never returned to Kansas City. She would be arrested over 32 times—one report is that she was placed in the Washington DC poorhouse for three days for refusing to pay a $35 fine.
Nation also conducted women’s rights marches in Topeka, Kansas. She led hundreds of women that were part of the Home Defender’s Army to march in opposition to saloons.
In Amarillo, Texas, Nation received a strong response, as she was sponsored by the noted surveyor W.D. Twichell, an active Methodist layman.
Nation’s anti-alcohol activities became widely known, with the slogan “All Nations Welcome But Carrie” becoming a bar-room staple. She published The Smasher’s Mail, a biweekly newsletter, and The Hatchet, a newspaper. Later in life she exploited her name by appearing in vaudeville in the United States and music halls in Great Britain. In October 1909, various press outlets reported that Nation claimed to have invented an aeroplane.
Nation, a proud woman more given to sermonizing than entertaining, found these venues uninspiring for her proselytizing. One of the number of pre-World War I acts that “failed to click” with foreign audiences, Nation was struck by an egg thrown by an audience member during one 1909 music hall lecture at the Canterbury Theatre of Varieties. Indignantly, “The Anti-Souse Queen” ripped up her contract and returned to the United States. Seeking profits elsewhere, she sold photographs of herself, collected lecture fees, and marketed miniature souvenir hatchets.
Suspicious that President William McKinley was a secret drinker, Nation applauded his 1901 assassination because drinkers “got what they deserved.”
Near the end of her life, Nation moved to Eureka Springs, Arkansas where she founded the home known as “Hatchet Hall”. In poor health, she collapsed during a speech in a Eureka Springs park. She was taken to a hospital in Leavenworth, Kansas, the Evergreen Place Hospital and Sanitarium located on 25 acres at Limit Street and South Maple Avenue just outside the city limits of Leavenworth.
Evergreen Place Hospital was founded and operated by Dr. Charles Goddard, a professor at the University of Kansas School of Medicine and a distinguished authority on nervous and mental troubles, liquor and drug habits.
Nation died there on June 9, 1911. She was buried in an unmarked grave in Belton City Cemetery in Belton, Missouri. The Woman’s Christian Temperance Union later erected a stone inscribed “Faithful to the Cause of Prohibition, She Hath Done What She Could” and the name “Carry A. Nation.”
And this is her biography from the Encyclopedia Britannica:
Carry Nation, in full Carry A. Nation, née Carrie Amelia Moore, (born November 25, 1846, Garrard county, Kentucky, U.S.—died June 9, 1911, Leavenworth, Kansas), American temperance advocate famous for using a hatchet to demolish barrooms.
Carry Moore as a child experienced poverty, her mother’s mental instability, and frequent bouts of ill health. Although she held a teaching certificate from a state normal school, her education was intermittent. In 1867 she married a young physician, Charles Gloyd, whom she left after a few months because of his alcoholism. In 1877 she married David Nation, a lawyer, journalist, and minister, who divorced her in 1901 on the grounds of desertion.
Carry Nation entered the temperance movement in 1890, when a U.S. Supreme Court decision in favour of the importation and sale of liquor in “original packages” from other states weakened the prohibition laws of Kansas, where she was living. In her view, the illegality of the saloons flourishing in that state meant that anyone could destroy them with impunity. Alone or accompanied by hymn-singing women, Nation, who was typically dressed in stark black-and-white clothing, would march into a saloon and proceed to sing, pray, hurl biblical-sounding vituperations, and smash the bar fixtures and stock with a hatchet. At one point, her fervour led her to invade the governor’s chambers at Topeka. Jailed many times, she paid her fines from lecture tour fees and sales of souvenir hatchets, at times earning as much as $300 per week. She herself survived numerous physical assaults.
Nation published a few short-lived newsletters—called variously The Smasher’s Mail, The Hatchet, and the Home Defender—and her autobiography, The Use and Need of the Life of Carry A. Nation, in 1904 (rev. ed., 2006). Her “hatchetation” period was brief but brought her national notoriety. She was for a time much in demand as a temperance lecturer; she also railed against fraternal orders, tobacco, foreign foods, corsets, skirts of improper length, and mildly pornographic art of the sort found in some barrooms of the time. She was an advocate of woman suffrage. Later she appeared in vaudeville, at Coney Island, New York, and briefly in 1903 in Hatchetation, an adaptation of T.S. Arthur’s Ten Nights in a Bar-Room: And What I Saw There (1854). Despite her campaign, the enactment in 1919 of national prohibition was largely the result of the efforts of more conventional reformers, who had been reluctant to support her.
If you’re curious if her first name is “Carry” or “Carrie,” it’s actually both. “The spelling of her first name varies; both ‘Carrie’ and ‘Carry’ are considered correct. Official records say ‘Carrie,’ which Nation used for most of her life; the name ‘Carry’ was used by her father in the family Bible. Upon beginning her campaign against liquor in the early 20th century, she adopted the name ‘Carry A. Nation,’ saying it meant ‘Carry A Nation for Prohibition.’ After gaining notoriety, Carrie officially registered ‘Carry’ as a trademark.”
Today is the birthday of Charles Joseph Vopička (November 3, 1857-September 3, 1935). He was born on the Czech Republic, but emigrated to the U.S. and became a U.S. Citizen and was also a Diplomat. He “served as United States Minister to Bulgaria from 1913 to 1919, United States Minister to Romania from 1913 to 1921, and United States Minister to Serbia from 1913 to 1919.” In April 1891, Vopička and other investors founded the Bohemian Brewing Co. in Chicago, though the name was changed to the Atlas Brewing Co. in 1896. Because of prohibition, they stopped making alcoholic beer in 1920, and during those thirteen years was called the Atlas Beverage Co. while they produced non-alcoholic drinks. In 1933, it reopened again and made beer until closing for good in 1962.
This biography is from the Foreign Language Press Survey:
Charles J. Vopicka, the only American of Czechoslovak origin to hold a diplomatic post under the United States, was born in the little village of Dolm Hbity (Dolni Hbity), near Prague, Bohemia, November 3, 1857. His father was a farmer and mayor of the community. That the young man had to seek his fortune early is not to be wondered at, because the family consisted of fourteen children.
After attending the local schools, Charles set out for Prague where he hoped to acquire a business education. Possessed of a good voice he sang in the choir of the Benedictine Monastery and the Monastery of Krizovnice, which enabled him to pay his board, room, clothing and have a small amount for pocket money. Upon the completion of his business studies young Vopicka secured a position as bookkeeper in a brewery where he remained for four years, during which time he studied French. English and Russian.
The year 1880 finds young Vopicka in the United States. After spending a 2short time in Racine and Milwaukee, Wisconsin, he decided seek his fortune in Chicago, Illinois, where he arrived in 1881, and has made his home ever since. Immediately he became an American citizen. In the fall of that year he formed a partnership with Otto Kubin under the name of Vopicka and Kubin, which engaged in the real estate and banking business until 1889. Due to a close application to the affairs of the firm by both partners the business prospered and civic honors began to be showered upon Mr. Vopicka. From 1894 until 1897 he was a member of the Chicago West Park Commission; from 1901 until 1907 he was member of the Chicago Board of Education; from 1902 until 1904 he was a member of the Chicago Board of Local Improvements; in 1906 and 1912 respectively, he served on the Chicago Charter Commission, and the Chicago Association of Commerce.
About this time he organized the Atlas Brewing Company of Chicago and became its President and Manager. For four years he served as a director of the Kaspar State Bank, Chicago, and from 1909 until 1913 he was a member of the Illinois Manufacturers’ Association. In 1904 he was candidate for Congress for the fifth district of Illinois on the Democratic 3ticket, but he was defeated.
On September 11, 1913, President Wilson appointed Mr. Vopicka as United States Envoy Extraordinary and Minister Plenipotentiary to Rumania, Serbia and Bulgaria. Here his work, exacting enough in peace times, was made doubly difficult by the outbreak of the Great War. Added to the delicate situation which was created by the daily snapping of diplomatic threads, there was imposed upon him the extra hazardous task of acting as Chairman of the International Commission in Serbia, where he was also representing the German and Austro-Hungarian interests. He was representing British interests in Bulgaria and German and Turkish interests in Rumania. Representing nine nations in Bucharest, during the German occupation of that city, his life for four years was one of extraordinary activity and private and public strain. Acting for Germany and Turkey he handed their ultimatum to Rumania. Likewise to him fell the task of persuading several hundred thousand Russians to remain in the trenches to fight the Central Powers to the bitter end. After the termination of hostilities and the consequent resumption of international 4amenities, Minister Vopicka conducted parleys for the various powers and has notably assisted in the task of building order out of chaos and destruction. In the spring of 1920, he resigned.
On February 3, 1883, Mr. Vopicka married Miss Victoria Kubin, a daughter of Martin Kubin, an organist of Chicago. They had six children….
He is also a member of the Chicago Athletic Association; the South Shore Club; the Iroquois Club and the Bohemian (Ceska Beseda) Club, all of Chicago.
One of the outstanding accomplishments of Mr. Vopicka, while a member of the Chicago West Park Commission, was the erection of the open natatorium connected with a gymnasium, the first to be established in the United States.
Mr. Vopicka has always been prominent in the affairs of the Americans of Czechoslovak origin. He has served on numerous committees and helped in many ways. During the war he could do but little as his diplomatic post required all of his time, energy and strength. However, when the Hoover campaign to aid Czechoslovak children was underway he served as Chairman of the Chicago District Committee.
His experiences in the Balkans during the Great War have thus far been untold. That they will be of considerable historical value, because of their disinterest, is a foregone conclusion. Mr.Vopicka is now engaged in gathering his notes and compiling them in a back, “Secrets of the Balkans”, which will appear very shortly. It promises to be one of the sensations in Great War literature.
Since his retirement from diplomatic work, Mr. Vopicka has again taken up business and is now the head of the American Traders Corporation. He is also interested in solving the financial problems of Czechoslovakia and is the active head of a concern planning to build a modern hotel in Prague.
Despite his diplomatic and other business activities, he was the president and manager so he must have found time to be involved in running the brewery, because, in 1911, he gave an address during the annual convention of the U.S. Brewers Association.
And this is from Heritage Happenings, a newsletter from the Bohemian National Cemetary, where Vopička is buried: