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Beer In Ads #5083: Löwenbräu Bock-Bier

September 19, 2025 By Jay Brooks Leave a Comment

Last year I decided to concentrate on Bock ads. Bock, of course, may have originated in Germany, in the town of Einbeck. Because many 19th century American breweries were founded by German immigrants, they offered a bock at certain times of the year, be it Spring, Easter, Lent, Christmas, or what have you. In a sense they were some of the first seasonal beers. “The style was later adopted in Bavaria by Munich brewers in the 17th century. Due to their Bavarian accent, citizens of Munich pronounced ‘Einbeck’ as ‘ein Bock’ (a billy goat), and thus the beer became known as ‘Bock.’ A goat often appears on bottle labels.” And presumably because they were special releases, many breweries went all out promoting them with beautiful artwork on posters and other advertising.

Friday’s ad is for Löwenbräu Bock, which is from the 1920s and was created for the Löwenbräu Brewery of Munich, Germany, which was originally founded in 1383. The artist who created the poster was Otto Obermeier (1883-1958), who was born in Germany. I’m not sure when it was completed, though my best guess is the 1920s or 30s. The poster is described like this on one auction site: “A giant anthropomorphic goat playing a pan flute ferries a German family on its back, the father holding a frothy glass of bock beer, in front of a full moon.”

Filed Under: Art & Beer, Beers, Breweries, Just For Fun Tagged With: Advertising, Bock, Germany, History

Historic Beer Birthday: Coletta Möritz, Die Schützenliesl

September 19, 2025 By Jay Brooks 2 Comments

Schutzenliesl-circle-2
Today is the birthday of Coletta Möritz (September 19, 1860-November 30, 1953). Möritz was essentially Bavaria’s first pin-up girl, nicknamed “the beauty of Munich,” a waitress discovered by painter Friedrich August Kaulbach, who painted her on top of a barrel holding eleven mugs of beer, while instead of wearing a cap on her head, has a target instead. That’s because after doing a sketch of Möritz in 1878, when she was 18, he painted a large banner, roughly 9 x 16 feet, which hung outside a beer tent for a national shooting competition in July of 1881, in the same spot in Munich where Oktoberfest is held. The painting was called “Die Schützenliesl,” (which means “the shooting Liesl,” which was a popular German name derived from Elizabeth, or sometimes “the Marksmen’s Lisa”) and was an immediate hit. For the rest of her life — she lived to be 93 — Coletta was known as die Schützenliesl, and was also painted by other well-known artists while continuing to work as a waitress.

Kaulbach_Die-Schützenliesl
The original painting by Friedrich August Kaulbach, completed in 1881.

The Schützenliesl painting has gone on to become a Bavarian cultural symbol, used on beer labels, postcards and as a logo. In 1905, an operetta, “Die Schützenliesel,” was written by Austrian composer Edmund Eysler, with the libretto by Leo Stein and Carl Lindau.

Her story appears well-known in Germany, Austria and Eastern Europe, but much less so everywhere else. You can find it all over German websites, such as the Falk Report, Über das Leben der Münchner “Schützenliesl” Coletta, Augsburger Allgemeine, two articles on Merkur — Bavaria’s First Pin-up Girl and “I am the great-grandson of Schützenliesl” — and the Croatian Pivnica.

A photograph of Coletta when she was 22.

Here’s one of the few accounts I could find in English, from a newsletter for the German-American Society of Sarasota:

Over 150 years ago, on September 19, 1860, there was born in the village of Ebenried, Bavaria, a child who was to become one of the most admired and colorful figures in the history of Bavaria and beyond. Born Colletta Möritz, she would become “die Schützenliesl” (the Marksmen’s Lisa), beloved by all who knew her, as well as by those who knew her only through pictures of her that circulated widely. Even to this day, after she is long gone from the public scene, the well-known song “Die Schützenliesl” is played – and sung heartily.

When Colletta’s unmarried mother, Marianne Möritz, found village life too confining, she moved with her child to the capital city of Munich. As soon as Colletta grew to school age, she was given over to the poor sisters in the Au (Armen Schulschwestern) for child care and schooling. These sisters had a convent, the only one in those days where girls were trained to become teachers. Colletta yearned to become a handicraft teacher (one who would teach skills such as knitting and sewing). Her mother, meantime, became independent by opening her own second-hand shop in Munich.

As Colletta was growing up she met many Munich artists who frequented her mother’s shop, looking for old costumes to use for historical paintings or for decorating their studios. It was not just at her mother’s shop, however, where Colletta met these artists, but also at her first place of employment, where she worked as a beer hall girl. (She had failed to continue her dream of becoming a teacher because of money problems.) So by age 16 she was serving beer at the Sterneckerbräu, a popular beer hall frequented by the same artists she had seen at her mother’s shop.

The beer hall proprietor observed this new beer Mädchen and was delighted with the fact that she was such a quick learner, that she could carry 12 Maβ of beer from the basement to the Gaststube, and he noted that in spite of the hard work and menial pay, she was always cheerful. (Note: one Maβ of beer is 1 liter). Colletta was so successful at her job that she became a Kellnerin (waitress) for George Probst, who owned the Brauhauskeller. Although well known and admired, Colletta’s fame was yet to grow from these early contacts. At this point she was just a likeable and pretty beer hall girl – if unusually popular with guests.

Colletta’s world began to explode in 1881, when the 7th Deutsche Bundesschieβen was organized in Munich. A Bundesschieβen is a national shooting match, and this one became a festival of huge proportions. Marksmen from far and wide attended these shooting competitions. It so happened that one of the artists who had come to know Colletta as a beer hall girl was the famous painter Friedrich August Kaulbach. One day Kaulbach was sitting in the Sterneckerbräu tent, before the festival opened, when he suddenly had an idea – he would paint Colletta on a beer tent sign. He asked Colletta to model for him; having her hold mugs of beer in her hands and having her lift a foot as though she was dancing on a barrel. To develop the theme of the “Liesl” as a “marksmen Lisa” he added a marksman’s target to the side of her head. After he made the sketch, he took it to his studio and painted it – ready for display

Positioned on the festival field, called the Theresienwiese, were placed four beer tents (really houses), with names like “Zum wilden Jäger” (to the wild hunter), “Zum blinden Schützen” (to the blind marksman, “Zum goldenen Hirschen” (to the golden stag), and “Zur Schützenliesl” (to the marksmen Lisa). This “Gastwirtschaft” – Zur Schützenliesl – displayed prominently the Kaulbach painting. There she was, the famous Kellnerin, with her swinging skirt, and carrying 11 – not the typical 12 – overflowing mugs of Sterneckerbräu beer. The Schützenliesl, dancing on a barrel, seemed to be floating through the Bavarian beer heaven. When the Schützenfest began, hordes of people tried to get a seat in the Schützenliesl Gastwirtschaft. They wanted to sit under the Schützenliesl picture and have the real Schützenliesl bring a Maβ of beer to them. Not only did the Schützenliesl conquer the hearts of the marksmen themselves, but of all the festival visitors. Whether they were Munich natives or visitors from outside Munich, they headed for the Schützenliesl Gastwirtschaft. There the beer was flowing like a river.

Later, as an old woman, Colletta recalled, “During the whole festival, our tent was packed because everyone wanted their beer served by the Schützenliesl”. The Augsburger Abendzeitung (an Augsburg newspaper, 26 July 1881) reported on that scene: “Attached to the festival tent is the Wirtschaft to the Schützenliesl of Mr. Massinger. The idyllic tower with the red-covered roof and the stork perching on top of it would have been enough to catch the eye of those looking for a Wirtschaft. But then our F.A. Kaulbach draws a ’Liesl’ on it, one so fresh, so voluptuous, so seducing as no marksman has ever seen. It is curious but this lifeless picture seems to be the main attraction. Every nook and cranny was filled with people. One day about 8 o’clock in the evening, the proprietor raced in among the masses, pale from shock, saying that the beer supply was used up to the last drop and thousands of unfortunate beer drinkers were sitting there with their tongues drooping. After a fearful hour, only a few had left their hard-won places, the rattling of a beer wagon could be heard. The steeds raced mightily toward the tent and after a 30-minute battle, the beer was back.” According to a Munich newspaper, 16,300 Maβ of beer were drunk in the Schützenliesl Wirtschaft on the last evening of the shooting contest.

The famous Kaulbach painting of the Schützenliesl hangs today in the Festsaal of the “Münchner Haupt”, short for “Königlich privilegierte Haup.”

Toni-Aron_Beautiful-Coletta
Another painting of Möritz, entitled “Beautiful Coletta,” was done by Toni Aron in 1885, a commission by Löwenbräu.

Here’s a translation of an article entitled “‘Schützenliesl’ is symbolic figure,” from an Exhibition of the House of Bavarian History:

In Bavaria the 19th century the inn was a place dominated by men. But what would the Bavarian festival culture without the female member? For International Women’s Day on March 08, we tell the story of Schützenliesl that it has brought to successful businesswoman and advertising icon from simple Biermadl. Even today it is a well known symbolic figure.

Coletta Möritz (1860-1953) was born near Pöttmes in Aichach-Friedberg, an illegitimate child of a small farmer’s daughter and worked after moving her mother at 16 years as Biermadl, ie auxiliary waitress at Sternecker Brau im Tal in Munich.

There perverted also members of the society of artists “tomfoolery”, among them Friedrich August Kaulbach (1850-1920), which struck the attractive beer girl. So he asked in 1878 Coletta Möritz to stand him for a sketch model. The motive of this sketch it was then that the young Coletta could be for advertising icon

The “Schützenliesl” (here a Landshuter Protect disc of 1881), a dashing beer waitress, is a popular symbol of the Bavarian festival culture. For over a hundred years, it keeps popping up in beer commercials and was immortalized in the eponymous song – an early “Wiesnhit”. Behind the legendary figure hides the waitress and hostess later Coletta Möritz (1860-1953), who came from near Pöttmes. In 1878 the young “Biermadl” was none other than the Bavarian prince and painter Friedrich August von Kaulbach model. For the VII. German federal shooting, which took place in late July 1881 the Theresienwiese, painted Kaulbach the Beautiful Coletta then as “Schützenliesl”. The colossal painting served as exterior decoration of the across Bierbude, in which the young woman also availed itself. For that time the picture was a bold presentation, it excited at the festival and beyond once a stir. Logically also be seen on the few months later bombarded memory disk Landshuter fire Schützengesellschaft that invoked the spirit of the Federal shooting again the “Schützenliesl”.

Hasselhosrt-Schützenfest
And here’s a third painting she modeled for, entitled Schützenfest, created by Johann Heinrich Hasselhorst in 1887.

After World War 2, a German songwriter Gerhard Winkler wrote a song entitled “Schützenliesl” in 1952. It was the first post-war Oktoberfest hit and remains a staple of the songs sung in the tents during Oktoberfest. The version below is performed by Franzl Lang, and is from 1981.

Coletta was married twice, and had twelve children. She worked in restaurants and beer halls her entire life, and lived to be 93. Throughout Europe, she’s a famous figure, although especially at Oktoberfest.

Coletta in her later life.

Filed Under: Art & Beer, Beers, Birthdays, Just For Fun Tagged With: Germany, History, Music, Oktoberfest

Historic Beer Birthday: Louis X, Duke of Bavaria

September 18, 2025 By Jay Brooks Leave a Comment

bavaria
Today is the birthday of Louis X, Duke of Bavaria (September 18, 1495-April 22, 1545). Louis X (or in German, German Ludwig X, Herzog von Bayern), “was Duke of Bavaria (1516–1545), together with his older brother William IV, Duke of Bavaria. His parents were Albert IV and Kunigunde of Austria, a daughter of Emperor Frederick III.”

Here’s another short account of Louis X’s life:

Ludwig (Louis) X, Duke of Bavaria (Herzog von Bayern), was conjoint ruler of Bavaria with his brother Wilhelm IV (1493-1550) from 1516 to 1545. Louis was born 18 September 1495, son of Albert IV, Duke of Bavaria (1447-1508) and Kunigunde of Austria (1465-1520), a daughter of Emperor Frederick III. When his father Albert IV died in 1508, he was succeeded by his eldest son Wilhelm IV. It was Albert’s intention to not have Bavaria divided amongst his sons as had been the practice with previous successions. However, Louis became joint ruler in 1516, arguing that he had been born before his father’s edict of the everlasting succession of the firstborn prince of 1506.

Although his brother, William IV, Duke of Bavaria, wrote and signed the Reinheitsgebot, also known as the Bavarian Beer Purity Law, and later the German Beer Purity Law, Louis X as co-ruler of Bavaria also had a hand in it, and was co-signatory on the historic document.

reinheitsgebot

In the Bavarian town of Ingolstadt on April 23, 1516, William IV, Duke of Bavaria wrote and signed the law, along with his younger brother Louis X, Duke of Bavaria. That 1516 law was itself a variation of earlier laws, at least as early as 1447 and another in independent Munich in 1487. When Bavaria reunited, the new Reinheitsgebot applied to the entirety of the Bavarian duchy. It didn’t apply to all of Germany until 1906, and it wasn’t referred to as the Reinheitsgebot until 1918, when it was coined by a member of the Bavarian parliament.

Filed Under: Birthdays, Just For Fun, Politics & Law Tagged With: Bavaria, Germany, History, Law

Historic Beer Birthday: John Ewald Siebel

September 17, 2025 By Jay Brooks 2 Comments

siebel-banner
Today is the birthday of John Ewald Siebel (September 17, 1868-December 20, 1919). Siebel was born in Germany, but relocated to Chicago, Illinois as a young man. Trained as a chemist, in 1868 he founded the Zymotechnic Institute, which was later renamed the Siebel Institute of Technology.

Here’s his obituary from the Foreign Language Press Survey:

Professor John Ewald Siebel has died after an active life devoted to science. Besides his relatives, thousands of his admirers, including many men of science, mourn at the bier of the friendly old man. He died in his home at 960 Montana Avenue.

Professor Siebel was born September 18, 1845, in Hofkamp, administrative district of Dusseldorf [Germany], as the son of Peter and Lisette Siebel; he attended high school [Real-Gymnasium] at Hagen and studied chemistry at the Berlin University. He came to the United States in 1865 and shortly afterwards obtained employment as a chemist with the Belcher Sugar Refining Company in Chicago. Already in 1868, he established a laboratory of his own, and from 1869 until 1873 he was employed as official chemist for the city and county. In 1871 he also taught chemistry and physics at the German High School. From 1873 until 1880 he was official gas inspector and city chemist. During the following six years he edited the American Chemical Review, and from 1890 until 1900 he published the Original Communications of Zymotechnic Institute. He was also in charge of the Zymotechnic Institute, which he had founded in 1901. Until two years ago he belonged to its board of directors.

Among the many scientific works published by the deceased, which frequently won international reputation, and are highly valued by the entire world of chemical science are: Newton’s Axiom Developed; Preparation of Dialized Iron; New Methods of Manufacture of Soda; New Methods of Manufacture of Phosphates; Compendium of Mechanical Refrigeration; Thermo-and Electro-Dynamics of Energy Conversion; etc. The distilling industry considered him an expert of foremost achievement.

The deceased was a member of the Lincoln Club; the old Germania Club; the local Academy of Science; the Brauer and Braumeisterverein [Brewer and Brewmaster Association]; the American Institute for Brewing; and the American Society of Brewing Technology. Professor Siebel was also well known in German circles outside the city and state.

His wife Regina, whom he married in 1870….died before him. Five sons mourn his death: Gustav, Friedrich, Ewald, Emil and Dr. John Ewald Siebel, Jr. Funeral services will be held tomorrow afternoon at Graceland Cemetery.

Professor Siebel was truly a martyr of science. He overworked himself, until a year ago he suffered a nervous breakdown. About four months ago conditions became worse. His was an easy and gentle death.

postcard-chicago-zymotechnic-institute-and-siebes-brewing-academy-c1910

The Siebel Institute’s webpage tells their early history:

Dr. John Ewald Siebel founded the Zymotechnic Institute in 1868. He was born on September 17, 1845, near Wermelskirchen in the district of Dusseldorf, Germany. He studied physics and chemistry and earned his doctorate at the University of Berlin before moving to Chicago 1866. In 1868 he opened John E. Siebel’s Chemical Laboratory which soon developed into a research station and school for the brewing sciences.

In 1872, as the company moved into new facilities on Belden Avenue on the north side of Chicago, the name was changed to the Siebel Institute of Technology. During the next two decades, Dr. Siebel conducted extensive brewing research and wrote most of his over 200 books and scientific articles. He was also the editor of a number of technical publications including the scientific section of The Western Brewer, 100 Years of Brewing and Ice and Refrigeration.

In 1882 he started a scientific school for brewers with another progressive brewer but the partnership was short lived. Dr. Siebel did, however, continue brewing instruction at his laboratory. The business expanded in the 1890’s when two of Dr. Siebel’s sons joined the company.

The company was incorporated in 1901 and conducted brewing courses in both English and German. By 1907 there were five regular courses: a six-month Brewers’ Course, a two-month Post Graduate Course, a three-month Engineers’ Course, a two-month Maltsters’ Course and a two-month Bottlers’ Course. In 1910, the school’s name, Siebel Institute of Technology, was formally adopted. With the approach of prohibition, the Institute diversified and added courses in baking, refrigeration, engineering, milling, carbonated beverages and other related topics. On December 20, 1919, just twenty-seven days before prohibition became effective, Dr. J. E. Siebel passed away.

With the repeal of prohibition in 1933 the focus of the Institute returned to brewing under the leadership of F. P. Siebel Sr., the eldest son of Dr. J. E. Siebel. His sons, Fred and Ray, soon joined the business and worked to expand its scope. The Diploma Course in Brewing Technology was offered and all other non-brewing courses were soon eliminated. Then in October 1952, the Institute moved to its brand new, custom built facilities on Peterson Avenue where we have remained for almost 50 years.

Siebel-1902-04
Siebel Brewers Academy c. 1902-04.

Here’s another short account from the journal Brewery History, in an article entitled “A History of Brewing Science in the United States of America,” by Charles W. Bamforth:

Dr John Ewald Siebel (1845-1919) was born on September 17th 1845 at Hofcamp, near Düsseldorf. Upon visiting an uncle in US after the completion of his doctorate in chemistry and physics he became chief chemist at Belcher’s sugar refinery in Chicago, aged 21, but that company soon folded. Siebel stayed in Chicago to start an analytical laboratory in 1868, which metamorphosed into the Zymotechnic Institute.

With Chicago brewer Michael Brand, Siebel started in 1882 the first Scientific School for practical brewers as a division of the Zymotechnic Institute. True life was not breathed into the initiative until 1901 with Siebel’s son (one of five) Fred P. Siebel as manager. This evolved to become the Siebel Institute of Technology, which was incorporated in 1901 and conducted brewing courses in both English and German. Within 6 years five regular courses had been developed: a six-month course for brewers, a twomonth post graduate course, a threemonth course for engineers, a two-month malting course and a two-month bottling course.

Amongst Siebel’s principal contributions were work on a counter pressure racker and artificial refrigeration systems. Altogether he published more than 200 articles on brewing, notably in the Western Brewer and original Communications of the Zymotechnic Institute. Brewing wasn’t his sole focus, for instance he did significant work on blood chemistry.

Son EA Siebel founded Siebel and Co and the Bureau of Bio-technology in 1917, the year that prohibition arrived. Emil Siebel focused then on a ‘temperance beer’ that he had been working on for nine years. Courses in baking, refrigeration, engineering, milling and nonalcoholic carbonated beverages were offered.

And here’s the entry for the Siebel Institute from the Oxford Companion to Beer, written by Randy Mosher:

Filed Under: Birthdays, Just For Fun, Related Pleasures Tagged With: Chicago, Education, Germany, History, Illinois, Science

Beer In Ads #5080: Berg-Bräu Ur-Bock

September 16, 2025 By Jay Brooks Leave a Comment

Last year I decided to concentrate on Bock ads. Bock, of course, may have originated in Germany, in the town of Einbeck. Because many 19th century American breweries were founded by German immigrants, they offered a bock at certain times of the year, be it Spring, Easter, Lent, Christmas, or what have you. In a sense they were some of the first seasonal beers. “The style was later adopted in Bavaria by Munich brewers in the 17th century. Due to their Bavarian accent, citizens of Munich pronounced ‘Einbeck’ as ‘ein Bock’ (a billy goat), and thus the beer became known as ‘Bock.’ A goat often appears on bottle labels.” And presumably because they were special releases, many breweries went all out promoting them with beautiful artwork on posters and other advertising.

Tuesday’s ad is for Berg-Bräu Ur-Bock Beer, which is from the Privatbrauerei Bergbräu of Uslar, Germany, which was originally founded in 1868. It was created in 1948. The artist who created it is unknown, at least to me.

Filed Under: Art & Beer, Beers, Breweries, Just For Fun Tagged With: Advertising, Bock, Germany, History

Historic Beer Birthday: Hildegard of Bingen

September 16, 2025 By Jay Brooks 3 Comments

hildegard
Today is apparently the birthday of Hildegard of Bingen (September 16, 1098-September 17, 1179). I say “apparently,” because record keeping from the 11th century is notoriously unreliable. Though most accounts of her life that do include a date for her birth list it as September 16, so it at least seems somewhat agreed upon despite there being no specific source cited for that date’s accuracy. So I’ll go with that, it’s better to have some reason to celebrate her life that none at all. Anyway, Hildegard of Bingen “was a German Benedictine abbess, writer, composer, philosopher, Christian mystic, visionary, and polymath. She is considered to be the founder of scientific natural history in Germany,” and perhaps most importantly, from my point of view, is credited with one of the earliest mentions of hops in beer. As a result, she is generally considered to be the patron saint of hop-growers, although this designation appears to be largely unofficial. Her feast day is actually tomorrow, September 17 — the day of her death — which is fairly common with the Catholic Church and their saints’ feast days.

hildegard-von-bingen-2

Although she was beatified in 1326 by Pope John XXII, she was not actually canonized until May of 2012. At that time, Pope Benedict XVI also named her a Doctor of the Church, only the fourth woman to receive that designation. None of the catholic sources I looked at online reveal any patronages for her, apart from the town of Eibingen, where her abbey was located, who made her their patron saint in 1900. And a few sources, though again all non-catholic, mention her as being a patron saint of gardeners, too, and a single source saying she was a patron of musicians, artists and even human potential. All of the sources for her being the patron of hop-growers appear to be from beer-related sources, so I have to conclude that like Gambrinus, her patronage is more symbolic than official.

hildegard-von-bingen-3

She did mention hops in her writings, though not in 1079 (31 years before being born) as a well-known quote insists, despite being debunked as long ago as 1911. Here’s what she did say, best explained by Martyn Cornell in his article, A short history of hops:

About 1150, Abbess Hildegard of Bingen (1098-1179), mystical philosopher and healer, published a book called Physica Sacra, which translates best as “The Natural World”. Book I, Chapter 61, “De Hoppho”, or “Concerning the hop”, says of the plant: “It is warm and dry, and has a moderate moisture, and is not very useful in benefiting man, because it makes melancholy grow in man and makes the soul of man sad, and weighs down his inner organs. But yet as a result of its own bitterness it keeps some putrefactions from drinks, to which it may be added, so that they may last so much longer.”

bingen-hops

By itself this does not prove hops were used in beer, just “in drinks” (in potibus in Hildegard’s original Latin). But in a later chapter, on the ash tree, the abbess wrote: “If you also wish to make beer from oats without hops, but just with grusz [gruit], you should boil it after adding a very large number of ash leaves. That type of beer purges the stomach of the drinker, and renders his heart [literally ‘chest’ or ‘breast’] light and joyous.” Clearly Hildegard knew about brewing beer with hops. The passage also suggests that Hildegard knew about boiling wort, without which just adding hops is not much help in keeping away “putrefactions”.

hildegard-von-bingen

Here’s her profile, from Catholic Saints:

At a time when few women wrote, Hildegard produced major works of theology and visionary writings. When few women were respected, she was consulted by and advised bishops, popes, and kings. She used the curative powers of natural objects for healing, and wrote treatises about natural history and the medicinal uses of plants, animals, trees and stones. She is the first musical composer whose biography is known. She founded a vibrant convent, where her musical plays were performed. Interest in this extraordinary woman was initiated by musicologists and historians of science and religion. Unfortunately, Hildegard’s visions and music have been hijacked by the New Age movement; New Age music bears some resemblance to Hildegard’s ethereal airs. Her story is important to students of medieval history and culture, and an inspirational account of an irresistible spirit and vibrant intellect overcoming social, physical, cultural, gender barriers to achieve timeless transcendence.

Hildegard was the tenth child born to a noble family. As was customary with the tenth child, which the family could not count on feeding, and who could be considered a tithe, she was dedicated at birth to the Church. The girl started to have visions of luminous objects at the age of three, but soon realized she was unique in this ability and hid this gift for many years.

At age eight her family sent Hildegard to an anchoress named Jutta to receive a religious education. Jutta was born into a wealthy and prominent family, and by all accounts was a young woman of great beauty who had spurned the world for a life decided to God as an anchoress. Hildegard’s education was very rudimentary, and she never escaped feelings of inadequacy over her lack of schooling. She learned to read Psalter in Latin, but her grasp of Latin grammar was never complete (she had secretaries help her write down her visions), but she had a good intuitive feel for the intricacies of the language, constructing complicated sentences with meanings on many levels and which are still a challenge to students of her writing. The proximity of the Jutta’s anchorage to the church of the Benedictine monastery at Disibodenberg exposed Hildegard to religious services which were the basis for her own musical compositions. After Jutta’s death, when Hildegard was 38 years of age, she was elected the head of the budding convent that had grown up around the anchorage.

During the years with Jutta, Hildegard confided of her visions only to Jutta and a monk named Volmar, who was to become her lifelong secretary. However, in 1141 a vision of God gave Hildegard instant understanding of the meaning of religious texts. He commanded her to write down everything she would observe in her visions.

And it came to pass…when I was 42 years and 7 months old, that the heavens were opened and a blinding light of exceptional brilliance flowed through my entire brain. And so it kindled my whole heart and breast like a flame, not burning but warming…and suddenly I understood of the meaning of expositions of the books…

Yet Hildegard was also overwhelmed by feelings of inadequacy and hesitated to act.

But although I heard and saw these things, because of doubt and low opinion of myself and because of diverse sayings of men, I refused for a long time a call to write, not out of stubbornness but out of humility, until weighed down by a scourge of god, I fell onto a bed of sickness.

Though she never doubted the divine origin of her visions, Hildegard wanted them to be approved by the Church. She wrote to Saint Bernard who took the matter to Pope Eugenius who exhorted Hildegard to finish her writings. With papal imprimatur, Hildegard finished her first visionary work Scivias (“Know the Ways of the Lord“) and her fame began to spread through Germany and beyond.

The 12th century was also the time of schisms and religious confusion when anyone preaching any outlandish doctrine could attract a large following. Hildegard was critical of schismatics, and preached against them her whole life, working especially against the Cathari.

s-hildegardis

Franciscan Media has yet another account:

Abbess, artist, author, composer, mystic, pharmacist, poet, preacher, theologian—where to begin describing this remarkable woman?

Born into a noble family, she was instructed for ten years by the holy woman Blessed Jutta. When Hildegard was 18, she became a Benedictine nun at the Monastery of Saint Disibodenberg. Ordered by her confessor to write down the visions that she had received since the age of three, Hildegard took ten years to write her Scivias (Know the Ways). Pope Eugene III read it and in 1147 encouraged her to continue writing. Her Book of the Merits of Life and Book of Divine Works followed. She wrote over 300 letters to people who sought her advice; she also composed short works on medicine and physiology, and sought advice from contemporaries such as Saint Bernard of Clairvaux.

Hildegard’s visions caused her to see humans as “living sparks” of God’s love, coming from God as daylight comes from the sun. Sin destroyed the original harmony of creation; Christ’s redeeming death and resurrection opened up new possibilities. Virtuous living reduces the estrangement from God and others that sin causes.

Like all mystics, she saw the harmony of God’s creation and the place of women and men in that. This unity was not apparent to many of her contemporaries.

Hildegard was no stranger to controversy. The monks near her original foundation protested vigorously when she moved her monastery to Bingen, overlooking the Rhine River. She confronted Emperor Frederick Barbarossa for supporting at least three antipopes. Hildegard challenged the Cathars, who rejected the Catholic Church claiming to follow a more pure Christianity.

Between 1152 and 1162, Hildegard often preached in the Rhineland. Her monastery was placed under interdict because she had permitted the burial of a young man who had been excommunicated. She insisted that he had been reconciled with the Church and had received its sacraments before dying. Hildegard protested bitterly when the local bishop forbade the celebration of or reception of the Eucharist at the Bingen monastery, a sanction that was lifted only a few months before her death.

In 2012, Hildegard was canonized and named a Doctor of the Church by Pope Benedict XVI.

Pope Emeritus Benedict spoke about Hildegard of Bingen during two of his general audiences in September 2010. He praised the humility with which she received God’s gifts and the obedience she gave Church authorities. He praised the “rich theological content” of her mystical visions that sum up the history of salvation from creation to the end of time.

During his papacy, Pope Benedict XVI said, “Let us always invoke the Holy Spirit, so that he may inspire in the Church holy and courageous women like Saint Hildegard of Bingen, who, developing the gifts they have received from God, make their own special and valuable contribution to the spiritual development of our communities and of the Church in our time.”

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And finally, Women’s History Month chose her as their woman of Day 29, with this irreverent take on her life:

Hildegard was born to middle-class German parents somewhere around 1098, and was the youngest of many children. Despite the fact that she was a sickly child, she claimed to have visions from God. Due to this (and probably also for political reasons), her family put her into a monastery as a child and she became a nun. There, she learned to read, write, and transcribe music, and quickly became a respected member of the nuns’ community.

When the Magistra of the nuns died, Hildegard was unanimously elected to replace her. The Abbott of the monastery asked her to be Prioress, but she knew this would mean she would be directly under his jurisdiction and control. So, she told him she would, if the women could branch off and have their own monastery in the nearby town of Rupertsberg. She told him this idea came to her in one of her visions from God. He refused, so she went into a state of paralysis, and it was determined that paralysis was a sign of anger from God because of the Abbott’s refusal. Only when the Abbott himself tried and failed to move Hildegard’s frozen body did he grant her request. Hildegard ran her monastery like a boss and was soon able to open a second monastery in Eibingen.

As Hildegard became more and more educated, she began writing pretty much everything you can think of. Illuminated texts, historical chronicles, two volumes on medicine, scientific texts, plays, anthologies of songs, and more. She also kept all of her correspondence, which is now one of the largest sets of letters still in existence in the middle ages, and wrote detailed accounts of her divine visions that were approved by Pope Eugenius.

Most importantly, around 1151 she wrote the first known morality play (with music!): Ordo Virtutum. It tells the story of a Soul, and the Soul’s struggle between accepting the 17 Virtues and going to heaven, or being tempted by the Devil and going to hell. It’s the only Medieval musical manuscript to survive history with both its text and music intact. The Soul (strong female lead, am I right?) and 17 Virtues are all played by women, and the only male role is the Devil, who can only communicate in grunts and screams. Hildegard says that he’s not capable of divine harmony. Coincidence, or early feminism?

As if that wasn’t enough, she then invented her own alphabet and language for her nuns to use with each other. Just because she’s awesome.

All the while, she claimed that she was unlearned and unintelligent. That way, men would take her interactions with divine spirit seriously, because they believed her to be too dumb to make them up on her own. A girl’s gotta do what a girl’s gotta do.

When she died in 1179, her sisters swore that two beams of light shot down from the sky.

Her Sainthood status was debated for hundreds of years, but in 2012, Pope Benedict XVI made it official. Out of 35 Saints, only 4 women have ever been granted the title “Doctor of the Church” by the Pope.

Oh, and she has a plant genus named after her, thanks to her contributions to herbal medicine – Hildegardia. And a planet. A fucking planet. See you all on Planet 898 Hildegard where we start our new feminist colony.

She was an amazing artist as well, and her books were all illustrated with drawings and art that looks a lot like Indian mandalas, like this one about “the Cycle of the Seaons” from the Scivas, a book describing 26 religious visions she experienced.

Scivias

If you made it through all of the accounts of her life, including her Wikipedia page, one thing you’ll notice is that none of them mention her contribution to the brewing sciences, or indeed anything about her mention of hops. That appears to be a more modern interpretation, though I’m not sure of its origin. One thing seems clear, however, and that it’s an association that here to stay.

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Naughty Hildegard ESB from the Driftwood Brewery in Victoria, British Columbia, Canada

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In addition to her writing on many subjects, she also wrote liturgical music. Here is one of the works she composed, “Antiphon; O quam mirabilis est,” which is essential a hymn entitled “Oh, how wonderful.”

Filed Under: Birthdays, Just For Fun Tagged With: Germany, History, Hops, Religion & Beer

Historic Beer Birthday: Christian Heurich

September 12, 2025 By Jay Brooks Leave a Comment

heurich
Today is the birthday of Christian Heurich (September 12, 1842-March 7, 1945). He was born in Hildburghausener Landkreis district in Thüringen, Germany (though some sources say it was Haina, in Waldeck-Frankenberg located in northwest Hesse, Germany). He came to the U.S. when he was 24, in 1866. A few years later, in 1873, he founded the Chr. Heurich Brewing Co. in the Dictrict of Columbia, and it became D.C.’s longest-operating brewery, and by the 1940s, it “was second only to the U.S. federal government in the amount of land owned in Washington, DC, and the number of people [Heurich] employed.”

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A portrait published in Western Brewer Magazine, 1883, from the Collection of the Historical Society of Washington, D.C.

Here’s his biography from Wikipedia’s entry for the Christian Heurich Mansion, or Brewmaster’s Castle:

Born in 1842 in the village of Haina, near the town of Römhild, Duchy of Saxe-Meiningen (in the region of Thuringia), Christian was the third of four children born to Casper and Marguerite (née Fuchs) Heurich. Christian’s father, was the local innkeeper which included being a butcher and brewer. Christian learned the trade from his father, in addition to several apprenticeships in his youth. By the time Christian was fourteen years both of his parents died, leaving him orphaned. He traveled throughout Europe until his older sister, Elizabeth Jacobsen, who was living in Baltimore, Maryland, convinced him to emigrate to the United States, where he would have a better chance of fulfilling his dream of starting his own brewery; he arrived in June 1866, initially joining his sister in Baltimore. In 1872, Christian went into a partnership with a man named Paul Ritter. Together, they leased a brewery from George Schnell at 1219 20th Street, NW Washington, D.C. Within a year, Mr. Schnell had died and the partnership between the two men had dissolved. In his 1934 autobiography, Aus meinem Leben Heurich writes that he was the one that did most of the labor of brewing, while Schnell entertained customers. Christian married the widow of Mr. Schnell, Amelia Mueller Schnell on September 9, 1873. In 1884, Amelia died of pneumonia.

in 1887, Christian married for the second time to Mathilde Daetz. It was with Mathilde that he built their lavish mansion at 1307 New Hampshire Avenue NW Mathilde worked very closely with the interior designers of the house, The Huber Brothers, NYC. Sadly, due to miscarriage and a carriage accident, Mathilde died in 1895, leaving Christian a widower once again. Christian threw himself into his work, creating an empire in the capital city. In 1894 he opened his new, fireproof brewery which had a capacity for 500,000 barrels of beer a year. The brewery, which rested on the Potomac River is now the site of the Kennedy Center for the Performing Arts. The Christian Heurich Brewing Company was the second largest employer in Washington D.C. during this time, apart from the Federal Government. In 1899, Christian married Amelia Louise Keyser, the niece and namesake of his first wife. Twenty-nine years her senior, together they had four children, three of whom survived into adulthood, Christian Heurich Jr, Anna Marguerite (died as infant), Anita Augusta and Karla Louise. Together, they had a long marriage until Christian Heurich Sr died in 1945 at the age of 102.

This is a lengthier biography from Immigrant Entrepreneurship, written by Mark Benbow:

Family Background

Christian Heurich Sr. was born on September 12, 1842, in the small farming village of Haina in the Duchy of Saxe-Meiningen. He was the third of four children, two boys and two girls. His parents, Casper and Margarete Fuchs Heurich, ran an inn in the village. At the time of his birth, they were tenants in what he later described as “an old castle” belonging to the University of Würzburg. As a boy, Heurich attended a school where one teacher taught several dozen students ranging from six to fourteen years of age. When he was twelve, his family moved a few kilometers away to Römhild, where his father purchased another inn and Heurich attended a new school, excelling in mathematics. In 1857, he graduated at the top of his class. At the time, he was almost fifteen, the age when adolescent males usually began their apprenticeships.

The year before Heurich finished school, his mother died and his father fell ill. Management of the inn “passed into other hands” and, although Casper Heinrich had arranged for the family to continue living there, the children began to depart one by one. Heurich’s older sister, Elisabeth Adelipa, emigrated to the United States with family friends; his older brother, August Friedrich, married and took in Heurich and his younger sister. After graduating, Heurich was apprenticed to an innkeeper in the town of Themar, about fifteen kilometers to the north. There he learned not only how to brew beer but also how to butcher – two essential skills for innkeepers. Since lighter-colored lager beers developed in Bavaria and Vienna in the early nineteenth century were quite popular at the time, these beers may have been among the first he learned to make. In any event, it was a type of beer that he would later brew to his great advantage in the U.S.

After two years as an apprentice, Heurich went on his journeyman trip, or Wanderjahre, and spent two years traveling and learning from master brewers. During his trip, Heurich put his training as a butcher and a brewer to good use: he worked as a butcher in Basel for several weeks and then walked to Munich. From there, he traveled down the Danube by raft to Vienna, where he found work as a brewer. He worked in Vienna for two years and then traveled through Graz, Trieste, Venice, and Milan. By the time he was done, he had walked, ridden, and rafted through what is now Germany, Switzerland, Austria, Italy, and Slovenia, and had worked in numerous breweries along the way. In April 1863, he returned home to Römhild, where he reported for mandatory military service. “Faulty vision” prevented him from enlisting, and he resumed his travels, working his way through Germany, France, and Switzerland before returning to Vienna on what he would later call “the poor man’s ‘grand tour’.”

Of all the cities he visited, Heurich loved Vienna the most. He later wrote of that “wonderful city” and said he “warmed to its beauty, its leisure, its culture.” He had, he noted, “passed ‘the most beautiful time of my life in Vienna.’” Heurich worked in several Viennese breweries as a brewer and a cellarer. He continued to learn different ways to make beer and planned to eventually open his own brewery. It was this dream, in fact, that prompted him to leave Vienna in the end. Elisabeth, his sister in America, explained that whereas he might never be able to open a new brewery in Vienna, there was ample opportunity to start his own business in America.

After immigrating to the United States in 1859, Elisabeth met and married Hermann Jacobsen in Baltimore. From there, she wrote to Heurich often, trying to persuade him to move to the U.S. to start his own brewery. After the American Civil War ended in 1865, Elisabeth “became more insistent,” noting that “Germans … were opening breweries all over the country. Americans were … going in for the lighter, healthier and more sustaining beverages introduced and almost daily being improved on by my own countrymen.” In other words, Americans were drinking more lager beer. Elisabeth’s letters to Heurich were typical of the “America letters” that immigrants sent home for generations. She praised her new country, stressed that the new world offered greater opportunity than the old, and she undoubtedly promised him help in starting a new life.

In 1866, Heurich followed his sister’s advice and left for America. With his savings, a bit over $200 in gold (approximately $2,830 in 2010), he traveled to Hamburg to catch a freight steamer to Great Britain. From there, he booked passage on the passenger ship Helvetia, which made regular trips between Liverpool and New York. The ship departed on April 2, 1866, and was beset by rumors of cholera that very same day. Unfortunately, the rumors quickly proved true. On the third day, the ship turned back toward Liverpool because several people had died and, in Heurich’s words, “most of the passengers were completely beside themselves.” The ship remained in quarantine in Liverpool for seven weeks, and over 300 passengers died of the disease. Heurich avoided illness because he remembered a story about a cholera outbreak in Vienna in 1855, when brewery workers survived by drinking beer instead of water. During his stay in Liverpool, he limited himself to beer and made it through the outbreak. For the record, however, he was not overly fond of English beer and later wrote that it “didn’t do me any harm except to almost persuade me to remain in that country to teach them how to make good German lager.”

The Helvetia left Liverpool the second time at the end of May and arrived in New York on June 11, 1866.[Heurich did a little sightseeing and then took a train to Baltimore to find Elisabeth and her husband Captain Jacobsen, the master of a small sailing ship that carried grain and fruit between Baltimore and the West Indies. The couple lived on Canton Avenue near Fells Point by the waterfront. This area had been home to mariners and those who built, repaired, and supplied ships since the eighteenth century. Back then, a quarter of the city’s 200,000 residents were either German immigrants or of German ancestry, and the area around Fells Point was one of the wards with the heaviest German population.

After arriving in Baltimore, Heurich found that Elisabeth and her husband were at sea. Fortunately, she had left a letter with her housekeeper in case he arrived while they were gone and gave him free reign of their home. Heurich settled in and began to learn English. Although Heurich undoubtedly heard a great deal of German in Fells Point, he was determined to learn English. He signed up for English classes at a local language school and attended three classes a day. When his sister returned with her husband, Heurich was able to greet them in “grammatical though somewhat stilted English, much to their surprise and gratification.”

Baltimore was a good place for Heurich to refine his brewing skills. In 1867, the U.S. had an estimated 3,700 breweries, and Baltimore was home to forty-five. The number was in constant flux as breweries opened, merged, closed, and reopened. Then the fourth largest city in the country, Baltimore had a large and growing population of German immigrants who were well represented in the local brewing industry. By the late 1860s, Americans had begun to acquire a taste for lighter German lager beers, which had been introduced in the U.S. in the 1840s, and newly arrived German immigrants with brewing industry experience quickly found a niche in satisfying this new taste. Heurich was one of many to take advantage of this opportunity.

The German community took an active role in greeting new arrivals. For example, the Baltimore German Society, established in 1783, distributed food and clothing to new German immigrants, and helped them find housing and doctors. Additionally, its employment agency, founded in 1845, helped thousands of newcomers find jobs. Heurich quickly found a job at Röst’s brewery, one of the first lager breweries. Its owner, the Bavarian-born George Röst, was an established member of Baltimore’s German community. He hosted traditional German immigrant societies, including a shooting society [Schützenverein], and held various events at the picnic grounds and beer garden adjacent to the brewery. Though no records exist to confirm this, it could very well be that Heurich found the position at Röst’s through the Baltimore German Society.

Heurich spent a little over a year in Baltimore. In the spring of 1867, he received his first citizenship papers, which declared his intention to become a U.S. citizen. Soon thereafter, he began working as the foreman of the malt house at Seegar’s Brewery. He believed that he owed this job largely to his “good grasp” of English. He worked there briefly and then headed west in search of better opportunities and a chance to move outside the immigrant community that, in his mind, was preventing him from perfecting his English. His first stop was Chicago, where he worked briefly for Seipp and Lehmann, a rapidly growing brewery that produced about 300,000 barrels a year in 1867. But Chicago, with is large German-American population, was not the best place to move out of the German community. Taking this step was important to Heurich, because he wanted to perfect his English skills before starting his own business, so by 1868 he was living with a cousin near Topeka, Kansas.

Heurich’s cousin and his family had been living in Kansas since the mid 1850s. They had been supported, Heurich claimed, by a New England abolitionist group during the struggle to determine whether Kansas would be a free or a slave state. The family had prospered and Heurich enjoyed living there, although he was a farm worker and not a brewer. Most of the people in the area were native English speakers and his language skills improved. Heurich liked to tell the story of how, during his Kansas stay, he cast his one and only vote for president – that vote being for Ulysses S. Grant in the election of 1868. At the time, immigrants were often allowed to vote if they swore that they intended to become citizens. Because Heurich spent most of the rest of his life as a resident of Washington, DC, he was unable to cast another vote in a presidential election, because residents of the “federal city” were excluded from voting in presidential elections until 1964.

Heurich moved back east in the spring of 1869 and complained of a recurring fever. He lived for a time with family members in Illinois but did not show any improvement. He also spent time in nearby St. Louis, Missouri, where he heard a young Joseph Pulitzer speak at a rally. Heurich was so impressed that he decided to translate Pulitzer’s articles from the Westliche Post into English for practice. He also found a job at a local brewery. Heurich’s health did not improve, however, and, as he put it, he “reluctantly” returned to Baltimore in the summer of 1869. By then, he had spent three years in the U.S., had worked in several breweries, had seen several major cities in the eastern half of the country, but had not yet found a chance to open his own brewery.

Back in Maryland, his brother-in-law suggested that he might regain his health at sea, so Heurich signed on as a common seaman, a “banana roustabout,” on his brother-in-law’s small ship. He suffered severe seasickness, but kept at his work. By the time the ship returned from its Caribbean run, Heurich‘s fever was gone and he had visited several new places, including Jamaica. Still, he gladly abandoned his brief career as a sailor to restart his interrupted career as a brewer. He accepted a position as brewmaster at a new brewery in Ripley, Ohio. The brewery only operated for a few months because it was, in Heurich’s words, “not run properly and came to a ‘blow-up.’” After returning to Baltimore, he went back to work at Seegar’s Brewery as the foreman of the malt house.

While at Seegar’s, Heurich was approached by its brewmaster, Paul Ritter, who suggested that they go into business together and buy a brewery. Heurich agreed. He had already been scouring the mid-Atlantic area for a suitable location, and had settled on Washington, DC. Washington’s population had increased dramatically during the Civil War and boasted 131,000 residents in 1870. The city was also undergoing a burst of new development sparked by the creation of a territorial government in 1871. The most important member of this new government was vice-chair of the DC Board of Public Works, Alexander Shepherd. During his tenure as vice-chair (1871-73) and his subsequent term as Washington’s second governor (1873-74), Shepherd rebuilt the city, paving roads, adding sewer and gas lines, installing street lights, and filling in the old canal that had become a fetid sewer. He established the city’s first public transportation system (horse-drawn trolleys) and planted 60,000 trees. The city also began creating parks and filling the swampland south of Pennsylvania Avenue. As a result, early 1870s Washington must have looked like the perfect place to establish a new business. Moreover, there was the added bonus of not having to compete with powerful established competitors.

In his memoirs, Heurich referred to Shepherd as “God’s gift to Washington at a sorely needed time,” and a 1942 Heurich beer advertisement called him one of “Washington History’s Heroes” for developing neighborhoods that were home to the city’s full-time residents and businesses. Although Washington’s founders had wanted the city to be a place for both government and business, the former predominated, and Washington lagged far behind nearby Baltimore economically. But with the infrastructure built by Shepherd, it seemed as though the city might finally become an industrial center. Heurich was one of many business leaders who wanted to make this a reality and thus fulfill the founders’ vision for Washington, DC.

The city must have appealed to many men with similar skills, because over a dozen new breweries besides Heurich’s opened in Washington in the 1870s. Some failed quickly and others sprang up to replace them. Additionally, there were two breweries across the river in Alexandria, Virginia, one of which, Robert Portner’s, eventually became one of the largest breweries in the South. Breweries in Baltimore and Cumberland, Maryland, were too far away to compete with those in the District, but Heurich and Ritter still had more than enough local competitors to contend with.

Washington had a small, but lively, German-American population of about 5,000 residents, or about three percent of the population. There were a number of active German-American organizations, such as the Columbia-Turn-Verein (a gymnastics club), which hosted balls, theater productions, English classes, and other courses. There was also a Sängerbund, or singing club, and two Schützen-Vereine (shooting clubs), each of which owned a park. In addition, the German-American community supported boating clubs, a fishing club, and other organizations that entertained the general public as well. Washington, DC, was also home to two German newspapers and numerous Catholic and Protestant churches as well as a Jewish synagogue. Thus, Heurich and Ritter were moving to a city where they would find an established immigrant community.

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Business Development

In September 1872, the two partners put up about $1,000 each (approximately $18,400 in 2010) to form Ritter and Heurich. They rented the Schnell Brewery and Tavern on 20th Street NW between M and N Streets for $1,600 a year (approximately $29,500 in 2010). Founded by George Schnell in 1864, the brewery produced about 500 barrels of wheat (or weiss) beer per year, much of which was sold at its adjacent tavern and beer garden. According to Heurich, the brewery was “run-down,” so they purchased new equipment. They were brewing a month later. Ritter worked as a salesman and bookkeeper, and Heurich brewed the beer. In his memoirs, Heurich noted that “Frank,” described as an “aged colored man,” was kept on as deliveryman and porter. The two partners lived in an attached house on 20th Street, and Ritter’s wife tended to a small nearby barroom where their beer was sold.

Heurich switched the brewery from weiss beer to the barley-based, light lager he had learned to brew as a journeyman in Europe. The brewery began to catch on, but the partnership quickly dissolved. Heurich never specified why the break occurred, but he noted in his memoirs that “right was on my side.” It is possible that Heurich may have thought that Ritter was taking too much credit for the brewery’s excellent beer, since Heurich always stayed behind to work in the brew house while Ritter went out to sell the product. Whatever the reason for the break, Heurich bought out Ritter and started running the business by himself. At the time, he was producing two beers, “Senate,” a light lager, and Maerzen, “a full bodied dark brew.” He often worked eighteen-hour days to meet the demand for his beer, which proved so popular that he had to put customers on a waiting list. But who were these customers?

At the time, Washington society was divided along lines of class and status. The “cave dwellers” were the old, mostly southern, families who could trace their origins back to the city’s founding under presidents John Adams and Thomas Jefferson. More transient was official Washington society, which centered on elected officials, especially the president, cabinet members, congressional leaders, high-ranking military officers as well as diplomats. Heurich noted that these two elite classes preferred wine and whiskey to beer. Accordingly, his very first customers came not from the city’s elite, but rather from the working and middle classes who, along with African-Americans, comprised the city’s permanent, full-time population. They included lower-ranking government functionaries, such as clerks and secretaries, as well as those who worked in the normal day-to-day occupations that keep any city running. As Heurich later noted, “It was mighty good beer and the Washington of that day, full of workmen on the projects initiated by … Shepherd, needed good German lager.”

The Washington elite tended to live and work near Pennsylvania Avenue and in expensive nearby neighborhoods such as Georgetown. Heurich’s brewery was slightly north of the area where the wealthy and powerful lived in 1872, and his customers came from the local neighborhood. Heurich noted that the “lower [classes] when their day of toil was done, clung closely to the little beer taverns and restaurants of their neighborhoods.” Historian Jon Kingsdale noted how saloons acted as a “poor man’s club.” “In its most encompassing function,” he explained, “the saloon served many workingmen as a second home [and the] middle-class male [could retire] to the corner saloon to meet his friends….” Heurich tapped into this market in what was a rapidly growing urban area. He also tapped into the growing restaurant and hotel scene, which was expanding along with the city.

With Ritter and his wife out of the picture, Heurich had to run the brewery himself. Elisabeth came down from Baltimore to help and encouraged Heurich to find a wife. Heurich told his sister that he had a girl in mind but thought he was too busy to be married. Elisabeth suggested that he ask the girl anyway. Heurich agreed, mustered his courage, and, after being literally pushed out of his house by Elisabeth, “dashed” to his next-door neighbor, August Mueller, who farmed the land by Dupont Circle next to Heurich’s brewery. Heurich proposed to Mueller’s daughter, Amelia, who immediately accepted. Amelia was not only Heurich’s neighbor, she also was the widow of George Schnell, who had leased the brewery to Heurich. Schnell had died in November 1872, leaving everything to his wife. Heurich and Amelia were married on September 9, 1873. Heurich was a few days shy of his thirty-first birthday, and his bride was almost a year older.

September 1873 was a month of both personal and historical turning points; it saw not only Heurich’s wedding but also the beginning of a global depression. Changes in the worldwide silver market had already weakened the U.S. economy when American financier Jay Cooke’s Northern Pacific Railway was forced to declare bankruptcy that month. Cooke’s bank was subsequently forced to close, then more banks failed, and the New York stock market collapsed. Throughout the nation, businesses went bankrupt and closed. Heurich noted in his memoirs that his business did not seem to suffer: he continued selling about eight barrels a week and making about $100 weekly (approximately $1,880 in 2010), one third of which was profit. That translated into an average a profit of about $1,700 a year (approximately $32,000 in 2010) at a time when the average annual wage for a U.S. worker was about $384 a year (approximately $7,220 in 2010). So Heurich’s business – still small-scale and local in nature – was doing very well. He continued to do most of the work himself, acting as brewer, salesman, and deliveryman. He lived at his 20th Street brewery with Amelia, a female servant, and several workers. In his second year of business, Heurich added six more employees, who, in the German craft tradition, lived with the family. As his business expanded, Heurich not only hired more workers but also brought relatives and others over from Germany. They sometimes paid their passage with their labor upon arrival.

In early 1878, Heurich was invited to join the board of directors of Washington’s German-American National Savings Bank, which had been founded the year before. He was exceptionally proud of the fact that, after only a few years in business, he had entered the ranks of the city’s leading businessmen. In letters to his family back in Germany, he bragged of his success, not only as a brewer, but also as a bank director. On this last point, he might very well have overstated his success, given that it was a small bank.

Whatever the case, his good fortune was fleeting, as the bank collapsed in autumn of that same year. Heurich and another board member, Christian Ruppert, assumed responsibility for covering the bank’s losses to its depositors. The bank president and a cashier were tried on embezzlement charges and, although convicted, were released on account of mistakes made by the prosecution. In his memoirs, Heurich claims they were acquitted, but hints that he disagreed with the verdict. Nevertheless, many major shareholders had already lost their fortunes in the depression of the 1870s. Heurich took out insurance on his businesses, borrowed from the insurance company to pay off creditors, and then worked even harder to expand his business to pay back the loans from the insurance company. Heurich bragged in his memoirs that he “literally saved that bank with a tidal wave of beer.” Throughout the rest of his long life, Heurich refused to serve on another bank board, and he invested in local real estate instead. One of the area’s largest landowners, second only to the federal government, he capitalized on the city’s growth by purchasing scattered plots of land, including several in the southwest quadrant, where he built his brewery in the 1890s. He also bought enough land in Maryland, just outside the DC border, to build a dairy farm and a second home.

Despite the economic strain of the Long Depression that had started in 1873, Heurich continued to expand his brewery. The White House had begun to buy his beer, and his customer base was growing. On a warm summer night in July 1878, he celebrated the opening of an expanded brewery on 20th Street with a party for 1,000 guests. He had twenty men working for him, a half-dozen delivery teams, and he had built an addition next to his home and the brewery to house the extra workers. Heurich’s hard work paid off as his brewing business and real estate investments continued to grow.

At the same time, however, all of the work began to take a toll on his health, and he suffered from unspecified breakdowns and “dizzy” spells. On these occasions, he chose to retreat to health spas in Germany rather than ones in the U.S. While Heurich may have preferred German spas on account of personal biases, it is also possible that he was motivated by a desire to see family and old friends, and to visit the haunts of his youth. In addition, traveling to distant Germany had another practical advantage: it meant taking a break from day-to-day involvement in the operation of his business, and it forced him to relax. Heurich continued to return to Germany regularly throughout his life. Before he died he made seventy-three trips across the Atlantic. Sometimes he went for health reasons, like in 1902, when he visited Lahmann’s Sanitarium in Dresden after suffering dizzy spells. Sometimes it was a simple vacation, e.g., his trip to the World’s Fair in Paris in 1900. Many of his trips, however, were to his birthplace and hometown. In the summer of 1902, he visited Römhild to dedicate a monument to his old teacher at his former school. Over the decades, Heurich returned to Römhild and Haina numerous times, often engaging in philanthropy: providing money for reconstruction after a fire or building a new public bathhouse, supporting a fire department, or building a children’s home. In 1912, he was made an honorary citizen of Römhild and was later elected an honorary member of the city’s Red Cross. Twice, however, Heurich declined a knighthood offered by a local aristocrat, which, he noted, “as a good American citizen I gladly renounce.”

Heurich’s wife, Amelia, also began to suffer from poor health and a long series of illnesses, and she went to Baltimore to stay with his family. In September 1884, Amelia died of pneumonia at age forty-four. A distraught Heurich buried himself in his work and, on doctor’s orders, made another trip to Germany to take the “cold water cure” at Elgersburg, in Saxe-Gotha. His Washington doctor suggested that Heurich purchase a farm so he could enjoy fresh air while still remaining close enough to the District to keep an eye on his business. He ended up purchasing land near Hyattsville, Maryland, only eight miles from his brewery on 20th street. Heurich named the farm Bellevue, and it remained his country home for the rest of his life. Heurich had the farm’s silos – a long-time fire threat in farms of that era – built out of concrete to make them fireproof. At the time, building with concrete was still relatively new. In the early 1890s, he would take a similar approach when he built a new home in the city and a new brewery.

In 1887, Heurich married a second time, to Mathilde Daetz, sister of August Daetz, the brewery’s secretary and treasurer. Mathilde had moved to the U.S. from Germany in 1886. The marriage was generally happy, although it was marred by the death of their unborn child in 1889. To recuperate from the ordeal, the Heurichs traveled to Germany in 1889 and 1890 where Mathilde tried to regain her health. Then, in 1893, she was seriously injured after being thrown from a horse-drawn carriage. She never fully recovered and died at age thirty-three in January 1895, leaving Heurich a widower for a second time. Heurich again lost himself in his work. In January 1899, he married his third wife, Amelia Louise Keyser, the niece of his first wife, whom he had known since she was a child. A native of Richmond, Virginia, she lived and worked in Washington. Twenty-one years Heurich’s junior, she had to remember not to call her new husband “uncle” at first. They had four children, a son and three daughters. One daughter died as an infant, but the others survived to adulthood, and their son, Christian Heurich Jr., born in 1901, took over the brewery when his father died in 1945.

Despite the loss of his first and second wives, Heurich’s business continued to prosper. In the late 1880s, the District of Columbia had five established breweries (as well as some smaller ones that came and went). Additionally, there were two more across the river in Rosslyn and Alexandria. But Heurich’s remained one of the largest in the area, along with Portner’s in Alexandria. Bottlers for Pabst and Anheuser-Busch also established themselves in Washington, so competition was plentiful. In 1887, the Department of Agriculture ran tests for chemical adulterants and impurities in beer sold in Washington. The report announced that some of the beers included salicylic acid, bicarbonate of soda, and sulphite. The report named no specific beers, but Heurich knew that his beer did not contain these additives or other “impurities.” Still, it took the intervention of a friendly congressman, Jacob Romeis (R-Ohio), to force the Department of Agriculture to release the results for Heurich’s beer. They had tested two bottles and neither contained any impurities or malt substitutes. Beginning in 1891, Heurich ran advertisements boasting that his beer had “a record of purity that challenges the world.” The campaign continued for several years. Heurich also tried to distance himself from saloons that served distilled liquor. The saloon attached to Heurich’s brewery served only his own products and no hard liquor. And, unlike many bars in the area, Heurich’s saloon was furnished with tables and chairs. In this respect, it more closely resembled a traditional German beer hall than an American saloon, since many of the latter did not provide seating for customers.

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Photo from the Heurich House Museum.

Social Status

By 1890, Heurich and his family were a part of the Washington business elite. He was active as a businessman and a philanthropist in both the German immigrant community and in Washington society as a whole. He served on the Board of Directors of both the German Orphan Asylum and the Eleanor Ruppert Home for the Aged and Indigent Residents. He was also active in the Chamber of Commerce and the DC Board of Trade. These latter two are of particular importance because, in the absence of an elected District government, these businessmen’s organizations acted as unofficial lobbyists for Washington in Congress by promoting the city’s financial and business interests.

Heurich’s rise was surely aided by the nature of Washington society, which was more open than that of New York, Boston, or other major cities. Newly successful businessmen moved to Washington as newly elected Congressmen or newly appointed officials, and this fluidity made high society more open to new members. Heurich commented on this in his memoirs, “The city was practically invaded by well-to-do midwesterners and westerners of the millionaire type [who had] just about nothing to do but spend [money] . . . in some fashion it became known that ‘society’ could be reached and climbed aboard easier in Washington than anywhere else in these United States.”

Heurich decided to build a new home and a new brewery. The new home would remain near 20th Street and would occupy the two New Hampshire Avenue lots (just off Dupont Circle) that his first wife had bought in 1879. Several factors prompted Heurich to move his brewery to a new location. Growing prohibitionist sentiment within the anti-saloon movement meant that Heurich was under greater pressure to close his 20th Street brewery, which was in a fast-growing residential area. Moreover, Pacific Circle (renamed Dupont Circle in 1882) was becoming a neighborhood of expensive homes, making industry even less welcome in the immediate vicinity. As Heurich later noted, “There were neighbors all around me who declared they objected to the healthy smell of good hops and barley.” Additionally, a series of fires had damaged the brewery, making expensive repairs necessary. In 1892, a fire caused by an explosion in the malt mill swept through the structure, destroying most of the brewery. It even damaged some of the beer in storage. The loss to the stored malt alone, not to mention the rest of the brewery, totaled approximately $20,000 (approximately $494,000 in 2010), enough to put the survival of the business in doubt. This was the third fire since 1875, the previous ones having been started by a chimney spark and a worker smoking in the stables. Recurring fires and the changing neighborhood prompted Heurich to build a fireproof facility in a different part of the city.

In 1894, workers started construction on a new, larger brewery by the Potomac River at 26th and D Streets. The new brewery was completed in 1895; it offered room to expand to a possible capacity of 500,000 barrels annually, up from 30,000 at his 20th Street facility, and it housed an ice plant that could produce 150 tons a day. His business did not take immediate advantage of the extra capacity, but Heurich was evidently prepared for greater sales volume in the future. While the new brewery buildings were being built, the old facility was used to age the beer previously brewed until it was ready for sale, thus reducing the disruption in business. Once the new brewery was ready, the original one was abandoned. Three years later, Heurich added a bottling operation to the new plant, and this made it easier for him to sell his beers a bit further from the city. In 1914, the old ice plant was turned into storage and a new ice plant was constructed that could produce 250 tons a day. Heurich produced “can ice” intended for ice company delivery to homes, and “plate ice” which was meant for large commercial refrigerators. He also added bottling plants in Norfolk and Baltimore, which expanded his customer base beyond DC and into much of Virginia and Maryland as well. However, he did not expand beyond the states neighboring Washington. This was not unusual. Only a few breweries were successful at expanding their market beyond a day’s trip by rail. Beer was still commonly shipped in barrels and was often bottled at the destination by a local bottler. Moreover, shipping beer required use of expensive refrigeration cars. Although Alexandria’s Robert Portner expanded throughout the South, most brewers had all the business they could handle serving their local area.

At the same time that Heurich built his new brewery, he also had a large mansion built in Dupont Circle. Made of concrete and steel, it was Washington’s first fireproof house. Heurich lived in the thirty-one-room house with his third wife, their children, and their servants. The unmarried female servants, all German, lived on the top (fourth) floor. Heurich tapped into the local community of German craftsmen for the woodwork, masonry, and ironwork that decorated the home. His fear of losing another building to fire prevented him from using any of the mansion’s many fireplaces. Heurich even went so far as to have a sculpture of a salamander placed atop the mansion’s roof, because, according to classical Greek literature, salamanders were resistant to fire.

Heurich and his family lived in a mansion in a wealthy section of the city, but all of his children attended Washington’s public schools, and their home life was a mixture of American and German customs. The children’s governess was German, but the entire family spoke both German and English at home. Heurich spoke German with his family up until World War One, at which point he switched entirely to English. Near the end of Heurich’s life, however, his family switched back to German. He was hard of hearing, and found it easier to understand his native language. The family followed the old German custom of erecting a Christmas tree, but by 1900 many wealthy and middle-class American families did so as well. The family also kept dachshunds as family pets, even though the breed fell out of favor among Americans during the First World War. They were not only a German breed but also a known favorite of Kaiser Wilhelm II, and this made them doubly unpopular. The Heurichs’ pets slept at the top of the stairs at night, watching over the family.

When World War I broke out in August 1914, Heurich and his family were on their way to Germany for a vacation. Like thousands of other American citizens, they found themselves neutrals in a war zone with no easy way to get back home. The U.S. embassy in Berlin was swamped with Americans needing money, tickets, and even passports, which had not been needed to travel during peacetime, but which became necessary once war broke out. Like other Americans, Heurich found himself strapped for cash as banks refused to cash checks from foreigners, and Heurich was no longer a German citizen. Heurich was still, however, a favorite son of Römhild, and the city government guaranteed any money Heurich needed. Friends in Berlin promised to help and he was able to book passage on a Dutch ship leaving Amsterdam. Other Americans also trapped in Nuremberg formed committees to deal with the German government and often relied on Heurich to use whatever influence he might have as a German native. Finally, he managed to arrange for a train to take the Americans from Munich to Rotterdam.

Once there, Heurich found that “we had no reservations although we had been given reservations.” A ship, the New Amsterdam, was scheduled to leave in two weeks, and they managed to book passage. Heurich was forced to reserve an “evil smelling little cabin” and complained that the price “was out of all proportion to prevailing steamship passage costs.” Still, Heurich later noted, “I would have chartered a ship for myself and my family if necessary – and would have told them to take the brewery in exchange if I had to.” “I was going,” he remembered, “to get away from here and get home . . . . ” The ship was stopped more than once by British navy ships and inspected. When the British boarded, Heurich recalled, “I came in for their particular attention as my passport showed plainly that though an American citizen in good standing, I was nevertheless a native of the country with which their country was at war.” After a ten-day trip, Heurich and his family reached New York.

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From Left: Charles F. Jacobsen, Christian Heurich Sr., Karla Jacobsen, Charles P. Jacobsen, Christian Jacobsen taken at the Heurich Family Farm around 1940. Photo from the Heurich House Museum.

The Prohibition Movement

Once back in the U.S., Heurich had to deal with the growing prohibition movement, which was gaining strength throughout most of the nation. In 1914, Virginia voted to go dry beginning in November 1916, thus cutting off a large part of Heurich’s market. Even worse, Washington, DC, went dry soon thereafter.[46] The lame duck 64th Congress (1915-17) met for a final time at the end of 1916 and early 1917, and passed several prohibition laws. One of the first was the Sheppard Act – named after dry Senator John Morris Sheppard of Texas – which made Washington totally dry, banning any alcoholic beverage outside of the home. Opponents tried to derail the law by asking for a referendum to allow the citizens of Washington to vote for or against the law. Congress refused to allow such a referendum, and President Woodrow Wilson sided with Congress, noting that there was no mechanism for such a vote. In his January 15, 1917, press conference he told a reporter: “You see, there is no voting machinery in the District of Columbia. It would have to be created. There are some practical difficulties about it.” The drys continued lobbying and the bill finally passed.

Once the Sheppard Bill passed, opponents began lobbying President Wilson to veto the law. American Federation of Labor President (and Wilson political ally) Samuel Gompers visited Wilson and pressed him to kill the bill noting that beer was the working man’s beverage. However, on March 3, 1917, Wilson signed the bill, saying that Congress had been given police powers for the District so the law fell within Congressional responsibilities. Disappointed wets did not give up, however, and seven saloon-keepers filed suit with the District Supreme Court. The plaintiffs claimed that by selling them licenses the District government had recognized the saloon-keepers’ right to sell liquor and that the Sheppard Act therefore violated their property rights. The District of Columbia Supreme Court refused to consider the claim stating that the internal revenue license was, in fact, a tax, and did not actually guarantee the right to sell intoxicants. The ruling judge noted that the U.S. Supreme Court earlier had ruled that there were no rights to property involved in selling liquor, and that public health and safety rights took precedence. By 1917, the Prohibition movement had so much political influence in both major parties that even the politically influential German-American community could not influence Congress.

At midnight on October 31, 1917, Washington, DC, joined the dry ranks without a great deal of fanfare. Many restaurants had already run out of liquor and were serving ice water. Private clubs had sold their remaining stock to their members because private stashes of liquor for personal use were still allowed. A few areas remained crowded with drinkers as midnight approached. Ninth Street from Pennsylvania Avenue to K Street was crowded until after 1 a.m. with people celebrating, or mourning the end of John Barleycorn. M Street between Rock Creek and the Aqueduct Bridge, another saloon-heavy area, ended up closing before midnight as stocks of alcohol were exhausted. Heurich noted that “my brewery business was wiped out in that single gesture . . . an investment of over a million dollars was hamstrung.”

Washington’s German community opposed the measure, but it came at a time when they had little political influence and larger problems due to the impending U.S. entry into World War I. Germany declared unrestricted submarine warfare on January 31, 1917, and President Wilson asked Congress to declare war on April 2. The two intervening months were marked by anti-German hysteria in the District of Columbia, as German immigrants were subject to numerous rumors of spying and sabotage. Moreover, Washington’s business leaders were handicapped when it came to influencing policy, as the city had no representation in Congress and thus little clout. While they could lobby members of the House and Senate committees that oversaw the federal city, Congress had long been accustomed to treating Washington as its personal fiefdom. With no votes to promise or withhold, the District’s business leaders had nothing to offer members of Congress.

Not one to wait for events to overtake him, Heurich attempted to prepare for the coming of Prohibition and kept his business running and his workers employed as long as he could. In August 1917, a few months before the law took effect, he tried making a non-alcoholic fruit drink. He purchased $100,000 worth of apples (approximately $1,700,000 in 2010) and stored the mash in sterilized beer barrels. After adding some hops the drink was ready for sale. Like many Americans, Heurich was eager to show support for the wartime effort and gave his product an “American” name as opposed to a German one. Just as sauerkraut became “liberty cabbage,” Heurich’s new drink was named “Liberty Apple Champagne.” To the brewer’s chagrin, however, his new beverage fermented and he was unable to keep it on the market as a non-alcoholic beverage. He placed it in storage in the hopes that someday he could sell it.[50] In January 1920, shortly before national prohibition started, Heurich was given permission to sell as much of his stock of Liberty Apple Champagne as he could. He sold about one-third of his supply even though customers had to come to the brewery to pick it up. Some of it went to the White House.

The other looming problem for Heurich between 1914 and 1919 was growing anti-German sentiment in the U.S. during the First World War. Heurich noted that when the war began his “sympathies were with Germany, as were the sympathies of thousands of German-born people in this country who were loyal Americans, but who could never forget that Germany was the land of their birth.” In early 1917, as the U.S. prepared to enter the war against Germany, Heurich became the target of frequent, and often ludicrous, rumors. The New York Times reported that Heurich was involved, along with other prominent members of Washington’s German immigrant community, in treasonous activities. In a front-page story, the Times noted:

According to report (sic) around Washington, it was found that the principal man (Heurich) concerned had built concrete foundations for German siege guns on his country estate outside the city, placed to enable them to demolish the Capitol and disguised as fish ponds or similar landscape gardening, and that a secret wireless outfit was found on the estate, with which he had secured valuable information and conveyed it to the enemy.

The Times article continued by stating that an “officer of the Secret Service” said he “paid no attention” to this and similar reports. In reality, the “concrete foundations” were the burial vault for Heurich’s second wife, Mathilde, who had died in 1895.

Heurich noted in a statement to the press that his “loyalty as a citizen was so far beyond question that he regarded the sensational rumors as being beneath his notice.” This did not quell the rumors. In his memoirs, Heurich wrote that stories of his disloyalty were rife during the war. “I was,” he wrote, “in the opinion of these people, a master spy, an intriguer, a German propagandist, a fearful and dangerous person.” Besides the rumors of the gun emplacements, Heurich recounted inviting writers at a newspaper that claimed he had built a wireless station to transmit secret messages to Germany to inspect his property for such a facility, an offer the paper failed to accept. The same paper later reported erroneously that the brewer had committed suicide, insinuating guilt. When Heurich contacted the paper to protest, the editor offered to print a retraction but Heurich told him to “let me remain dead. Leave me in my grave where you have got me for the remainder of the war, and I won’t sue you.” In the end, Heurich spent the rest of the war on his nearby Maryland farm, Bellevue.

Although it was adversely affected, Washington’s German-American community did not suffer the violence witnessed in other parts of the U.S. during the war. Non-naturalized German immigrants were deemed “enemy aliens” and deported from Washington to cities in the Midwest to distance them from the capital. Several local churches stopped giving sermons in German. The local Sängerbund first replaced German songs with English ones and then suspended all of its activities in 1918. It went bankrupt after the war. Washington schools eliminated German language courses in 1918 after enrollment dropped. Heurich’s ten-year-old daughter complained that her friends would no longer play with her, and that they taunted her with the slur “Hun.” Heurich later wrote that, being of German birth, he had to beware of “people intent on witch-burning.” He was careful not to “express opinions of any sort” and was mindful of how he spoke.

During the First World War, the Eighteenth Amendment to the Constitution, which banned “the manufacture, sale, or transportation of intoxicating liquors within, the importation thereof into, or the exportation thereof from the United States” passed Congress. It was ratified in January 1919 and went into effect a year after ratification when the Volstead Act defined “intoxicating” as 0.5 percent alcohol by volume. However, wartime prohibition limited the amount of material available to brewers, and made much of the country dry even before the Eighteenth Amendment took effect. Heurich, now in his mid-seventies, remained in semi-retirement after the District went dry in 1917, but his real estate investments more than sufficed to provide a comfortable living.

Even though Heurich was wealthy and could have retired comfortably, the brewery continued making ice, which Heurich sold to both Congress and the Supreme Court. Given the hostility shown to him during the First World War, this was a remarkable turnaround. Heurich had, however, spent several decades building a solid reputation as a local businessman in Washington, and once the hysteria of 1917-18 had subsided, he quickly reclaimed his place among the leading businessmen of the community. Of course, there was no longer any advantage for the local press in stirring up hostility against Heurich to sell papers. By 1919, anti-Communist panic had taken the place of anti-German hysteria when it came to selling papers and winning votes, and as a longtime conservative business owner, Heurich was a very unconvincing “red.”

The ice business was not a big moneymaker, but it did allow Heurich to continue providing employment to his workers. Moreover, Heurich had been active his entire life, and he seemed to prefer work to a leisurely retirement. Unlike many other brewers, Heurich did not try to survive by making “near beer” or by making beer and then “forgetting” to remove the alcohol, in effect bootlegging. It appeared that he had made the last batch of Senate beer ever.

In March 1933, the Volstead Act was replaced by the Cullen-Harrison Act, which redefined “intoxicating,” making 3.2% beer and wine legal. Heurich, then ninety years old, was welcomed at the White House, where he thanked President Franklin Roosevelt for signing the bill, a far cry from his treatment as an enemy alien in 1917. In December 1933, the Twenty-First Amendment to the Constitution repealed the Eighteenth Amendment, and it became legal to make and sell higher alcohol content beverages again. Heurich originally planned not to return to the beer business, but the tremendous demand for beer convinced him otherwise. Five breweries had been in operation in Washington when Prohibition began, but only Heurich’s and the Abner-Drury Brewery reopened; the latter only lasted a few years, however. Apparently, the Abner-Drury brewery rushed their beer to market while it was still “green” and acquired a reputation for selling bad beer. Heurich dumped the rest of the hard apple cider he had stored through the dry years in order to free up space for 3.2% beer. He had hoped to sell it, but the only offers he had received were from vinegar companies, and Heurich had too much pride to see some of his product, even cider, turned into vinegar. Heurich sold his beer only after it had aged properly, finally putting it on the market in August 1933. He began selling Senate Beer as his flagship brand, along with Senate Ale, Senate Bock, Heurich Lager, and Maerzen Beer.

By 1939 Heurich was the only brewer left in Washington, DC. He sold his beer in Maryland, the District, and in northern Virginia, although Washington and its suburbs accounted for most of his business. That year he began canning his beer; canning allowed beer to be cheaply shipped further than before and Heurich found himself in competition not with other local breweries, but with breweries from Baltimore, eastern Pennsylvania, and from the big national breweries Anheuser-Busch, Schlitz, and Pabst. Heurich’s marketing emphasized the traditional skill that went into making his beer rather than local pride – perhaps a reflection of the transient nature of the District’s population, for which local pride did not have as much meaning.

In September 1939, Heurich was again in Germany on what would prove to be his final trip. Once again, he found himself in Europe when war broke out. The Heurichs made their way to still neutral Denmark and then to Sweden to catch a ship for home. Heurich passed away before the war was over, so he was never able to travel to Germany again.

In June 1940, the ninety-seven year old Heurich celebrated his 75th anniversary as a brewer in the United States (this included his time working in Baltimore). Even though Germany was increasingly unpopular in the U.S., Heurich was treated as a grand old man of DC. Over 4,000 people came to the brewery for the celebration, which featured a “mild variety” of Senate Beer. Newspapers ran congratulatory messages on his anniversary and the Times-Herald, the city’s major newspaper, printed a special section on Heurich’s history. It was filled with well wishes from local businesses and civic leaders. When Heurich turned 100 in 1942, local papers covered the celebration, as they did every year. The brewery continued to do well. In 1945, sales reached a peak of 200,000 barrels with about two hundred employees, in part due to the massive influx of servicemen and workers that flooded the capital during the war. The brewery also sponsored company baseball and basketball teams that participated in local leagues.

Heurich also made certain that his brewery was overt in its patriotism. In 1940, the brewery closed on October 16th to allow its employees to participate in National Registration Day for the first peacetime draft in American history. During the war, he made the brewery’s gymnasium available for volunteer work, such as mailing ration books. His wartime ads featured symbols of American democracy, such as the Lincoln Memorial. Heurich was not hounded by rumors disparaging his patriotism as he had been during the First World War, but such paranoia was not as evident as it had been in 1917-18. Of course, remembering how Prohibitionists had used the First World War to win support, the brewing industry as a whole was careful to emphasize its patriotism and support of the war.

In February 1945, Heurich fell ill with bronchitis. He died in his home on March 7, 1945, at age 102. His funeral service was held at his home, conducted by a local Lutheran minister, and he was buried at Bellevue Farm. The value of Heurich’s estate was set at $3,550,471 at probate (approximately $43,000,000 in 2010), most of which was in the form of property, including the brewery and Bellevue.

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Conclusion

After Heurich’s death, his son, Christian Heurich, Jr., took over the operation of the brewery. A graduate of the University of Pennsylvania’s Wharton School of Finance, he started his career in banking and real estate, but had been involved in the family brewery since its reopening in 1933, when he assumed the role of treasurer. Christian Heurich, Jr., knew the brewery business from his father, but had not trained as a brewer, since he entered college just as Prohibition began. Despite his best efforts, sales began to drop after the Second World War. A bad batch of Senate beer tarnished the brand’s reputation, and the brewery’s switch to a new brand, Old Georgetown, only restored some of the business it had lost. In 1955, the brewery launched another new brand, Heurich’s Lager, which was advertised as being made from Heurich’s original recipe. It was well-received, but its success could not stop the loss of customers to other brands. Heurich’s brewery faced the same problem as hundreds of other small and regional breweries. Competition from large brewers such as Anheuser-Busch, Pabst, and Schlitz, which could afford nationwide advertising campaigns and more efficient modern facilities, plus the growing trend towards blander, more generic-tasting beers, forced over a hundred breweries out of business between 1945 and 1960. Heurich’s board of directors decided to close the company before it began to lose money. The last of Heurich’s beer was sold in early 1956. Thereafter, the brewery was used mainly for storage. A theater group used part of it for a stage, which was nicknamed “The Old Vat,” a pun on London’s “Old Vic.” In 1962, the brewery was demolished to make room for the Kennedy Center. It apparently proved exceptionally difficult to knock down, as its thick insulated walls offered considerable resistance to the wrecking ball. Heurich’s home on New Hampshire Avenue was donated to the Columbia Historical Society, which used the house as their headquarters until they put it up for sale in 2001. The Heurich family then repurchased the home to preserve it as a museum. The museum, which is open for tours, is a beautifully preserved Victorian-era mansion with clear German accents, including a beer room with German drinking proverbs on the wall such as “Never let yourself be pained by thirst, there is many a keg left in the cellar.”

Christian Heurich, Sr., was one of many German immigrants who succeeded in the brewing industry. Unlike many of the others, however, he was based in an area that did not have a large customer base of either German immigrants or industrial workers. While Heurich was able to tap into an existing German immigrant community, and while he certainly used this community as a source of support, it was too small to support his business singlehandedly. Heurich’s success was only possible because his product appealed to a wide variety of customers – white and black, native-born and immigrant, white-color government clerks and blue-color workers alike.

Heurich also benefited from the fact that Washington was a city of transients built around a small, but rapidly growing permanent population. Fellow immigrants, new federal workers, elected officials, African-Americans migrating from the South, and even a growing diplomatic corps flowed into the District at such a rate that the population quintupled from 131,000 in 1870 to approximately 800,000 when Heurich died in 1945. Moreover, Washington was a place where comparatively recent immigrants could move into the ranks of city leaders. In Washington, DC, earning money through industry did not disqualify one from entering elite society, as was often the case in cities with an older, established society, such as New York or Philadelphia. In 1872, Heurich made the decision to move to Washington, as he felt that the city promised certain opportunities. His instincts obviously proved correct. Washington, DC, was indeed an excellent place for a recent immigrant to start a new business and move up in society.

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Benbow also has a lengthy article on Rusty Cans that’s more focused on the Heurich brewery:

Christian Heurich emigrated to American from Germany in 1866 having learned the brewing trade as an apprentice to innkeepers. After coming to the US, he worked in several breweries and spent time on a ship captained by his brother-in-law, all the while learning English. In 1872, he and a partner purchased the old Schnell Brewery and Tavern in Washington on 20th Street NW between M and N Streets. Heurich soon bought out his partner’s share in the business and expanded the facility, often working 18 hour days to fill the demand for his beer. It was so popular he was forced to use a waiting list for his customers. Initially Heurich lived at his 20th Street brewery with his first wife (he was widowed twice before his third marriage), a female servant, a nephew and assorted brewery employees. It was common in the period for factories to have living quarters for the owner and the owner’s family as well as for unmarried employees.

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Heurich on his 100th birthday. Photo from the Heurich House Museum.

Filed Under: Birthdays, Just For Fun Tagged With: D.C., Germany, History

Beer In Ads #5077: Dinkelacker Bock Beer

September 11, 2025 By Jay Brooks Leave a Comment

Last year I decided to concentrate on Bock ads. Bock, of course, may have originated in Germany, in the town of Einbeck. Because many 19th century American breweries were founded by German immigrants, they offered a bock at certain times of the year, be it Spring, Easter, Lent, Christmas, or what have you. In a sense they were some of the first seasonal beers. “The style was later adopted in Bavaria by Munich brewers in the 17th century. Due to their Bavarian accent, citizens of Munich pronounced ‘Einbeck’ as ‘ein Bock’ (a billy goat), and thus the beer became known as ‘Bock.’ A goat often appears on bottle labels.” And presumably because they were special releases, many breweries went all out promoting them with beautiful artwork on posters and other advertising.

Thursday’s poster is for Dinkelacker Bock Beer, and was published in 1940. This one was made for the Dinkelacker Brewery, of Stuttgart, Germany. The brewery was founded in 1888, and is still in business today. This one is for their Bock Beer, showing a man and his pet goat. It was created by German artist Otto Ottler.

Filed Under: Art & Beer, Beers, Breweries, Just For Fun Tagged With: Advertising, Bock, Germany, History

Beer In Ads #5074: Salvator

September 8, 2025 By Jay Brooks

Last year I decided to concentrate on Bock ads. Bock, of course, may have originated in Germany, in the town of Einbeck. Because many 19th century American breweries were founded by German immigrants, they offered a bock at certain times of the year, be it Spring, Easter, Lent, Christmas, or what have you. In a sense they were some of the first seasonal beers. “The style was later adopted in Bavaria by Munich brewers in the 17th century. Due to their Bavarian accent, citizens of Munich pronounced ‘Einbeck’ as ‘ein Bock’ (a billy goat), and thus the beer became known as ‘Bock.’ A goat often appears on bottle labels.” And presumably because they were special releases, many breweries went all out promoting them with beautiful artwork on posters and other advertising.

Monday’s poster is for Paulaner’s Salvator Doppelbock, and was published in 1909. This one was made for the Paulanerbrau, or the Paulaner Brewery, of Munich, Germany. The brewery was founded in 1634, and is still in business today. This one is for their Salvator, showing a nobleman and a monk. The monk is holding what is presumably the bock beer, but I’m not sure how to read the expression on their faces. It was created by German artist Moser Heinrich.

Filed Under: Art & Beer, Beers, Breweries, Just For Fun Tagged With: Advertising, Bock, Germany, History

Historic Beer Birthday: Henry Fink

September 7, 2025 By Jay Brooks

finks-keystone
Today is the birthday of Henry Fink (September 7, 1835-January 10, 1898). He was born in Hesse-Cassel, Germany, but settled in Harrisburg, Pennsylvania. In 1862, along with a business partner, Christian Boyer, he bought the Barnitz Brewery (which had been founded around 1854), changing the name to Fink & Boyer, although it was also known as the Keystone Brewery. Later on, it was called the Henry Fink Brewery, then Henry Fink’s Sons and finally Fink Brewing Co., before prohibition shut it down. It reopened briefly in 1933, but closed for good the following year.

henry-fink

According to Otto’s Pub & Brewery:

The Barnitz brewery was started on Forster Street in Harrisburg in 1854, becoming the Fink & Boyer brewery eight years later. The brewery was producing about 4,000 barrels of ale and porter per year. In 1875 Henry Fink became sole proprietor, and in 1881 he built a large modern plant with a capacity of 20,000 barrels of lager beer, ale, and porter annually which he called Fink’s Keystone Brewery. The brewery survived Prohibition and introduced Purple Ribbon Pilsner, Wurzburger Lager, and Derby Ale, but went out of business the following year. Ironically, the building was sold to the Commonwealth of Pennsylvania, and today the building which was subsequently built on the site houses the PLCB.

harrisburgfink

Harrisburg’s Fink brewery was one of many brewers that capitalized on Pennsylvania’s German or “Pennsylvania Dutch” heritage with this “ Schnitzelbank Song” that surely inspired many tavern-goers to break into song. Made like a sampler to teach youngsters the alphabet, it presented Pennsylvania German culture in a novel way. Many Pennsylvania brewers issued similar posters.

PA-FINKS-015

In “Notes and Queries: Historical, Biographical and Genealogical Relating Chiefly to Interior Pennsylvania,” edited by William Henry Engle, published in 1898, has the obituary of Henry Fink:

Fink-bio-1
Fink-bio-2

Finks-Derby-Cream-Ale--Labels-Fink-Brewing-Company

Finks-wurzburger

Finks-Hercules-Porter--Labels-Fink-Brewing-Company

Finks-Derby-Ale--Labels-Fink-Brewing-Company

Finks-Purple-Ribbon-Beer-Labels-Fink-Brewing-Company

Finks-Beer--Labels-Fink-Brewing-Company-pils

Filed Under: Birthdays, Just For Fun Tagged With: Germany, History, Pennsylvania

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