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Guy Debord On A Drinking Life

December 28, 2018 By Jay Brooks

spectacle
Today is the birthday of Guy Debord. If you’ve never heard of Guy Debord, don’t worry, you’re by no means in the minority. Lots of people haven’t; undoubtedly most people have not. So who was he? Guy Debord (December 28, 1931–November 30, 1994) “was a French Marxist theorist, philosopher, filmmaker, member of the Letterist International, founder of a Letterist faction, and founding member of the Situationist International (SI).” In 1967, he wrote a book called The Society of the Spectacle (although it wasn’t translated until 1970). At some point when I was reading a lot of political works, maybe twenty years ago, I picked up a copy and really enjoyed it. It was a very prescient look at where society was heading, and was quite interesting.

la-societe-du-spectacle

Anyway, later in his life, he wrote what amounted to a two-volume autobiography called “Panegyric,” in 1989, which was translated into English finally in 2004. Apart from having read his one book, I don’t know very much about Debord’s life, his overall philosophy or anything, really. But having just read this chapter, he must have been amazing. This is his take on the writing life, or more correctly the drinking life of a writer.

After the circumstances I have just recalled, it is undoubtedly the rapidly acquired habit of drinking that has most marked my entire life. Wines, spirits, and beers: the moments when some of them became essential and the moments when they returned have marked out the main course and the meander of days, weeks, years. Two or three other passions, of which I will speak, have been more or less continuously important in my life. But drinking has been the most constant and the most present. Among the small number of things that I have liked and known how to do well, what I have assuredly known how to do best is drink. Although I have read a lot, I have drunk even more. I have written much less than most people who write, but I have drunk much more than most people who drink. I can count myself among those of whom Baltasar Gracián, thinking about an elite discernible only among the Germans — but here he was quite unjust to the detriment of the French, as I think I have shown — could say, ‘There are those who got drunk only once, but that once lasted them a lifetime.’

Furthermore, I am a little surprised, I who have had to read so often the most extravagant calumnies or quite unjust criticisms of myself, to see that in fact thirty or more years have passed without some malcontent ever instancing my drunkenness as at least an implicit argument against my scandalous ideas — with the one, belated exception of a piece by some young English drug addicts who revealed around 1980 that I was stupefied by drink and thus no longer harmful. I never for a moment dreamed of concealing this perhaps questionable side of my personality, and it was clearly evident for all those who met me more than once or twice. I can even note that on each occasion it sufficed but a few days for me to be highly esteemed, in Venice as in Cadiz, in Hamburg as in Lisbon, by the people I met only by frequenting certain cafés.

At first, like everyone, I appreciated the effect of mild drunkenness; then very soon I grew to like what lies beyond violent drunkenness, once that stage is past: a terrible and magnificent peace, the true taste of the passage of time. Although in the first decades I may have allowed only slight indications to appear once or twice a week, I was, in fact, continuously drunk for periods of several months; and the rest of the time, I still drank a lot.

An air of disorder in the great variety of emptied bottles remains susceptible, all the same, to an a posteriori classification. First, I can distinguish between the drinks I consumed in their countries of origin and those I consumed in Paris; but almost every variety of drink was to be had in mid-century Paris. Everywhere, the premises can be subdivided between what I drank at home, or at friends’, or in cafés, cellars, bars, restaurants, or in the streets, notably on café terraces.

The hours and their shifting conditions almost always retain a decisive role in the necessary renewal of the stages of a binge, and each brings its reasonable preference to bear on the available possibilities. There is what one drinks in the mornings, and for quite a long while that was the time for beer. In Cannery Row a character who one can tell is a connoisseur proclaims, ‘There’s nothing like that first taste of beer.’ But often upon waking I have needed Russian vodka. There is what is drunk with meals; and in the afternoons that stretch out between them. At night, there is wine, along with spirits; later on, beer is welcome, for beer makes you thirsty. There is what one drinks at the end of the night, at the moment when the day begins anew. One can imagine that all this has left me very little time for writing, and that is exactly as it should be: writing should remain a rare thing, since one must have drunk for a long time before finding excellence.

I have wandered extensively in several great European cities, and I appreciated everything that deserved appreciation. The catalogue on this subject could be vast. There were the beers of England, where mild and bitter were mixed in pints; the big schooners of Munich; the Irish beers; and the most classical, the Czech beer of Pilsen; and the admirable baroque character of the Gueuze around Brussels, when it had its distinctive flavor in each local brewery and did not travel well. There were the fruit brandies of Alsace; the rum of Jamaica; the punches, the aquavit of Aalborg, and the grappa of Turin, cognac, cocktails; the incomparable mescal of Mexico. There were all the wines of France, the loveliest coming from Burgundy; there were the wines of Italy, especially the Barolos of the Langhe and the Chiantis of Tuscany; there were the wines of Spain, the Riojas of Old Castille or the Jumilla of Murica.

I would have had very few illnesses if drink had not in the end caused me some, from insomnia to gout to vertigo. ‘Beautiful as the tremor of the hands in alcoholism,’ said Lautreamont. There are mornings that are stirring but difficult.

‘It is better to hide one’s folly, but that is difficult in debauchery or drunkenness,’ Heraclitus thought. And yet Machiavelli would write to Francesco Vettori: ‘Anyone reading our letters … would sometimes think that we are serious people entirely devoted to great things, that our hearts cannot conceive any thought which is not honourable and grand. But then, as these same people turned the page, we would seem thoughtless, inconstant, lascivious, entirely devoted to vanities. And even if someone judges this way of life shameful, I find it praiseworthy, for we imitate nature, which is changeable.’ Vauvenargues formulated a rule too often forgotten: ‘In order to decide that an author contradicts himself, it must be impossible to conciliate him.’

Moreover, some of my reasons for drinking are respectable. Like Li Po, I can indeed exhibit this noble satisfaction. ‘For thirty years, I’ve hidden my fame in taverns.’

The majority of the wines, almost all the spirits, and every one of the beers whose memory I have evoked here today completely lost their tastes, first on the world market and then locally, with the progress of industry as well as the disappearance of economic re-education of the social classes that had long remained independent of large industrial production; and thus also through the interplay of the various government regulations that not prohibit virtually anything that is not industrially produced. The bottles, so that they can still be sold, have faithfully retained their labels; this attention to detail gives the assurance that one can photograph them as they used to be — but not drink them.

Neither I nor the people who drank with me have at any moment felt embarrassed by our excesses. ‘At the banquet of life’ — good guests there, at least — we took a seat without thinking even for an instant that what we were drinking with such prodigality would not subsequently be replenished for those who would come after us. In drinking memory, no one had ever imagined that he would see drink pass away before the drinker.

Panegyric

Filed Under: Just For Fun, Politics & Law, Related Pleasures Tagged With: History, Philosophy, Writing

Exploring Beer’s Role In “The Good Life”

September 4, 2018 By Jay Brooks

session-the
For our 139th Session, our host will be William Vanderburgh, who writes Craft Beer in San Diego. For his topic, he’s chosen Beer and the Good Life, which he sums up. “Beer ads famously sell us “the good life” — fit, scantily clad friends imbibing on boats and beaches in the summer sun. But that’s advertising, not real life (not often anyway). So how does beer fit into a well-lived life? What does beer mean to being a good person, or having a good life?”

good-life-beer

His topic is fairly broad and open-ended, so interpret it in any way that makes sense to you. Bill also has a few suggestions of ways you could approach the topic to get your thinking juices flowing.

  • What role does beer play in your life? Does it help or hurt, on balance?
  • What does enjoying beer mean to you?
  • Creating a life full of pleasure (including the enjoyment of good food and drink) is a moral responsibility one owes to oneself and there is no better way to live.
  • Good beer, good food, good books, good friends–these are the things that make a good life.
  • How much beer is good? How much beer is bad?
  • Is getting drunk/wasted an appropriate part of a life well lived? Is an occasional blow-out a good way to “release” (or however you think of it)?
  • You could do other things with your time/money: Is it wrong to spend it on beer instead of something else? How do you balance your personal desires with your other responsibilities?
  • Beer and Community: Is the point of beer to help humans connect?
  • Beer and Justice: How can we justify enjoying a pint when so many things are wrong in the world, and in the beer world itself? There are many recent hot topics that would fit well here: Beer and gender, identity, race, class, etc.
  • How does blogging about beer, or talking about beer with friends, enhance your life?
  • Socrates said, “The unexamined life is not worth living.” Is the unexamined beer not worth drinking?

The Good Life

I confess that whenever I hear the phrase “the good life,” what I think of is the mid-1970s BBC television series starring Richard Briers, Felicity Kendal, Penelope Keith, and Paul Eddington, although if you’re American and it’s not ringing any bells, that may be because when it aired on PBS in the U.S., it was renamed “Good Neighbors.” I loved that show, and had such a crush on Felicity Kendal. I recently spent an enjoyable evening n Belgium discussing “The Good Life” with Roger Protz, who also loved the show.

To participate in the September Session, simply post a link to your session post by commenting at the original announcement, or email Bill on or before Friday, September 7.

good-life-beer-sign

Filed Under: Just For Fun, Related Pleasures, The Session Tagged With: Announcements, Philosophy

Quick! Hurry Up! The Next Session’s Tomorrow! Write… And Make It Good!!

October 1, 2015 By Jay Brooks

session-the
For the 104th Session, our host will be none other than Alan McLeod, who now holds the title for hosting The Session more times than any other human alive today. Alan, of course, writes A Good Beer Blog. For the topic, he’s extending the discussion I started a few weeks ago in The Monthly Session: Should It Continue Or Should We Let It Go? Fifteen people weighed and cast a vote, and the ayes held the day, 10 to 5. So there you have it, we’re still alive, though on life support. Alan, who magnanimously offered to step in this month, did just that, and donning his cape and wearing his matching knickers on the outside, is here to save the day. And he’s not fooling around, writing in his announcement for the October Session, Session 104: Quick! Write… And Make It Good!!, “I am hosting and you bunch of sookie babies are writing blog posts. Got it?” Got it. Read the full monty here:

The first Friday of the month is tomorrow. And no one signed up to host it. So, they called the undertaker. Me. The voice of beer blogging doom. Gloomy dour Cain to all you cheery half-lit passion-wracked Abels. See, Jay got the shakes mid-September. Got them bad. He struck by a bought of existential angst about where things were going. I understand that’s fairly common after a big batch of beer judging gigs. Bear with me. Jay gets a bit verklempt:

… I fear we may have hit a wall. With just two weeks to go before Session #105 is scheduled to take place, we have no host and no prospects for one, or so it seems. I could start asking previous hosts to step up — and perhaps I should — but that also seems a little contrary to the spirit of it being organic, something that just chugs along all by itself. I could also start begging and cajoling bloggers who have never hosted, but then again I don’t want anyone to feel obligated. It’s supposed to be fun, otherwise it won’t work. Which brings me to the elephant in the ether.

Poor lad. He’s clearly schwazzled. It’s only Session #104 for one thing. I hear Stan’s no better. He’s in a ball in the corner of the rec room now, sobbing… comforted with only the thought of upcoming affordable local post-season baseball and enough freebie liquor samples in the basement to calm the Soviet army after their victory at Stalingrad. These guys have been giving and giving and giving and what the hell do you losers do? You let them down. You heartless bastards.

So, time to suck it up. I am hosting and you bunch of sookie babies are writing blog posts. Got it? I was going to tell you to write anything you feel like whether it makes any sense or not… but then I realized that’s what you do anyway. Especially you. Yes, you!! So you are going to write about this: if we just “take the philosophical approach, that the Session has run its course” aren’t we really admitting that beer blogging is a massive failure? I say no. I say this is a fabulous way to cover up problem drinking with anti-social internet addictions. Maybe you know of another reason we should keep writing and try to make some sense of the beer and brewing world. Well, goodie for you. Write about it. Explain yourself. Because if you can’t you are really admitting (i) you’ve wasted the best part of the last decade or (ii) you live in a fantasy world where think you are a beer writer and not a beer blogger and that’s soooooo much more important… as if your friends don’t share concerned messages about you behind your back:

Linda? It’s Barry. Yes, I saw him. He still pretends he writes about alcohol as a job… she’s the strong one… poor things… where will it end?

Make it good. Leave a link in the comments when you do.

existential-angst

So start listening to your existential angst now. What is it telling you? There’s isn’t much time. Just a few hours. So let us know. To participate in the October Session, leave a comment to the original announcement, on Friday, October 2.

ch950107

Filed Under: Just For Fun, Related Pleasures, The Session Tagged With: Announcements, Philosophy

When Is A Brewhouse Not A Brewhouse?

August 4, 2015 By Jay Brooks

brewhouse
I know that title sounds like a riddle, but it’s not meant to be. It’s meant to start a discussion about something I’ve been noticing lately that’s starting to confound and annoy me, at least a little bit. I was on a family vacation last week, taking a road trip to the L.A. area to visit some beaches and some friends. As we began our holiday, we stopped for two days in Pismo Beach, and as we drove into town, I could see an intriguing sounding place from the highway called the Shell Beach Brewhouse. Since this was strictly a family holiday, I hadn’t done any reconnaissance on breweries but was secretly happy I’d spotted one. So after a quick dip in the pool (which are like strong magnets for my kids) we headed out for dinner and a few beers. It turned out that by “brewhouse,” they meant taphouse restaurant. Which was fine up to a point. The food was decent, the beer list almost passable, though the service was subpar. But it brings me to the larger point. When is a Brewhouse not a Brewhouse?

Earlier this year — or was it last year? — during a weekend trip to Monterey, I went to the Cannery Row Brewing Company while the rest of the family was shopping. At this point you probably won’t be surprised to learn that it was NOT a brewery, but a taphouse restaurant. Is this a growing trend, calling yourself something that suggests, implies or downright claims that you brew beer? Is it dishonest? I can see an argument that a brewhouse is a house with brews in it, but when I see the word brewhouse, I think of a place where people start to brew beer, with kettles, tuns and raw ingredients … oh, and hoses. Don’t forget the hoses.

ABE-brewhouse

Clearly, there’s no consensus on a naming convention. The Brewhouse in Santa Barbara does brew their own beer, as does the Barrel Head Brewhouse in San Francisco. Fitger’s Brewhouse in Duluth, Minnesota actually brews, as does Rupert’s Brew House in Kalamazoo, Michigan, the Audacity Brew House in Denton, Texas and the Covington Brewhouse in Covington, Lousiana. Also brewing their own beer is the Trinity Brewhouse in Providence, Rhode Island and the Crescent City Brewhouse in New Orleans. And so is the Northwinds Brewhouse & Eatery in Ontario, Canada, the Glacier Brewhouse in Anchorage, Alaska and all three McKenzie Brewhouse locations in Pennsylvania.

Skirting the naming, sort of, is the Temple Brew House in London, England, which serves its own beer, but the brewery itself is known as the Essex Street Brewing Company, which they explain as:

The Essex Street Brewing Company was founded in November 2014 to create great artisan beers, on site, and delicious to the good people of Temple. We’re really proud of our brewery, which is why it was built at the heart of the pub and the first thing you see as you walk down Essex Street.

But the BJs Restaurant and Brewhouse only used to, and today contracts their beer and trucks it to each location. I mean they … er to be fair, by they, I mean Michael Ferguson, brews the beer at a remote location, but the BJs themselves, which have “brewhouse” in their name, do not brew the beer onsite any longer even though it is exclusively brewed for them, by them.

There’s also the Flipside Brewhouse in Rohnert Part, the town right next to me [though they have apparently received brewing equipment months ago, it has yet to be installed or used despite claiming “Well Estd Brewhouse” on their logo], The BrewHouse in San Juan Capistrano [though I’m told they may have started gypsy brewing at other local breweries], and Scotty’s Brewhouse operates a dozen locations in Indiana. Then there’s the Brown Iron Brewhouse in Washington, Michigan and The Brew House in Maryland Heights, Missouri. What do all of these brewhouses have in common? They don’t brew their own beer onsite.

Also not brewing any beer is the Broadway Brewhouse of New Philadelphia, Ohio, Joe K’s Brewhouse in Harrisburg, Pennsylvania, the Upright Brew House in New York City, L.A.’s Blue Palms Brewhouse, and the 2nd Street Brewhouse in Philadelphia.

The Brew House & Bistro in Forest City, North Carolina, the Brewhouse Pub & Grille in Helena, Montana and The Brew House Bar and Restaurant in Pearl River, New York, along with many others, at least hint that they’re not actually brewing by including the word or words bar, pub, grille or restaurant in their names, too. That helps, at least a little bit, but still seems slightly misleading.

But what’s clear is that there’s no consensus. There’s plenty of examples of businesses with the word “brewhouse” featured prominently in their name that both brew beer onsite and do not. My list above is by no means complete or scientific, but the result of looking at the first few pages of a Google search for “brewhouse.” It does give a good indication that the use of the term “brewhouse” is all over the map. The actual definition, however, seems less open to debate.

The Dictionary.com definition of a brewhouse is quite simple:

brewhouse [broo-hous]
noun, plural brewhouses [broo-hou-ziz]
1. brewery.

Even the Oxford Dictionary definition is pretty succinct: “noun; A brewery.” And those definitions are not just a recent development indicative of a word in transition. The Webster’s Revised Unabridged Dictionary from 1828, as updated in 1913, defines a brewhouse as ” n. A house or building appropriated to brewing; a brewery.” So it’s fairly unambiguous, there’s little room for nuance in those definitions. Which is comforting, because that’s certainly the sense in which I’ve always understood the word.

new_10_hl_fully_automatic_operated_copper_brewhouse_25_10831

When a bar uses the word(s) brewing company or brew pub in their name that seems even more questionable since the words are less ambiguous even than brewhouse. While the Cannery Row Brewing Company is the only one I can remember by name, I’m pretty sure I’ve run into a couple of others over the years. If you know of a place that calls itself a “brewing company” but isn’t, let me know in the comments below, please. For obvious reasons, it’s much harder to search for businesses with brewing in their name but that don’t brew. Google doesn’t parse that information, sadly.

[Happily — or sadly — I was not wrong about there being additional “brewing company” businesses that do not brew, which readers were kind enough to alert me to. Here are a few more I’ve learned about. The Los Angeles Brewing Company, is a bar in downtown L.A. that at least claims they “do not currently brew beer on our premises, we have future plans to do so.” Also in L.A. was the Weiland Brewery Underground, but after 14 years of calling itself a brewery closed at the end of June this year. In Rochester, New York, the California Brew Haus has been not brewing their own beer for 45 years so far, and both the Visalia Brewing Company and Valley Brewing Company used to operate breweries but haven’t for long enough that they should probably stop calling themselves one. In the case of Valley Brew, it’s been a few years now since they removed the equipment but on their website they still refer to themselves as a “microbrewery” and the Google summary states “The Valley Brewing Company is Stockton’s oldest brewery.”]

Brewpub, or brew pub, however, seems even trickier. A much newer term, at least in common use, I would not have thought anyone would call themselves one without actually being a brewpub. But the Iron Horse Bar & Grill, in Montana, used to be called the Iron Horse Brew Pub, but changed their name, perhaps bowing to consumer pressure. I don’t know exactly when it changed its name, but the 2012 edition of the “Moon Spotlight Missoula & Northwestern Montana” travel guidebook still lists the brew pub name (and discloses their lack of brewing) so it must be pretty recently. Their website URL is still “ironhorsebrewpub.com.” Since they opened in 1991, that suggests that they were known incorrectly as a brew pub for at least 21+ years. Or is it technically a pub that serves brews, and that makes the name okay? That seems to be stretching things, but perhaps that’s the argument.

So it seems clear that a brewhouse in the ordinary meaning of the word is a brewery. And brew pub, brewpub or brewing company seem even more obviously misleading if brewing is not done onsite. Yet a number of bars, restaurants and the like are calling themselves a “brewhouse” without doing any actual brewing on premise, and there are at least a few instances of the other variety.

My question for the beer collective hive mind is this: Should an establishment not brewing beer be permitted to call itself a brewhouse, brewpub or brewing company, or is it misleading the public? Or does it simply not matter? I realize that there’s probably not any meaningful way to actually stop someone from calling their bar or restaurant whatever they want. But it seems like social pressure could be brought to bear. Or maybe I’m just being a pedantic grammar nutcase. What’s your take?

UPDATE 8.5: Thanks for everyone who’s commented. The list of places who brew and don’t brew with brewhouse and other potentially misleading names was meant to illustrate that there are a great number of both. As I stated, it was neither scientific nor in any way complete. However, several people have offered updated information about some of those places and also suggested new places, so I’ve decided to update those, where it makes sense, using [brackets], so you know that’s the updated information.

Filed Under: Breweries, Editorial, Just For Fun, Related Pleasures Tagged With: Philosophy, Words

Session #63: The Beer Moment

May 4, 2012 By Jay Brooks

stopwatch1
Our 63rd Session is hosted by Pete Brown from the UK, and as his Session falls on Star Wars Day (May 4, “May the Fourth,” “May the fourth be with you”) he’s decided on a similarly cheeky topic: The Beer Moment. Read his entire stream of consciousness or the abridged version below.

I write to try to encourage other people to share the simple joy of beer as much as I do, to switch on people who drink beer but don’t particularly care about it that much, to suggest to them that there’s so much more they might enjoy. No one says you have to do it this way, and no one ever made me the spokesperson for beer. It’s just how I decided to write, in the same way others decided to write in an opinionated way about what they love, and what they hate.

So in that spirit, my choice of topic — with 62 topics already covered — is this: simply, the Beer Moment.

What is it?

Well, what is it to you? What does that phrase evoke for you?

That’s the most important thing here. Switch off and float downstream, what comes to mind? Don’t analyse it — what are the feelings, the emotions?

I’ve been thinking about this quite a lot recently, because I’ve been talking about it to various people who are working hard to try to improve the image of beer in the UK. Because whether we articulate it or not, whether we drink vile, sunstruck Corona or barrel aged imperial stout brewed with weasel shit, it’s about the moment far more than the liquid itself. The only people who disagree with me on this are people I wouldn’t want to share a beer with.

The moment — for me — is relaxation, reward, release, relief and refreshment. It’s a moment to savour, a moment of mateship, potential, fulfilment, anticipation, satisfaction, and sheer bliss.

It’s different from the moment you drink wine or spirits — it’s more egalitarian, more sociable. It’s not just about the flavour, nor the alcohol. It’s about the centuries of tradition and ritual, the counterpoint to an increasingly stressful life, and the commonality, the fact that it means the same thing to so many.

At least — I think it does. What does it mean to you?

session_logo_all_text_200

I was especially taken by Pete’s instructions, where he paraphrased the opening line of the Beatles’ Tomorrow Never Knows (one of my favorite lesser-known Beatles songs), which in full is “Turn off your mind, relax and float down stream.” The phrase itself is from the Tibetan Book of the Dead, and that sounds like an excellent place to start; relaxed and floating, mind free of distractions — beer in hand.

The “beer moment” is for me the essence of what makes beer one of my life’s passions, distilled — or perhaps more correctly fermented — down to its core ingredients. In many ways, as Don Younger famously quipped, “It’s not about the beer, it’s about the beer.” And as inscrutable as that may sound, I believe Don was on to something. While beer is, of course, the liquid glue that binds us all together, it’s the opportunities and potential that sharing that beer creates that is the essence of the beery moment for me. Beer is the great facilitator. I makes so many other things possible, most of them entirely positive. If that’s starting to sound too zen or new agey, don’t despair. Let me put it another way.

My job often requires me to drink beer alone, which is far from my favorite thing to do. It’s perhaps the worst way to have a beer, even though it’s sometimes necessary. Alone, beer is stripped of all its intangibles, its raison d’etre. You can evaluate the constituent parts, its construction, even how they come together as a finished beer. In other words, on a technical basis. And that’s how you should begin, but there must be a discussion waiting at the end of that process. I just finished judging the World Beer Cup in San Diego this week, and even in this august setting, after silently scoring the beer and making notes, a lively discussion follows each flight. That’s as it should be, whether in a professional judging setting or the local pub. It’s the sharing of the beer that makes the moment.

The number of ways, places and settings in which beer can be shared is limitless. It has adapted itself to virtually all societies, civilizations and communities since, almost quite literally, the beginning of time. It has been an integral part of countless ritual moments, both solemn and casual; a part of people’s lives from birth to death, used to celebrate both moments and many more in between. Of all of the moments in our lives — something on the order of 39,420,000 minutes for the average person — those that involve sharing a beer, those “beer moments,” are infinitely more enjoyable, more memorable and will be the ones that we remember on our deathbed. In a sense, with a few notable exceptions, the beer moments are the ones that truly matter most.

That’s at least in part why I’m also so obsessed with holidays. They provide yet more reasons to celebrate, and celebration almost always means sharing a beer. Though in truth I believe even no reason at all is a perfectly fine reason to share a beer with a friend, and indeed two friends coming together is in and of itself reason enough, I’ve always enjoyed finding new reasons to celebrate life. And why not, I’ve only got — fingers crossed — a few decades left as a beer drinker, and there is much to celebrate, many more beers to share with friends and family. I want as many of the moments left to me as possible to be “beer moments.”

Lagunitas-R2D2
I love this very appropriate artwork that a Lagunitas fan sent into them, and which they posted on their Facebook page.

Filed Under: Beers, Editorial, Just For Fun, The Session Tagged With: Blogging, Philosophy

John Stuart Mill On “Sin Taxes” & Prohibition

January 18, 2011 By Jay Brooks

philosophy
The British philosopher John Stuart Mill was, besides being “particularly ill” on “half a pint of shandy,” a big proponent of the concept of free will, as the song says. In his book On Liberty, he also argues in favor free speech and, 150 years ago, was against minimum alcohol pricing as if it were today, which is why I bring it up.

In today’s UK newspaper, The Telegraph, British writer Brendan O’Neill argues convincingly against minimum pricing on alcohol in a piece entitled ‘Minimum alcohol pricing’ is a Sin Tax designed to punish poor people for the crime of getting hammered.

The British government has been discussing minimum alcohol pricing for a number of years as a way of stopping binge drinking, defined as uselessly there as here. O’Neill sees it rather differently, as “an assault on a certain kind of boozing, the kind indulged by the less well-off who prefer to drink lager or cider and let their hair down rather than quaff chardonnay and discuss Tunisia. The very term “binge drinking” — and bear in mind that, for a man, binge drinking means downing a paltry four pints in a night — is designed to conjure up images of the non-wine-drinking classes, who swig on bottles of beer with no sense of control or decorum; who scoff and down and binge rather than sip. Them, not Us.”

And that brings us back around to John Stuart Mill. I hadn’t seen these quotes before, but they’re brilliant. In On Liberty, he addressed this very issue by calling such price hikes a de facto “sin tax” because, then as now, it’s a regressive tax that punishes the poor for not behaving as some people might want them to.

Here’s what he wrote:

“Every increase of cost is a prohibition, to those whose means do not come up to the augmented price.”

And:

“To tax stimulants for the sole purpose of making them more difficult to be obtained is a measure differing only in degree from their entire prohibition, and would be justifiable only if that were justifiable.”

As O’Neill concludes, that’s simply “prohibition through the backdoor, targeted at those whom the political classes consider to be reckless and self-destructive.” On this side of the pond, it’s all that moralizing plus anti-alcohol groups trying to convince us it’s about safety and “the children” and saying that raising the price will fix all our problems, and the economy to boot. Problem is, it never works. It’s just another attempt at Prohibition. Prohibition Lite, perhaps, but the aims are the same.

Filed Under: Editorial, Just For Fun, News, Politics & Law Tagged With: Philosophy, Prohibitionists, UK

Comfort Food & Beer

September 3, 2010 By Jay Brooks

comfort-food-wh
Friends and regular Bulletin readers will already be aware of my obsession with comfort foods. Almost all of my favorite foods fall into that category: frites, potato chips, bacon, shepherd’s pie, Monte Cristo sandwiches, cheese, peanut butter pie and pretty much anything fried. So a few weeks ago, when I got a call from my friend, brewer Brian Hunt from Moonlight Brewing, I was especially susceptible to an idea he had that craft beer, too, should be considered a comfort food in its own right. I loved the notion immediately and we got together to talk about the idea over a few pints of comfort beer. The result of those discussions — plus some more research and conversations — was a feature I wrote that was just published online at the Brewer’s Association’s new CraftBeer.com, entitled Is Beer Comfort Food?

As a word nerd, I was fascinated to discover that the phrase is actually a fairly modern one, though there’s some disagreement as to its actual origin. The first use of the phrase appears to be in 1966, though it was an isolated occurrence and did not catch on at that time.

In “The Thin Book,” a 1966 work by ‘”a formerly fat psychiatrist’” named Theodore Isaac Rubin. The book’s ad copy read, ‘”Learn about ammunition foods, comfort foods and emergency foods.’” Reached in New York, Dr. Rubin recalls: ‘”I just made it up; I didn’t hear it anywhere. It means food that makes you feel good, that was always available and would help to sustain a diet.’” (“Ammunition foods” never made it into the canon.)

Likewise, Liza Minnelli (and I assume that yes, it was that Liza Minnelli) used the term in “Dieting Is All Well and Good— But Give Me ‘Comfort Food’!”, a piece she co-wrote with Helen Dorsey for Pennsylvania’s “Clearfield Progress’” Family Weekly section in July of 1972. That’s most likely why Wikipedia incorrectly identifies its origin as 1972.

But it appears to be in the latter half of the 1970s that the concept of comfort food began to catch on. The Merrian-Webster Dictionary lists its first use as 1977, making it roughly the same age as craft beer itself. Merriam-Webster added it to their dictionary the same year, although it wasn’t listed in the prestigious Oxford English Dictionary until 1997.

In the May 1978 issue of Bon Appétit, an article entitled M.F.K. Fisher on Comfort Foods appeared, somewhat solidifying the term, though some point to a March 1985 column by New York Times food writer Marian Burros, “Turning to Food For Solace.” William Safire credits her for popularizing the term, writing in 2003:

Burros was largely responsible for the term’s popularization. In a 1985 Times column titled ‘”Turning to Food for Solace,’” she wrote that the restaurateur George Lang, owner of New York’s Café des Artistes, “said his comfort foods ‘are foods I can eat any time, whether I’m full or not…. Comfort foods are the perfect tranquilizer.'” Lang said, ‘’My whole childhood is brought back with goose liver,” and the sophisticated food columnist revealed her own nostalgia for spaghetti and meat sauce or a tuna-fish sandwich.

Word expert Barry Popik disagrees and in his blog The Big Apple has undoubtedly the best account of the various claims to the term’s origins.

But back to the original question, is beer a comfort food? Brian Hunt and I think so, and so did several other brewers I spoke to. To find out why we think so, check out Is Beer Comfort Food? on CraftBeer.com.

Filed Under: Beers, Editorial, Food & Beer, Just For Fun, Related Pleasures Tagged With: Language, Philosophy, Words

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